The Peninsula Foundation

Category: TPF Analysis

  • Crimson Cows and Indian Sensibilities

    Crimson Cows and Indian Sensibilities

    That Israel, in addition to being an apartheid state, has gone completely rogue is no longer in doubt. As Israel digs itself into a deeper hole, in the belief that it can kill its way to success, it finds that this year its GDP has collapsed from 4.8% in 2022 to 1.5%, with over 46000 small businesses having shut down. By some estimates, between 500,000 to 1 million Israelis have permanently emigrated.

     

    Approximately 7 million Jewish Israelis and an equal number of Palestinians live cheek-by-jowl between the Mediterranean Sea and the Jordan River. The area encompasses Israel, the occupied territories of the West Bank, including East Jerusalem, and the Gaza Strip.  Nominally, the Palestinians in the West Bank do have limited self-rule, but defacto have no control over the movement of people and goods, or taxes. Agreements signed in the 1990’s, permit the Israeli Government to collect taxes on behalf of the Palestinian Authority (PA), which it then disburses to the PA for its use. These taxes make up over 65-70% of the PA’s public budget and have a critical impact on the quality of life of ordinary Palestinians.

    As has been the norm with Israel, it has used every means, including financial control, to inflict collective punishment on the Palestinians at any attempt by them to free themselves from Israeli occupation. In May this year, for example, it withheld disbursal of all taxes collected over the past three months on grounds that Spain, Ireland and Norway had announced they would recognise the Palestinian State. This resulted in the breakdown of municipal services and widespread loss of jobs. Subsequently, in June it indulged in blatant blackmail when it agreed to disburse withheld funds, provided the PA retroactively approved five settlements in the West Bank that had been illegally established earlier, despite condemnation by Palestinians and the international community.

    While the Hamas attack of 7 October 2023, especially their despicable actions against women, children and civilians, has been widely condemned, the fact that over half of the 1200 Israelis killed, were by their own military in pursuant of the reprehensible “Hannibal Directive”, continues to be glossed over. Oddly enough, over the course of that year, prior to the attack, the fact that over 200 Palestinians had been killed by the Israeli military and settlers for a variety of reasons has simply been ignored by the international media and not been seen as the immediate provocation for the attack, especially its ferocity.

    It now emerges, that the numbers of Palestinians killed by the Israeli response has been grossly underestimated. As per a study dated 10 July 2024 in the Lancet, a respectable and authoritative medical journal, an estimated 186000-200,000 Palestinians have been killed in Gaza, directly or indirectly. This is approximately 9% of the total population, the overwhelming majority of them being women and children.

    The Israeli response to this attack was disproportionate, to put it mildly, but it still continues to receive full support from Western Governments. It now emerges, that the numbers of Palestinians killed by the Israeli response has been grossly underestimated. As per a study dated 10 July 2024 in the Lancet, a respectable and authoritative medical journal, an estimated 186000-200,000 Palestinians have been killed in Gaza, directly or indirectly. This is approximately 9% of the total population, the overwhelming majority of them being women and children.

    The difference between these estimates and the official figures released by the Gaza Health Ministry, which presently stands at approximately 43000, is explained by the fact that the Ministry only accounts for bodies that have been found and not for those remaining under the rubble, that the cities have been reduced to. Nor does it account for the indirect deaths due to hunger, non-availability of medical help etc. Studies suggest that these tend to be between 5-10 times higher than the official figures.

    Israel’s inhuman and deliberate response has been decried by experts, governments, United Nations Agencies and NGOs. They have gone on to accuse Israel of carrying out a genocide against the Palestinian population in Gaza, and more recently, in the West Bank. What is even more horrific, if that is even possible, are the accusations made by Dr. Feroze Sidhwa, an American trauma surgeon, on his return from Gaza. In his devastating op-ed in The New York Times, titled “65 Doctors, Nurses and Paramedics: What We Saw in Gaza”, he recounts harrowing stories from dozens of healthcare workers and CT scans of children shot in the head or the left side of the chest. The Times called the corresponding images of the patients too graphic to publish. In his words, “44 doctors, nurses and paramedics saw multiple cases of preteen children who had been shot in the head or chest in Gaza… He personally identified 13 such cases in his two weeks there”.

    That Israel, in addition to being an apartheid state, has gone completely rogue is no longer in doubt. In July this year, for example,  a video was leaked of the gangrape of a male Palestinian prisoner by guards of the IDF at the Sde Teiman detention facility in Southern Israel. Commentators in Israel referred to this video as just the tip of the iceberg, but what followed is instructive. Ten soldiers were arrested and faced trial for this act, but not before a mob, led by government ministers, attempted to free them forcibly from detention. Another minister demanded an investigation to identify the individual who had leaked the video so that he could be tried for treason. An MP from the governing Likud Party defended the actions of the guards in Parliament, responding to a question by an Arab-Israeli MP with “If he is a Nukhba (Hamas militant), everything is legitimate to do! Everything!”  Even the Minister responsible for  Prison Services, Ben-Gvir, told Israeli media on the day of the reservists’ arrest that it was “shameful for Israel to arrest our best heroes”.

    This race to the bottom doesn’t end there of course, and as the saying goes, the best is yet to come. As is well known, the Holy City of Old Jerusalem is home to the “Temple”, or as it is now known the Temple Mount. It refers to the two existing Islamic religious structures, the Dome of the Rock and the Al Aqsa Mosque, collectively known as Haram al-Sharif, and considered the third holiest site in Islam. However, according to the Tanakh or the Hebrew Bible, prior to these structures, the ‘First Temple’ was supposedly built on that very site in the 10th century BCE by King Solomon, and stood for five hundred years before being destroyed by the Babylonians. Almost a century later, it was replaced by the ‘Second Temple’ built by Cyrus the Great, only for it to be destroyed by the Romans in 70 CE. The New Testament holds that important events in Jesus’ life took place in the Temple, and the Crusaders attributed the name “Templum Domini” to the Dome of the Rock.

    However, many Jews see the building of a “Third Temple” in Jerusalem as an object of longing and a symbol of future redemption, as it would announce the arrival of a new Messiah who would unite the flock and lead them to salvation. Incidentally, the promised land would incorporate the whole of Palestine, along with parts of Turkey, Syria, Iraq, Saudi Arabia and Kuwait.

    Thus the religious significance and sensitivity of Temple Mount cannot be underestimated. Fortunately, as things stand Non-Muslims are not permitted to enter the two structures, while Jews are only allowed to pray at the Western Wall that runs along the side of the hill and is thought to be a remnant of the Second Temple. However, many Jews see the building of a “Third Temple” in Jerusalem as an object of longing and a symbol of future redemption, as it would announce the arrival of a new Messiah who would unite the flock and lead them to salvation. Incidentally, the promised land would incorporate the whole of Palestine, along with parts of Turkey, Syria, Iraq, Saudi Arabia and Kuwait.

    But before its construction can be undertaken, it would require purification of the site and of the construction crew. That would, however, only be feasible, by sacrificing a red heifer, specifically bred to meet stringent biblical requirements. It would be required to be burnt alive at the Mount of Olives, adjacent to the Al Aqsa Mosque, and its ashes used to consecrate the holy ground and the people. The stuff of hopes and dreams for a tiny minority, with little hope of fulfilment in the modern world, or so one thought.

    These cows represent a tangible step towards the construction of the Temple and fulfilment of the prophecy.  The next obvious step in this tragedy will be the demolition of the Haram al-Sharif, for which dry rehearsals have already been undertaken. The consequences of such a step in the region are not difficult to visualise, but will it stop the extremists? Very unlikely.

    However, in September 2022, an unprincipled collaboration between extreme Zionist religious leaders, Right-Wing Christian Evangelicals and the present Israeli Government allowed for five red heifers to be flown from Texas to Israel. Ironically enough, despite the Evangelicals being well-known for their antisemitic beliefs. Brought in as pets, to avoid existing restrictions on livestock, they are now kept in an archaeological park in Shiloh, an illegal Israeli settlement, near the Palestinian city of Nablus. These cows represent a tangible step towards the construction of the Temple and fulfilment of the prophecy.  The next obvious step in this tragedy will be the demolition of the Haram al-Sharif, for which dry rehearsals have already been undertaken. The consequences of such a step in the region are not difficult to visualise, but will it stop the extremists? Very unlikely.

    As Israel digs itself into a deeper hole, in the belief that it can kill its way to success, it finds that this year its GDP has collapsed from 4.8% in 2022 to 1.5%, with over 46000 small businesses having shut down. By some estimates, between 500,000 to 1 million Israelis have permanently emigrated. In addition, it finds itself short of weapons, ammunition, tanks and manpower as heavy casualties in the ongoing conflict have taken their toll. Yet, its arrogant leadership refuses to pay heed to that one cardinal rule about tackling insurgencies; they are a political problem and can only be resolved politically.

    The question that it raises for us is do we really need such friends, and more importantly, are our commercial interests so important that we are willing to forego all that we hold sacred?

    Clearly, if Israel refuses to change direction its days are numbered. After all its most steadfast ally, the United States, can only support so many losing causes. With Ukraine on the brink, an ascending Russo-China coalition to deal with and Taiwan increasingly under threat, an intransigent Benjamin Netanyahu is a liability, who may well find himself the target of a drone, be it American or Iranian. This is very likely despite Trump’s victory to become the 47th President of the United States. The question that it raises for us is do we really need such friends, and more importantly, are our commercial interests so important that we are willing to forego all that we hold sacred?

    Feature Image Credit: Middle East Eye
    Image – De Gaza: reliefweb.int
    Children of Gaza Image Credit: Middle East Eye – How Israel’s Genocide in Gaza sparked a protest movement in the UK.
    Wailing Wall and Al Aqsa Mosque: Tourist Israel
    Red Heifer Sacrifice Ritual Image: thetorah.com

  • China’s Role in reducing the Global Carbon Footprint: The 2060 Promise and Geopolitics on the Climate Front

    China’s Role in reducing the Global Carbon Footprint: The 2060 Promise and Geopolitics on the Climate Front

    Introduction

    The devastating role carbon plays in climate change cannot be underestimated. The rise in global surface temperatures, air pollution, and sea levels are visible effects of a rapidly changing environment. China, the world’s second most populous country, is also the largest emitter of greenhouse gases[i]. According to the CAIT database, in 2020, China emitted what amounted to 27% of the total greenhouse gas emissions in the world[ii]. Under President Xi Jinping, China has moved to position itself as an “ecological civilization”, striving to advance its role in global climate protection[iii]. China’s endeavours received acclaim when it became one of the first major countries to ratify the Paris Agreement in 2015, pledging to attain peak emissions by 2030 and net zero carbon emissions by 2060. This article aims to delineate China’s strategies and motivations for addressing carbon emissions and contrast these with the measures implemented by Western and developing countries to diminish their carbon footprint.

    China’s Image and Geopolitics in the Climate Sector

    Considering China’s position on the world stage as one of the largest and fastest-growing economies in the world, it has faced international pressure to take accountability for its contribution to climate change. China has previously argued that as a developing country, it should not have to share the same responsibilities of curbing climate change that developed countries, whose emissions went “unchecked for decades”, have[iv]. Nonetheless, they have pledged to lead by example in the climate sector. A large part of President Xi’s campaign to amplify China’s climate ambitions may come from appeasing the West while also setting up leadership in the clean energy sector to better cement its role as a superpower. According to a New York Times article, their promise to contribute to climate protection could be used to soothe the international audience and to counterbalance the worldwide anger that China faces over their oppression of the Uyghur Muslims in the Xinjiang province and their territorial conflicts in the South China Sea and Taiwan[v]. President Xi’s pledge at the UN to reach peak emissions before 2030 may have been an attempt to depict China as a pioneering nation striving to achieve net zero carbon emissions, serving as an alternative powerful entity for countries to turn to in lieu of the United States. This holds particular significance, as the USA remained mute about taking accountability for its own carbon emissions and withdrew from the Paris Agreement during Donald Trump’s presidency[vi]. This also shows China’s readiness to employ the consequences of climate change on its geopolitical agenda[vii].

    The future actions of China may significantly influence the climate policies of both developing and developed nations, potentially establishing China as a preeminent global force in climate change mitigation.

    China has endeavoured to shape its image in the climate sector. In 2015, despite being classified as a developing country, China refrained from requesting climate finance from developed countries and instead pledged $ 3.1 billion in funding to assist other developing countries in tackling climate change[viii]. As per the World Bank’s Country Climate and Development Report for China, China is poised to transform “climate action into economic opportunity.”[ix] By transitioning to a net zero carbon emissions economy, China can generate employment opportunities while safeguarding its non-renewable resources from depletion. China’s economy is also uniquely structured to seize the technological and reputational benefits of early climate action[x]. The future actions of China may significantly influence the climate policies of both developing and developed nations, potentially establishing China as a preeminent global force in climate change mitigation. Nonetheless, if China fails to fulfil its commitment to attain net zero carbon emissions by 2060, it may suffer substantial reputational damage, particularly given its current status as a pioneer in “advancing low carbon energy supply”[xi].

    Domestic Versus International Efforts in the Clean Energy Race

    However, domestic and international factors could affect China’s goal to peak emissions and the deadlines it has set for itself. A global event that may have affected their efforts to peak carbon emissions was the COVID-19 pandemic, in which the rise in carbon emissions from industries and vehicles was interrupted[xii]. However, after the pandemic, China’s economy saw swift growth, and in 2021, China’s carbon emissions were 4% higher than in the previous year[xiii]. Not only is China back on track to peak carbon emissions by 2030, but the International Energy Agency and World Energy Outlook 2023 also found that “China’s fossil fuel use will peak in 2024 before entering structural decline.”[xiv]

    Although China’s industrial sector is heavily reliant on coal and fossil fuels, it also boasts the world’s largest production of electric vehicles and is a leader in manufacturing solar panels and wind turbines[xv]. In contrast, developed countries, particularly the US, which withdrew from the Paris Agreement in 2017 during the Trump presidency, appear to be making less of an effort towards environmental protection.

    Developing countries, while not entirely possessed of the immense sprawl of China’s economy and population, are nonetheless not at the level of transitioning to clean energy that China is. India, too, has pledged to be carbon neutral by 2070 and to have emissions peak by 2030. Given its increasing economic growth rate, India must decrease its carbon intensity at the same pace. India lags behind China when it comes to manufacturing solar panels and other renewable energy sources. India’s central government is preparing to push energy modernization to “align with global energy transition trends.”[xvi] According to the Economic Times, particular emphasis has been laid on renewable energy sources like solar capacity and e-vehicles in the 2024-25 budget.[xvii]

    China and International Cooperation for Climate Protection

    With China producing sufficient solar capacity in 2022 to lead the rest of the world considerably and the deployment of solar power expected to rise until 2028, it is essential that the West does not make the mistake of isolating China

    Given that China has emerged as the leading manufacturer of electric vehicles (EVs), it remains to be seen whether developed and developing countries will leverage their supply chains to combat their own climate crises. While opportunities are plentiful for Western businesses to integrate with China’s cutting-edge alternatives for traditional energy sources, the United States has adopted a hardline stance towards China[xviii]. The US has imposed 100 per cent tariffs on Chinese-made e-vehicles, and solar cells face tariffs at 50 per cent.[xix] Simultaneously, rivalry and competition between the two countries on the climate front may help combat the climate dilemma and ever-increasing carbon emissions by avoiding the collective action problem. However, this will depend heavily on smooth cooperation and effective communication between Chinese authorities and developed nations within the EU and the USA[xxi]. Empowering domestic groups within countries can raise awareness of climate crises. A poll conducted in China revealed that 46% of the youth considered climate change the “most serious global issue.”[xxii] According to a survey conducted by the United Nations, 80% of people worldwide say they want climate action[vii]. With China producing sufficient solar capacity in 2022 to lead the rest of the world considerably and the deployment of solar power expected to rise until 2028, it is essential that the West does not make the mistake of isolating China[xxiii].

    Conclusion

    China has a significant advantage in its renewable energy sector. Western countries and other developing economies rely heavily on China’s green exports to address climate change urgently. China’s stringent measures to curb emissions from its coal-based industries and the growing output from its alternative energy sources reflect its proactive stance in becoming a global leader in addressing climate change — a position that surpasses other nations’ efforts. While it is debatable whether China’s commitment to reduce its carbon emissions was a political strategy to appease Europe, it is undeniable that tackling climate change is a pressing issue. With the public’s overwhelming support for implementing change in the climate sector, governments worldwide must prioritise their citizens’ needs and cooperate to develop policies that ensure a sustainable future for our planet.

     

    Notes:

    [i] Saurav Anand, “Solar Capacity, EVs, and Nuclear SMRs to Get Budget Boost for Energy Security – ET EnergyWorld,” ETEnergyworld.com, July 11, 2024, https://energy.economictimes.indiatimes.com/news/renewable/solar-capacity-evs-and-nuclear-smrs-to-get-budget-boost-for-energy-security/111648384?action=profile_completion&utm_source=Mailer&utm_medium=newsletter&utm_campaign=etenergy_news_2024-07-11&dt=2024-07-11&em=c2FuYS5zYXByYTIyMUBnbWFpbC5jb20.

    [ii]Saurav Anand, “Solar Capacity, EVs, and Nuclear Smrs to Get Budget Boost for Energy Security – ET EnergyWorld,” ETEnergyworld.com, July 11, 2024, https://energy.economictimes.indiatimes.com/news/renewable/solar-capacity-evs-and-nuclear-smrs-to-get-budget-boost-for-energy-security/111648384?action=profile_completion&utm_source=Mailer&utm_medium=newsletter&utm_campaign=etenergy_news_2024-07-11&dt=2024-07-11&em=c2FuYS5zYXByYTIyMUBnbWFpbC5jb20.

    [iii]Shameem Prashantham and Lola Woetzel, “To Create a Greener Future, the West Can’t Ignore China,” Harvard Business Review, April 10, 2024, https://hbr.org/2024/05/to-create-a-greener-future-the-west-cant-ignore-china.

    [iv]“Fact Sheet: President Biden Takes Action to Protect American Workers and Businesses from China’s Unfair Trade Practices,” The White House, May 14, 2024, https://www.whitehouse.gov/briefing-room/statements-releases/2024/05/14/fact-sheet-president-biden-takes-action-to-protect-american-workers-and-businesses-from-chinas-unfair-trade-practices/?utm_source=dailybrief&utm_medium=email&utm_campaign=DailyBrief2024May14&utm_term=DailyNewsBrief.

    [v]Noah J. Gordon et al., “Why US-China Rivalry Can Actually Help Fight Climate Change,” Internationale Politik Quarterly, March 24, 2023, https://ip-quarterly.com/en/why-us-china-rivalry-can-actually-help-fight-climate-change.

    [vi] Simon Evans Hongqiao Liu, “The Carbon Brief Profile: China,” Carbon Brief, November 30, 2023, https://interactive.carbonbrief.org/the-carbon-brief-profile-china/.

    [vii]“Climatechange,” United Nations, accessed July 18, 2024, https://www.un.org/en/climatechange#:~:text=The%20world’s%20largest%20standalone%20public,to%20tackle%20the%20climate%20crisis.

    [viii]Martin Jacques, “China Will Reach Climate Goal While West Falls Short,” Global Times, accessed July 19, 2024, https://www.globaltimes.cn/page/202402/1306788.shtml#:~:text=There%20has%20been%20constant%20low,than%202050%20for%20carbon%20zero.

    [ix] Steven Lee Myers, “China’s Pledge to Be Carbon Neutral by 2060: What It Means,” The New York Times, September 23, 2020

    [x] Simon Evans, Hongqiao Liu et al, “The Carbon Brief Profile: China,” Carbon Brief, November 30, 2023, https://interactive.carbonbrief.org/the-carbon-brief-profile-china/.

    [xi] China | nationally determined contribution (NDC), accessed July 17, 2024, https://www.climatewatchdata.org/ndcs/country/CHN?document=revised_first_ndc.

    [xii] Simon Evans, Hongqiao Liu et al, “The Carbon Brief Profile: China,” Carbon Brief, November 30, 2023, https://interactive.carbonbrief.org/the-carbon-brief-profile-china/.

    [xiii] Steven Lee Myers, “China’s Pledge to Be Carbon Neutral by 2060: What It Means,” The New York Times, September 23, 2020,https://www.nytimes.com/2020/09/23/world/asia/china-climate-change.html.

    [xiv] Steven Lee Myers, “China’s Pledge to Be Carbon Neutral by 2060: What It Means,” The New York Times, September 23, 2020, https://www.nytimes.com/2020/09/23/world/asia/china-climate-change.html.

    [xv] Simon Evans, Hongqiao Liu et al, “The Carbon Brief Profile: China,” Carbon Brief, November 30, 2023, https://interactive.carbonbrief.org/the-carbon-brief-profile-china/.

    [xvi] Matt McGrath, “Climate Change: China Aims for ‘Carbon Neutrality by 2060,’” BBC News, September 22, 2020, https://www.bbc.com/news/science-environment-54256826.

    [xvii] Simon Evans, Hongqiao Liu et al, “The Carbon Brief Profile: China,” Carbon Brief, November 30, 2023, https://interactive.carbonbrief.org/the-carbon-brief-profile-china/.

    [xviii] World Bank Group, “China Country Climate and Development Report,” Open Knowledge Repository, October 2022, https://openknowledge.worldbank.org/entities/publication/ef01c04f-4417-51b6-8107-b688061a879e.

    [xix] World Bank Group, “China Country Climate and Development Report,” Open Knowledge Repository, October 2022, https://openknowledge.worldbank.org/entities/publication/ef01c04f-4417-51b6-8107-b688061a879e.

    [xx] World Bank Group, “China Country Climate and Development Report,” Open Knowledge Repository, October 2022, https://openknowledge.worldbank.org/entities/publication/ef01c04f-4417-51b6-8107-b688061a879e.

    [xxi] Steven Lee Myers, “China’s Pledge to Be Carbon Neutral by 2060: What It Means,” The New York Times, September 23, 2020.

    [xxii]  Steven Lee Myers, “China’s Pledge to Be Carbon Neutral by 2060: What It Means,” The New York Times, September 23, 2020.

    [xxiii] Simon Evans, Hongqiao Liu et al, “The Carbon Brief Profile: China,” Carbon Brief, November 30, 2023, https://interactive.carbonbrief.org/the-carbon-brief-profile-china/.

     

    Feature Image: wionews.com  China leads the charge: Beijing develops two-thirds of global wind and solar projects.

     

  • Quantum Revolution: Race Towards Quantum Supremacy

    Quantum Revolution: Race Towards Quantum Supremacy

     

    Decoding Quantum Computing: Understanding the Basics

    Quantum computing has the potential to revolutionise the field of computing and has far-reaching implications for the future of technology. It is a complex and rapidly evolving field that requires a deep understanding of quantum mechanics and computer science.

    Quantum Computing and Moore’s Law

    Quantum computing is set to revolutionise the field of computation by leveraging the principles of quantum mechanics. While classical computing, which follows Moore’s Law, is approaching its physical limits, quantum computing offers a way to surpass these boundaries. Moore’s Law states that the number of transistors on a microchip doubles approximately every two years, leading to exponential growth in computing power. However, this trend cannot continue indefinitely due to the physical limitations of classical hardware.

    Nature Simulation with Quantum Processors

    Unlike classical bits, quantum bits (qubits) can exist in multiple states simultaneously, thanks to a property known as superposition. This means that a quantum computer can process a vast number of possibilities all at once. For example, in a maze, a classical computer would explore each path one by one, while a quantum computer could explore all paths simultaneously. This is illustrated in the following diagram:

    Quantum computing exploits entanglement and superposition to perform calculations at unprecedented speeds. This capability makes it particularly suited for simulating natural processes at the atomic and molecular levels, tasks that classical computers struggle with.

    Challenges in Quantum Computing

    Quantum computing, despite its promising potential, encounters notable obstacles primarily stemming from the delicate nature of qubits. Qubits, the fundamental units of quantum information, exhibit high sensitivity to external factors, rendering them susceptible to coherence loss caused by thermal noise. This susceptibility results in increased error rates during computation. Preserving qubit coherence presents a significant challenge, as even minimal disturbances can induce decoherence, disrupting quantum operations.

    In addition to superconducting qubits, other quantum computing methods also face significant challenges. For instance, trapped ion qubits are highly susceptible to environmental noise and require extremely precise laser control to maintain coherence, which is technically demanding and resource-intensive. Topological qubits, while theoretically more robust against local perturbations, are still in nascent stages of experimental realisation, and creating and manipulating these qubits remains a formidable challenge. Photonic qubits rely on maintaining precise control over individual photons, which is difficult due to losses and the need for high-fidelity detectors and sources. Quantum dot qubits face issues with variability in dot size and composition, affecting their uniformity and coherence times. Each of these methods requires sophisticated error correction techniques and significant advancements in material science and engineering to overcome their respective challenges.

    Remarkably, natural quantum processes (Quantum Biology) operate seamlessly at room temperature, a phenomenon that remains elusive in terms of being replicated effectively in artificial quantum systems.

    If these significant technical challenges can be overcome, quantum computing promises unprecedented computational power and transformative applications across various fields.

    Ultimate Applications of Quantum Computing

    Quantum computing holds the promise of facilitating groundbreaking advancements across various disciplines. Research literature underscores its potential in drug discovery, where quantum computers exhibit superior efficacy in modelling intricate molecular structures compared to classical counterparts. Similarly, in financial modelling, quantum algorithms demonstrate the capacity to optimise portfolios with unparalleled precision.

    Military Advancements

    Quantum sensing and communication technologies have the potential to significantly revolutionise military capabilities. Quantum radar systems, for instance, possess the capability to detect stealth aircraft, overcoming the limitations of conventional radar systems. Additionally, secure Quantum communication could provide robust defences against cyber threats, ensuring the integrity and confidentiality of sensitive information.

    Elevating Humanity

    The applications of quantum computing have the potential to propel humanity towards a Type II civilization on the Kardashev Scale, endowed with the capability to harness and manage energy on a planetary scale. By manipulating quantum processes, we stand poised to address pressing global challenges such as climate change and energy scarcity.

    Green Revolution and Sustainability

    Among the most auspicious applications of quantum computing is its potential to revolutionise artificial photosynthesis, thereby paving the way for sustainable energy solutions. Quantum computers are poised to streamline nitrogen capture processes, indispensable for enhancing agricultural productivity and potentially instigating a second green revolution. Such advancements hold the promise of ameliorating food security concerns and accommodating the burgeoning global population, echoing the transformative impact of the initial green revolution.

    How the Race Started

    The Inception and Influence of Peter Shor’s Algorithm

     The quest for quantum supremacy gained significant momentum with the groundbreaking work of Peter Shor, a mathematician and theoretical computer scientist. In 1994, Shor developed an algorithm that fundamentally challenged the security of classical cryptographic systems. Shor’s algorithm, designed to run on a quantum computer, efficiently factors large integers a task that is exponentially time-consuming for classical computers. This capability poses a direct threat to widely used cryptographic schemes, such as RSA, which rely on the difficulty of factoring large numbers for security.

    Shor’s discovery was a pivotal moment that captured the attention of both the academic community and government agencies, particularly those concerned with national security, such as the National Security Agency (NSA). Recognizing the profound implications for encryption and data security, the NSA and other entities significantly increased their investments in quantum computing research and development.

    This breakthrough ignited international competition, with major world powers like the United States, China, and the European Union vying for dominance in the field. Each nation adopted different technological approaches in their pursuit of quantum supremacy. For example, Google and IBM focus on superconducting qubits, IonQ employs trapped ion technology, and Microsoft explores the potential of topological qubits.

    These diverse methodologies reflect the broad and multifaceted efforts to harness the unprecedented computational power promised by quantum computing.

    Race of the 21st Century

    The quest for quantum supremacy is the new frontier in technological competition, reminiscent of past races like the nuclear arms race (peaking in the 1950s) and the space race1 (culminating in the 1969 moon landing). However, the stakes in the quantum race are arguably higher. Estimates suggest the global quantum computing market could reach $50 billion by 2030. Achieving quantum supremacy, the ability of a quantum computer to outperform a classical computer for a specific task, is not just a scientific milestone but a potential economic and strategic game-changer.

    The country that first achieves and leverages quantum supremacy is poised to become a global leader in innovation, economic growth, and, potentially, military dominance. This potential has spurred fierce international competition, with nations like China, the United States, and the European Union investing heavily in quantum research and development.

    References

    – Kaku, Michio. Quantum Supremacy: The Quest to Build the World’s Most Powerful Computer. New York: Doubleday, 2023

     

  • Cinema as a tool of National narratives and Geopolitics

    Cinema as a tool of National narratives and Geopolitics

    ABSTRACT

    This paper aims to understand how world politics, the geopolitical environment in the international arena, and economic relationships between countries are portrayed in films and entertainment media. This paper attempts to understand the portrayal of the themes through varied parameters, namely, the geopolitical timeline of when the film was released, the theme or the event that the film is trying to address, the region the movie was produced in and the audience it would cater to. As films are pretty nuanced and very interpretative, these themes might overlap. Nevertheless, it will attempt to identify and understand the themes as best possible. This paper also aims to understand the active relationship between films and the various global interactions among nation-states. It will also examine the impact of these films on the foreign policy decisions made by the State and how the narratives change with changing leadership. This paper will understand films through the lens of international politics and not just as a medium of entertainment.

     

    INTRODUCTION

    Beyond the fiction of reality, there is the reality of the fiction.

    – Slavoj Žižek

    Let’s ask a simple question. How much of the reality that we live in do we see in fiction? This question seems to have a complex answer. The main reason for the existence of films is their ability to transport viewers to a world of imagination or fiction where anything can happen, unlike the rigid realities we live in. However, upon closer examination, one might find that fiction interacts with present, everyday realities and fosters an ideology within itself. Films and ideology have a deep-rooted connection, and it is impossible to analyse films without encountering the ideology they inevitably promote. This is particularly evident in films that fall under the genre of politics or political commentary. Politics is often described as a struggle for power, where ideology plays a crucial role. Films have the power to influence the masses, making them a potent tool for those in power to wield. This is why ideology is embedded in films. According to Slavoj Žižek’s documentary ‘The Pervert’s Guide to Ideology’, ideology is a socio-economic and political apparatus that is created and propagated by humans. He argues that ideology is a social reality, and attempting to escape it is also an ideology.

    Ideology has a significant impact on the superstructure, shaping our perception of political reality. Unfortunately, this often results in a distorted or biased portrayal of events that goes unchallenged due to the disclaimer that it is a work of fiction. This allows ideologies to spread without being acknowledged. Films with political themes are particularly susceptible to this, as they are shaped by the prevailing ideology of the time and place in which they are created and discussed. These films serve as a means of propagating state-sponsored ideologies, which can then be used to legitimise state propaganda. They are essentially used as a trial run to measure the public’s reaction to certain ideas before implementing them. These films function as a symbolic order, swaying public opinion in line with the desired political narrative. The depictions in these movies, being fictional, are often exaggerated and used to evoke feelings of patriotism and nationalism, making it easier for political leaders to shape the status quo in their favour.

    Films are generally regarded as a source of entertainment, but they also have a profound impact on the realities of our lives. Even movies with superhero themes, which are purely fictional, have the power to shape political realities. For instance, the Marvel Cinematic Universe, a franchise that features individuals with exceptional abilities, highlights the inability of governments to address significant issues or credible threats. These governments tend to view those who can effect change as a greater threat than the aliens themselves. This commentary reflects on the governments’ and leadership’s propensity to prioritize personal insecurities and power politics over the greater good. This, in turn, questions the relevance of democratic institutions and government, which is ironic given that the films originate from a country that has historically promoted democracy. This paper aims to explore how these films portray global politics and economic relations, and the rationale behind these depictions.

    RELATIONSHIP BETWEEN POLITICS AND THE FILM INDUSTRY

    Before examining the portrayal of political institutions in films, it is important to consider the extent to which these institutions influence the film industry, as this relationship will greatly determine the narrative or nature of the films. It is crucial to understand the independence of the film industry when it comes to politics. During the Cold War era, also known as the era of ideological conflict, films played a significant role in fostering a sense of nationalism among the population. They served as an effective means of disseminating an ideology that would advantage the host country. Films became a tool of soft power, and both sides utilized them to the fullest.

    Independence Day, a motion picture released in 1996 and starring Will Smith, exemplifies the interconnection between politics and cinema. The film centres around an alien assault on Earth and the United States of America’s leadership and military’s endeavour to exact retribution and obliterate the extraterrestrial ships, thereby preventing further attacks. This reflects the ‘saviour of the world’ narrative that the United States of America champions and takes pride in. The movie’s portrayal of the United States as the epicentre of the world is strikingly evident. The Cold War period in Hollywood was greatly influenced by the United States’ aspiration for global dominance. It sought to establish US supremacy across the globe. The Cold War was a critical juncture in US political history, and it was essential to emerge victorious in ideological warfare. Consequently, the United States utilised film as a medium to rally the masses and legitimise its actions through an exalted portrayal of patriotism and nationalism. Depicting the US as the only state capable of addressing global threats was a recurring theme in these films. Although the movie is more than a decade old, it accurately portrays the nature of the international arena. It depicts the US at the centre, emphasising that the US is a superpower today and an economically advanced nation with immense financial resources and the ability to carry out military operations. However, compared to the present reality, this portrayal might not be entirely accurate, as the US is currently grappling with enormous debt and bearing significant costs for its interventions around the world.

    Nonetheless, it maintains a significant influence and directs economic ties in some manner or form. Hence, one can argue that the depiction is a fictionalized exaggeration of reality, despite the presence of some factual elements. How autonomous is the film industry -from any location or time frame- in creating or presenting narratives that challenge the established order? This study will delve into specific films as case studies and scrutinize them meticulously to glean a clearer understanding of the portrayal and to what extent it reflects the true picture of the global arena.

    Analysis

    Part 1 of the paper examined films as tools of ideological expression and explored the relationship between the film industry and the State. Moving forward, the paper will delve into regional cinema to investigate its narratives and discourses. Entertainment media has emerged as a powerful socio-political institution that wields influence over the state and individuals through the stories and ideologies it presents. Media has the capacity to depict social realities in accordance with the norms, values, and laws of society at a particular time (Zelizer and Allan, 2011). By comparing and contrasting films from different eras with the social realities of their respective times, it becomes possible to uncover the interconnections between reality and representation. During the Cold War era, films were utilized to foster domestic patriotism, thereby granting the State the legitimacy to pursue its ambitions and achieve greatness. Independence Day is an illustration of this phenomenon.

    The way in which the domestic audience receives information about foreign policy through portrayals of interstate relations is complex, and these portrayals are often influenced by state-centred bias and ideology, which can result in the transmission of biased information (Baum, 2007; Cohen, 1963; Entman, 2004; Chomsky, 1989; McChesney, 2008; McQuail, 2005). The role of the media as a discourse-producing entity and as an entity that defines the complex but symbiotic relationship between the government and the media is central. However, while the media should work independently, it is often commercially motivated and, therefore, promotes the ideas and beliefs of the status quo due to the intertwining of vested interests with the corridors of power (Bagdikian, 2004; Bettig and Hall, 2003; Norris, 1990; Vivian, 2006). This results in the media and government submitting to the interests of a small section of the community being propagated, rather than serving the socio-cultural aspect of the institution.

    In the 21st century, propaganda and ideology have become increasingly pervasive. This is due to the rise in content production that aligns with state agendas and the status quo. In India, the movie “The Kashmir Files” has sparked debates regarding whether it is a right-wing propaganda. The movie recounts the exodus of Kashmiri Pandits in Kashmir and the bloodshed that occurred during the 1990s. In today’s context, where right-wing ideologies are gaining momentum, it is evident that ideology and statecraft are interconnected. The portrayal of world and domestic politics is not devoid of an underlying ideological intent. For instance, Bollywood movies like “Raazi” and “LOC Kargil” play a crucial role in propagating India’s foreign policy stance within the domestic political arena. These movies depict India as a progressive global entity, while also propagating the Indian “Big Brother Syndrome” towards its neighbours.

    In the movie “Raazi,” released in 2018 and starring Alia Bhatt and Vicky Kaushal, an undercover RAW agent is married to a Pakistani army official to retrieve crucial information regarding Pakistani moves in Bangladesh and India in 1971. The movie portrays India as a superior state trying to liberate Bangladesh (then East Pakistan) from the “Enemy.” This theme of Indian superiority among its neighbours is prevalent in most films that deal with world and domestic politics. Similarly, the developed West promotes capitalism through films and other visual media.

    Hollywood emerged as a centre for state-sponsored and ideology-driven content during the Cold War. Movies like Wall Street, released in 1987 during an ideological conflict between the United States and the USSR, reflected capitalist ideologies and demonized the USSR and its communist system. The film depicted the ruthless and often exploitative nature of capitalism that prevailed during the 1980s. One of the lead characters, Gordon Gekko, portrayed by Michael Douglas, advocated for the greed and highly capitalistic nature of businessmen. In the context of the Cold War, this promoted a specific type of capitalist ideology to counter the Soviet or communist threat. The glorification of the businessman and the discontentment of the businessman played a significant role in the domestic economic output. The 1980s glorified greed, and this movie accurately represented it. Wall Street explicitly conveyed the notion that morality should not be prioritized over money. The film also featured a speech by Gordon Gekko, in which he declared, “Greed is good.” Movies like this projected a sense of American exceptionalism in the political and economic sense.

    “Don’t Look Up” is a satirical film released in 2022 that critiques the global response to the impending climate crisis. Although the movie aimed to address the issue on a worldwide scale, it primarily focused on Western perspectives. A film that seeks to tackle an international issue should address it on a more comprehensive level. The film, produced in the United States and released on an Over-The-Top (OTT) platform, failed to address the problem it intended to address due to the country’s state-centred ideology and propaganda, which portrays the United States as the saviour of the world. Even though countries like Russia and India were mentioned, the film’s Western bias was evident in the portrayal of these countries as technologically inadequate in stopping the comet from colliding with Earth. This bias is also reflected in movies produced globally, where the notion that national interest takes precedence over all else is a recurring theme.

    Therefore, it can be asserted with confidence that when motion pictures address world politics and economic relationships either currently or historically, the narrative is not unconnected to the state’s agenda. It is permeated with ideology that continually resurfaces. The only solution is the establishment of an autonomous media institution. It is crucial to distinguish between art and the state, as art has proven to be revolutionary in the past. The art produced in India during its quest for independence embodies that essence of truth and authenticity which appears to be lacking in today’s profit-driven, capitalistic world. It is vital to view things objectively, removing the tint of ideology, and acknowledge reality for what it is. This is where the political economy comes into play, exposing the exploitative, biased, and dismissive workings of the industry and institution. Numerous academic studies have examined and concluded that films have significantly influenced the public’s perspective on the State and its actions, making a thorough analysis of contemporary films even more necessary. In a world where false information spreads rapidly, independent media is indispensable.

     

    Feature Image Credit:  Wikimedia Commons
    Scene from Dr Zhivago depicting the Cossacks attacking peaceful demonstrators, a prelude to the Russian Revolution.  Dr Zhivago was a book written by Boris Pasternack, with the plot set in the last days of the Second World War and the break out of the Russian revolution. The book was banned in the USSR, was smuggle out into Europe and translated into English and other European languages. It was made into a classic movie by David Lean during the peak of the Cold War. The movie became a weapon in the cultural component of the Cold War, for its depiction of a totalitarian tendency inherent in the Russian revolution from the start. Boris Pasternack was awarded the Nobel prize (for his book ‘And Quite flows the Don’) but refused to receive it due to the pressure of the ideological  contest between the communist USSR and the capitalist West.    

    Kashmir Files poster Image: koimoi.com

    Raazi poster Image: Mumbai Mirror  

     

    Bibliography

    Bagdikian, Ben H. 2004. The New Media Monopoly. Boston: Beacon. https://library.uniteddiversity.coop/Media_and_Free_Culture/The_New_Media_Monopoly-Ben_H_Bagdikian.pdf.

    BAUM, MATTHEW A. 2007. “Soft News and Foreign Policy: How Expanding the Audience Changes the Policies.” Japanese Journal of Political Science 8 (1): 115–45. https://doi.org/10.1017/s1468109907002502.

    Bettig, Ronald V., and Jeanne Lynn Hall. (2003) . Big Media, Big Money : Cultural Texts and Political Economics. Lanham, Md.: Rowman & Littlefield Publishers, Inc.

    Chomsky, Noah. 1991. “Necessary Illusions: Thought Control in Democratic Societies, Noam Chomsky. 1989. Sough End Press, Boston, MA. 432 Pages. ISBN: 0-89608-366-7. $16.00.” Bulletin of Science, Technology & Society 11 (3): 183–83. https://doi.org/10.1177/027046769101100328.

    Cohen, Bernard C. 1963. The Press and Foreign Policy. The American Historical Review. https://doi.org/10.1086/ahr/69.3.805.

    Entman, Robert. 2005. “Robert M. Entman. Projections of Power: Framing News, Public Opinion, and U.S. Foreign Policy. Chicago: University of Chicago Press. 2003. .Public Opinion Quarterly 69 (2): 324–26. https://doi.org/10.1093/poq/nfi017.

    Mcchesney, Robert Waterman . 2008. The Political Economy of Media : Enduring Issues, Emerging Dilemmas. New York: Monthly Review Press.

    McQuail, Denis . 2005. McQuail’s Mass Communication Theory. Sage Publications Ltd., London. https://www.scirp.org/reference/referencespapers?referenceid=1839060.

    Norris, Pippa. 2002. “Studying the Media and Politics in Britain: A Tale of Two Literatures?” The British Journal of Politics and International Relations 4 (2): 359–73. https://doi.org/10.1111/1467-856x.t01-1-00009.

    Vivian, John. 2006. The Media of Mass Communication. Allyn & Bacon.

    Zelizer, Barbie, and Stuart Allan. 2011. Journalism after September 11. Taylor & Francis.

     

  • The catastrophe of modern capitalism: Inequality as an aim in Neo-Liberal-Ideology

    The catastrophe of modern capitalism: Inequality as an aim in Neo-Liberal-Ideology

    Neoliberalism is the dominant form of capitalism that began in the 1980s as a way to promote global trade and grow all economies. That was a false promise, whereas in essence it supported individuals amassing massive wealth in the name of market forces, at the expense of common man by ensuring states minimise their role and eliminate welfare economics. It ensured least-developed and developing economies remained resource providers to developed economies, exemplifying extraction and exploitation. Neoliberalism is a top down economic policy that does not benefit those who are impoverished. The inequality we see on a global scale is mind-numbing. In 2006, the world’s richest 497 people were worth 3.5 trillion US dollars representing 7% of the world’s GDP. That same year, the world’s lowest income countries that housed 2.4 billion people were worth just 1.4 trillion US dollars, which only represents 3.3% of the world’s GDP. The situation today is far worse as Andreas Herberg-Rothe explains in his critical analysis below. The world is in urgent need of freeing itself from the clutches of neoliberal capitalism. 

     

    ..neoliberalism contains a general tendency towards an extensive economisation of society. Thus, inequality transcends the economy and becomes the dominant trend in society, as in racism, radical extremism, and hate ideologies in general: Us against the rest, whoever the rest may be.

     

    Following on from the initial question about Hannah Arendt’s thesis that equality must be confined to the political sphere, we must ask how democracy and human rights can be preserved in the face of social inequality on an extraordinary scale. By the end of this century, 1% of the world’s population will own as much as the “rest” of the other 99%. And already today, only 6 people own more property than 3.6 billion. Let us take a closer look at some of the ideas of the currently dominant neo-liberalism, which sheds some light on the acceptance of these current obscene inequalities. For this ideology, social inequality is a means to greater wealth. However, since it sets no limits on social inequality, it can be used to legitimize even obscene inequalities. We argue that neoliberalism as an ideology is the result of the spread of a specific approach to economic thought that has its roots in the first half of the twentieth century, when Walter Lippmann’s seminal book “An Inquiry into the Principles of the Good Society” (1937), followed by Friedrich August von Hayek’s “The Road to Serfdom” (1944), gave rise to neoliberalism. During the Cold War period, neoliberals gained more and more ground in establishing a global system. With the support of Milton Friedman and his “Chicago Boys,” the first attempt to establish a pure neoliberal economic system took place in Chile under the military dictatorship of General Pinochet in the 1970s. In the last decade of the Cold War, neoliberal architects such as Margaret Thatcher and Ronald Reagan began to impose the new economic model. Since the end of the Cold War, the final development was that neoliberalism became THE hegemonic economic system, as capitalism was de jure allowed to spread unhindered worldwide, and neoliberalism continued on its way to becoming the dominant belief system.

    The critical message in this sense is the following: This process is not limited to an economic dimension – neoliberalism contains a general tendency towards an extensive economisation of society. Thus, inequality transcends the economy and becomes the dominant trend in society, as in racism, radical extremism, and hate ideologies in general: Us against the rest, whoever the rest may be.

    When we talk about global inequality in the era of neoliberalism, we are referring to two other major developments: To this day, inequality between the global North and South persists. While the total amount of poverty has decreased, as seen in the World Bank’s report (2016), there is still a considerable gap between those countries that benefit from the global economy and those that serve as cheap production or commodity areas. The second development takes place in countries that are more exposed to the neoliberal project. In this sense, societies are turning into fragmented communities where the “losers of neoliberalism” are threatened by long-term unemployment, a life of poverty, social and economic degeneration.

    After three decades of intense global neo-liberalism, the result has been a significant increase in social inequalities, polarization and fragmentation of societies (if not the entire world society), not to mention a global financial crisis in 2008 caused by escalating casino capitalism and the policies of a powerful global financial elite.

    We are witnessing a global and drastic discontent of peoples, fears and anger, feelings of marginalization, helplessness, insecurity and injustice. After three decades of intense global neo-liberalism, the result has been a significant increase in social inequalities, polarization and fragmentation of societies (if not the entire world society), not to mention a global financial crisis in 2008 caused by escalating casino capitalism and the policies of a powerful global financial elite. We witness a global and drastic dissatisfaction of the peoples, fears, and anger, the feelings of marginalization, helplessness, insecurity, and injustice. After three decades of intense worldwide Neo-Liberalism, the result significantly intensified social inequalities, polarization, and fragmentation of societies (if not the entire world society), not to mention a global financial crisis in 2008 caused by escalating casino capitalism and the policy of a powerful global finance elite.

    The central critique is that neoliberalism includes social inequality as part of its basic theory. Such capitalism emphasizes the strongest/fittest (parts of society) and uses inequality as a means to achieve more wealth.

    Remarkably and frighteningly, the situation outlined does not provoke the oppressed, marginalised, and disadvantaged populations to turn against their oppressors and their exploitation. These people tend to sympathize with ideological alternatives, either with more triumphant (right-wing) populist movements and parties or are attracted by radical/fundamentalist religious groups such as the Islamic State. The result is an increase in polarization and violence, and even more protracted wars and religious-ideological disputes. Europe is not exempt from the trend toward obscene social inequality. We also find a polarization between rich and poor, between those who have good starting conditions and those who have little chance of prosperity, between those who are included and those who feel excluded. The fact that Europe has so far largely avoided populist parties gaining administrative power (although we have already witnessed this process in France, Hungary and Poland) may be due to the remnants of the welfare state. In this respect, at least a minimum of financial security remains and limits the neoliberal trend. In the United States, on the other hand, a flawless populist could reach the highest office. The people, stuck in their misery, fear and insecurity, voted for a supposed alternative to the neoliberal establishment, but above all against other social outcasts whom they blamed for their misery. This brings us to the central critique of neoliberalism, a system that has caused fundamental social oddities, the impact of which as an ideology has been highlighted above. The central critique is that neo-liberalism includes social inequality as part of its basic theory. Such capitalism emphasizes the strongest/fittest (parts of society) and uses inequality as a means to achieve more wealth.

    In an interview with the German magazine Wirtschaftswoche, Hayek spoke bluntly about the neoliberal value system: He emphasizes that social inequality, in his view, is not at all unfortunate, but rather pleasant. He describes inequality as something simply necessary (Hayek, 1981). In addition, he defines the foundations of neo-liberalism as the “dethronement of politics” (1981). First, he points out the importance of protecting freedom at all costs (against state control and the political pressure that comes with it). The neoliberals see even a serious increase in inequality as a fundamental prerequisite for more economic growth and the progress of their project. One of the most renowned critics of neoliberalism in Germany, Christoph Butterwegge (2007), sees in this logic a perfidious reversal of the original intentions of Smith’s (reproduced in 2013) inquiry into the wealth of nations in the current precarious global situation. The real capitalism of our time – neoliberalism – sees inequality as a necessity for the functioning of the system. It emphasizes this statement: The more inequality, the better the system works. The hardworking, successful, and productive parts of society (or rather the economy) deserve their wealth, status, and visible advantage over the rest (the part of society that is seen as less strong or less ambitious). The deliberate production of inequality sets in motion a fatal cycle that leads to the current tense global situation and contributes to several intra-societal conflicts.

    The market alone is the regulating mechanism of development and decision-making processes within a society dominated by neo-liberalism, and as such is not politics at all. This brings us closer to the relationship between neoliberalism and democracy. The understanding of democracy in neoliberal theory is, so to speak, different. Principles such as equality or self-determination, which are prominent in the classical understanding of democracy, are rejected. Neo-liberalism strives for a capitalist system without any limits set by the welfare state and even the state as such, in order to shape, enforce and legitimize a society dominated only by the market economy. Meanwhile there are precarious tendencies recognizable, where others than the politically legitimized decision-makers dictate the actual political and social direction (e.g. the extraordinarily strong automobile lobby with VW, BMW and Mercedes in Germany or big global players in the financial sector like the investment company BlackRock). Neoliberalism only seemingly embraces democracy. The elementary democratic goals (protection of fundamental and civil rights and respect for human rights) can no longer be fully realized. Democracy cannot defend itself against neo-liberalism if political decision-makers do not resolutely oppose the neo-liberal zeal for expansion into all areas of society. The dramatic increase in inequality coincides with the failure of the state as an authority of social compensation and adjustment, as neoliberalism eliminates the state as an institution that mediates conflicts in society. To put it in a nutshell: Whereas in classical economic liberalism the state’s role is to protect and guarantee the functioning of the market economy, in neoliberalism the state must submit to the market system.

    Our discussion of neoliberalism here is not about this conceptualization and its history, which would require a separate article. Nevertheless, we want to emphasize that in neo-liberalism, social inequality is a means to achieve more wealth for the few. Therefore, we argue that there must be a flexible but specific limit to social inequality in order to achieve this goal, while excessive inequality is counterproductive.

    As noted above, moderate levels of inequality are not necessarily wrong per se. In a modern understanding, it also contributes to a just society in which merit, better qualifications, greater responsibility, etc. are rewarded. The principle of allowing differences, as used in the theory of the social market economy, is a remarkably positive one when such differentiation leads to the well-being of the majority of people in need. However, neo-liberalism adopts a differentiation that intensifies inequality to a very critical dimension. The current level of social inequality attacks our system of values, endangers essential democracy, and destroys the social fabric of societies. Even if we consider a “healthy” level of inequality to be a valuable instrument for a functioning market society, what has become the neoliberal reality has nothing to do with such an ideal. Neoliberalism implies an antisocial state of a system in which inequality is embedded in society as its driving mechanism. Consequently, we witness a division between rich and poor in times of feudalism. A certain degree of social equalization through the welfare state and a minimum of social security is no longer guaranteed. The typical prerequisites today are flexibility, performance, competitiveness, etc. – In general, we see the total domination of individualism within neo-liberalism, leading to the disintegration of society. In one part of the world, mainly in the Global South, we observe the decline of entire population groups. In contrast, in other parts of the world we see fragmented societies in hybrid globalization and increasing tendencies towards radical (religious) ideologies, violence and war.

    It must be acknowledged that neoliberalism was one of the causes of the rise of the newly industrialized nations, but the overemphasis on individual property also contributes to obscene inequality and thus to the decline of civilized norms.

    The Polish-British sociologist Zygmunt Bauman summed up this problem by comparing it to the slogan of the French Revolution: “Liberté, Egalité, Fraternité”. According to the proponents of the time, each element could only be realized if all three remained firmly together and became like a body with different organs. The logic was as follows: “Liberté could produce Fraternité only in company with Egalité; cut off this medium/mediating postulate from the triad – and Liberté will most likely lead to inequality, and in fact to division and mutual enmity and strife, instead of unity and solidarity. Only the triad in its entirety is capable of ensuring a peaceful and prosperous society, well integrated and imbued with the spirit of cooperation. Equality is therefore necessary as a mediating element of this triad in Bauman’s approach. What he embraces is nothing less than a floating balance between freedom and equality. It must be acknowledged that neoliberalism was one of the causes of the rise of the newly industrialized nations, but the overemphasis on individual property also contributes to obscene inequality and thus to the decline of civilized norms. When real socialism passed into history in 1989 (and rightly so), the obscene global level of social inequality could be the beginning of the end (Bee Gees) of neo-liberalism, centered on the primacy of individual property, which is destroying the social fabric of societies as well as the prospects for democratic development. Individual property is a human right, but it must be balanced with the needs of communities, otherwise it would destroy them in the end.

     

    Feature Image Credit: cultursmag.com

    Cartoon Image Credit: ‘Your greed is hurting the economy’ economicsocialogy.org

  • Can a Muscular Response deter Chinese Aggression?

    Can a Muscular Response deter Chinese Aggression?

    The Sino-Indian War of 1962, which is seen as a humiliating defeat for India, continues to rankle all Indians. Clearly, it is seen as a result of poor leadership both at the political and military levels. In hindsight, many believe that the PLA could have been routed had India regrouped its Army and used the IAF in a massive counterattack. It was November, and with the onset of winter and the closing of the Himalayan passes, the PLA could have been demolished completely. That we didn’t even think of it shows the serious vacuum in strategic thinking. More than half a century later, and with the Indian military much stronger and battle-hardened, it is inexplicable why India’s leadership is shy of following an aggressive strategy, including the use of force proactively against China. Brigadier Deepak Sinha, a vetran and TPF’s Senior Fellow, raises this question while correlating the current situation with that of 1962.

    There is an urgent need for us all to shed our divisive politics, long-held dogmas and skewed perceptions, forget fanciful visions and face reality, especially when it comes to the question of national security. The last thing we need is for petty politics and fragile egos to control our nation’s destiny. Nothing can be more consequential, traumatic or shameful than being bested by a rival on the battlefield. The consequences of our “defeat” in the Sino-Indian Conflict of 1962 continue to rankle and haunt us to this day.

    Quite clearly, the fear psychosis that permeates our higher military and political leadership is palpable.

    Indeed, our reluctance, for fear of escalation, to launch a quid-pro-quo riposte and grab disputed territory elsewhere as a bargaining chip following the PLA’s blatant land grab of disputed territory in Eastern Ladakh is a clear indication of this. This was reinforced by an earlier interview with ANI by our Foreign Minister, who stated, “Look, they (China) are the bigger economy. What am I going to do? As a smaller economy, I am going to pick up a fight with the bigger economy? It is not a question of being reactionary, it’s a question of common sense….” Quite clearly, the fear psychosis that permeates our higher military and political leadership is palpable.

    On the other hand, the Chinese leadership has a very different perception of our capabilities as was reflected back in 1959 following the Longju incident. A declassified United States document of that time points out that “the late August clashes point to a mode of thought which has remained an ingredient in the Chinese leaders’ calculations on the border dispute: ‘When the Indians show a temperament to advance on the ground, we must alter their frame of mind by letting military action take over political caution. Besides, military risk itself is negligible because we are the stronger side.” Obviously, over the years, they have been given no reason to believe otherwise. In order to understand what ails us, it is worth briefly examining the course of the 1962 conflict to get a clearer idea of the extent of our loss at the hands of the Chinese. That should help us understand why, over fifty years later, we continue to remain so traumatised and fearful.

    The opening skirmish of that conflict occurred in the North East with the capture, on 8th Sept, of the isolated Assam Rifles post at Dhola, on the southern slopes of the Thag La ridgeline. This post was surrounded and completely dominated by PLA positions on higher ground, and its loss was a foregone conclusion. The actual conflict commenced at approximately 0500 hours on 20th October, when the PLA launched a massive infantry attack, supported by artillery, on the 7 Infantry Brigade positions. The Brigade was deployed in a tactically unsound manner on direct orders of GOC 4 Corps, Lt Gen B M Kaul, along the Southern banks of the Namka Chu River over a 20 Km frontage instead of on the heights overlooking the river.

    The battalions were deployed in platoon penny pockets, lacking mutual support, in temporary positions with no overhead cover. Artillery support was restricted to just one battery of Heavy Mortars and a troop of two field guns with limited ammunition. No intelligence was available to the Brigade Headquarters or any of the other higher headquarters as to PLA force levels or their intentions. The assault came as a surprise and just four hours later, by 0900 Hours, the Brigade ceased to exist as a fighting force. Within just another 96 Hours, the strategic border town of Tawang, approximately 100 Km in-depth, held by an understrength battalion, was attacked and captured without a fight.

    Almost simultaneously in the Northern Theatre, isolated forward positions at Aksai Chin and the Pangong Tso area were also cleared after a brief skirmish. After an administrative pause of approximately a month, the PLA launched the next phase of its offensive with its assault on the Walong positions on 16th Nov and on the main defences of the 4 Infantry Division at Bomdi La, Se La and on the Division Headquarters at Dirang Dzong. Simultaneously, on 20th Nov, Chushul came under attack by an Infantry Divison. On 21st Nov the Chinese announced a unilateral ceasefire and subsequently withdrew to positions occupied by them prior to the commencement of the conflict.

    There are three main deductions that can be drawn from an examination of the facts. Firstly, that the conflict was, in essence, extremely limited in terms of time, space and force levels involved. From an army of 550,000 personnel, approximately 20,000 personnel were committed into this conflict, primarily due to our limited logistical capabilities. The conflict was primarily restricted to the tactical level only, at battalion level and below. While the conflict itself was spread over one month, the tactical engagements themselves lasted a few hours at best, and on one or two occasions where stiffer resistance was put up, extending to 48-72 Hours. Unfortunately, given the terrain, lack of field fortifications, etc, casualties suffered were relatively high, with approximately fifteen hundred killed, similar numbers wounded, two thousand missing and another 4000 taken prisoner. The Air Force, which could have played a critical role in blunting the PLA attacks and destroying their lines of communications, was deliberately confined to the logistics role for reasons that are still not clear, while the Navy remained a bystander.

    Sadly, our military and political leadership exhibited an utter lack of moral courage, determination and willpower by quietly acquiescing to the unilateral ceasefire, thereby kicking the main irritant of the demarcation of borders further up the road, where it has once again come to bite us on our posteriors.

    Secondly, far from being a major defeat, as has been commonly made out, it was at best a temporary reverse that could, and should, have been countered with the use of fresh troops under a more determined and professional leadership. More importantly, the PLA understood this fact and, therefore, undertook a unilateral withdrawal to its earlier pre-war line of defences. It must have been fully cognisant that if hostilities were to continue, it would find itself in an increasingly untenable position with its supply lines already badly stretched and being further impacted with the onset of winter. It would only have been a matter of time before the Indian Army got over its shock, regrouped and reorganised itself and launched a counter-offensive to recapture lost territory. Sadly, our military and political leadership exhibited an utter lack of moral courage, determination and willpower by quietly acquiescing to the unilateral ceasefire, thereby kicking the main irritant of the demarcation of borders further up the road, where it has once again come to bite us on our posteriors.

    Thirdly, what continues to remain totally inexplicable is the reasons why our military and political leadership continue to remain so traumatised and scared to this day. The truth is that the narrative that emanated following the reverses was set by officers and men belonging to units that, for the most part, had withdrawn before coming in contact with the PLA. They were low on morale and had come to believe the Chinese were supermen who could not be stopped by mere mortals. It was from amongst the experience and perception of these personnel that pamphlets on the tactics and capabilities of the PLA were subsequently formulated that continue to be relied on to this day, thereby giving further credence to that distorted narrative.

    The fact of the matter is that in any future conflict, the PLA will be fighting over 2000 Kms away from its home bases, supported along communication lines that run over some of the most difficult and inhospitable terrain in the world. They are also easily susceptible to interdiction, given the nature of the terrain. In addition, they would have to contend with a hostile and badly oppressed population not just within Tibet but in Xingjian as well, which could revolt if a suitable opportunity arose. This would require the PLA to deploy additional forces for rear area security to prevent disruption of the lines of communication.

    Moreover, while there are sizeable disparities in aspects such as force levels and capabilities, infrastructure development and economic strength, one needs to be cognizant of the fact that we have also made tremendous strides with regard to infrastructure development, logistics and offensive capabilities. Our forces still hold the edge vis-à-vis combat experience and operating in mountains, while the Air Force continues to hold the upper hand in the TAR purely on account of terrain profile and radius of action. Most importantly, the availability of two Mountain Strike Corps gives us immense flexibility, if properly utilized, to grab the initiative and force a decision dilemma on the PLA. In the circumstances, the reason for our extreme reluctance to stand up against the Chinese bully must lie elsewhere. One distinct possibility is that our political leadership lacks faith in the military leadership and its ability to fight and win.

    This will seem at odds with the fact that the military has a splendid history of having always successfully completing any task given to it. If anything, it has been grossly misused by the Central and State Governments to carry out tasks that are not in their ambit, whether these be organizing the Commonwealth Games or construction of railway over-bridges, because the concerned departments and agencies have been unable to produce the requisite results. Clearly, this mistrust, primarily in the sphere of civil-military relations, has more pernicious roots and is very deeply embedded in the politico-bureaucratic psyche.

     Interestingly, in the Official History of the 1962 Conflict with China, available in the public domain but yet to be published, the Chief Editor, Dr S N Prasad, concludes that the chief reason for our defeat was that the political establishment was unable to avoid war while it was in the process of transforming the military establishment. Given Prime Minister Nehru’s apprehensions about the military taking control, he wanted to change it from being, as Mr Prasad puts it, a “close-knit professional body, deliberately isolated from the citizen. Its predominant motive force remained esprit de corps and not identification with the people… Perhaps he wanted to model it after the People’s Liberation Army of China, more egalitarian, flexible, closer to the people………Such basic changes required a committed, or at least a pliant, band of army officers in key positions. So mediocre Thapar was selected instead of the doughty Thorat as Army Chief, and Bijji Kaul was made CGS……. “

      He further goes on to add that “To carry out this transformation of the national defence set up, a decade of peace was absolutely essential. For establishing indigenous weapons manufacture, money had to be found by cutting arms imports. The armed forces would be short of equipment and stores for several years till the new arms factories started producing. The officer cadre was a house divided within itself till the new breed fully took over. A period of transition was inevitable, during which the fighting machine would not be fully efficient and would be vulnerable………Therein seems to lie the basic cause of the debacle of 1962. India failed to avoid a war during the transition period. Lulled by faulty political assessment and wrong intelligence forecasts, the country got caught in a war when it was least prepared.”

    With Mr Modi’s ascension to power, we came a full circle as he took it upon himself to steer it away from its apolitical and secular character towards a more ideologically compatible institution that would be in sync with his Party’s long-held vision of making India into a Hindu Rashtra.

    Fortuitously for the country, Nehru’s vision for a transformed military was stymied by the 1962 Conflict and the most important lesson that his successors assimilated quickly was to stay away from interfering in the internal affairs of the military as that could gravely damage internal cohesion and morale. With Mr Modi’s ascension to power, we came a full circle as he took it upon himself to steer it away from its apolitical and secular character towards a more ideologically compatible institution that would be in sync with his Party’s long-held vision of making India into a Hindu Rashtra.

    Towards this end Mr Modi has smartly used the concept of “deep selection” to ensure key senior appointments were filled by officers displaying an affinity for his government’s ideology, regardless of existing rules, seniority or merit. This, in turn, made them personally beholden to him, and he was thus able to use them to take ownership and deflect criticism from initiatives that were pushed through by his government regardless of their adverse impact on long-standing and cherished customs and traditions or on the operational capabilities of the Services. This has led to schisms within the institution, damaged the integrity and cohesion of the chain of command and cast a big question mark on the apolitical and secular character of the Services.

    In this context, a politically compromised Chief of Defence Staff and other senior officers shamefully endorsed the PMO, thrusting down the ill-conceived Agnipath Scheme on the military with not a single objection being raised. This scheme has all but destroyed the basic ethos of our fighting arms, ensuring that the deeply entrenched and effective Regimental System has been severed at the roots. Given their ignorance of matters military, they would have been ignorant of Winston Churchill’s wise advice that “Regiments are not like houses. They cannot be pulled down and altered structurally to suit the convenience of the occupier or the caprice of the owner. They are more like plants; they grow slowly if they are to grow strong…and if they are blighted or transplanted, they are apt to wither.”

    And wither they have, the resulting adverse impact on morale is not difficult to gauge. This is undoubtedly being further exacerbated by the considerable voids in manpower, with combat units reportedly functioning at less than 75% of their authorised strength, and truncated peace tenures to fill up operational voids in Eastern Ladakh, Manipur and Jammu & Kashmir. In addition, the government’s emphasis on the ‘Atman Nirbhar Abhiyan’ and ‘Make in India Scheme’ has resulted in deficiencies, even if temporary, in the holdings of weapons systems, ammunition and other warlike stores. Given all these factors, the military obviously finds itself in an extremely precarious situation, committed to its fullest capacity with limited options available. Ironically, a government that lays such a great emphasis on our Hindu origins, culture and history has managed to display a profound ignorance of statecraft and warfare, as brought out in Kautilya’s Arthashastra. In this classic, Chanakya points to the necessity for a strong army because, for all nation-states, there are only two states of being: either conquer or be conquered.

    …at the present time, we are once again confronted with an extremely turbulent geopolitical situation, with the world’s attention on the ongoing crises in Europe and the Middle East. The situation today, in many ways, is clearly reminiscent of the period on the eve of the 1962 Conflict. For reasons not very different from then, the Indian Military finds itself in a very similar situation as well.In these circumstances, the real question that we should be asking ourselves is not whether we can overcome our past traumas and face down the PLA, but more importantly, whether China will seize this opportunity to recalibrate the Sino-Indian relationship through the use of force.

    Interestingly, in 1962, China launched major operations against us at the end of the campaigning season, which could have been jeopardised by unseasonal snow. Obviously, this was because, at that time, the world’s attention was riveted to the Cuban Missile Crisis. Similarly, at the present time, we are once again confronted with an extremely turbulent geopolitical situation, with the world’s attention on the ongoing crises in Europe and the Middle East. In addition, the United States is deeply immersed in its own internal problems with presidential elections just around the corner and with little time for other matters.

    The situation today, in many ways, is clearly reminiscent of the period on the eve of the 1962 Conflict. Moreover, at that time, Chairman Mao was under intense pressure as his Great Leap Forward experiment had failed, and he had been removed from his appointment as State President. Today, President Xi also finds himself under similar pressure following his disastrous Zero Covid and hard-line economic policies that have tanked the economy. For reasons not very different from then, the Indian Military finds itself in a very similar situation as well.

    Undoubtedly, the political leadership and the military top brass must be fully cognizant of this state of affairs. Clearly, they are in no position to stare down the PLA. What makes matters worse is that following the General Elections, Mr. Modi’s authority and standing have been greatly diminished. Where does this leave those senior officers who have progressed by hanging on to his ideological coat-tails? Has the authority and credibility of the CDS, an out-and-out political appointee and loyalist, been affected within the Chiefs of Staff Committee of which he is the Chairman? What will be its impact on the move towards the establishment of theatre commands? In these circumstances, the real question that we should be asking ourselves is not whether we can overcome our past traumas and face down the PLA, but more importantly, whether China will seize this opportunity to recalibrate the Sino-Indian relationship through the use of force.

     

    Feature Image Credit: Border Clashes between India and China ‘regularly covered up’  The Telegraph

    Namka Chu and Dhola Post Picture credit: www.indiasentinels.com

  • Globalisation’s Sunset

    Globalisation’s Sunset

    Are we witnessing the end of globalisation and the rise of economic nationalism? Who is responsible for this state of affairs? For many, the villain is clearly the US and its allies in the West. The reason is the rise of China as the world’s manufacturing and technology superpower. China is beating the West at its own game, and the US is shaken by the visible signs of the end of its hegemony and the dominance of the West.  Globalisation is being throttled by the West in a futile attempt to end China’s rise. The result will be catastrophic for the Global South in its aspirations for accelerated development. Former Venezuelan ambassador and Princeton scholar Alfredo Toro Hardy analyses what he sees as the sunset of globalisation.

    – Team TPF

     

    Economic globalisation was the offspring of the neoliberal ideology that prevailed after the collapse of the Soviet Union. The globalisation process took off in the mid-nineties, as was identified by the firm support given to it by leaders such as Bill Clinton and Tony Blair, particularly the former, who commanded the world’s largest economy.

                Its most emblematic expressions would be the Washington Consensus, the creation of the World Trade Organization in 1995, and China’s entry into these organisations in 2001. The first resulted from the convergence of positions between the U.S. Treasury Department and International Financial Organizations based in Washington. It would translate into a ten-point recipe called to set in motion the economic liberalisation of distressed and closed economies, chiefly the previous communist ones. The second involved the global homogenisation of rules in matters as diverse as manufacturing, agriculture, services, labour standards or intellectual property, as well as the abandonment by its members of industrial policies and protectionism. The third represented the insertion into the global labour market of more than a billion human beings whose working costs were but a fraction of those in developed countries. This would be accepted and even promoted by the United States under the assumption that a China open to the world’s economy would eventually open itself to the values of liberal democracy as well.

                The importance of neoliberal ideology, as a determining factor of this process, would be key. As a matter of fact, for a long time the leading force in the world economy, America’s economy, was characterised by its industrial policies, protectionism, and vertical integration of its corporations. The federal government’s industrial policies became a catalyst for economic development, either through direct investments and engagement or through incentives for the private sector to follow a particular course of action. The countless products and services incorporated into the American technological repository resulting from NASA’s R&D efforts exemplify these policies. They still represent the broad shoulders on which the country’s private technological sector stands. Protectionism expressed itself through tariffs and non-tariff barriers to protect domestic production from foreign competition. Vertical integration, on its part, involved direct control by U.S. corporations in their production and distribution channels. Hence, outsourcing did not figure in their strategies. It is worth adding that even President Reagan, despite his deregulatory crusade, supported his country’s industrial policies and imposed protective barriers against Japanese competition (Foroohar, 2022).

    Globalization in question

                For decades, globalisation has represented an unchallenged paradigm. Under its course, China reached the anteroom of world economic supremacy, numerous cheap labour economies, particularly in Asia, emerged strongly, and large corporations relying on the revolutions in information technology, communications and transports outsourced and dispersed their production and services (again mainly in Asia). Actually, it was in the emerging Asian countries where, in nine of every 10 cases, the great beneficiaries of globalisation were concentrated. Moreover, it was estimated that between 2020 and 2030, the global middle class would jump from 3,300 million to 4,900 million people, with 80% of that jump taking place in Asia (Milanovic, 2018, p. 19; OCDE, 2010). However, for some time now, globalisation has been under serious questioning. Among the reasons behind this, the following should be outlined: the emergence of powerful populist movements in the Western World; climate change distortions upon trade and the impact on climate itself, resulting from maritime trade over long distances; and economic and political nationalism in China.

                Populism is, to a large extent, directly related to the immense social upheavals caused by the massive outsourcing of jobs to the cheapest labour economies. In 2000, Clinton predicted that globalisation would allow the export of products without exporting jobs. Exactly the opposite happened, though, seriously affecting the social fabric of the United States and its European counterparts. This significantly eroded their democratic systems. Climate change, with hurricanes, floods, and other incidents, has increased the risk of global supply chains, resulting in annual revenue losses of up to 35% for companies. (McKinsey and Company, 2020).

    Conversely, the massive mobilisation of supertankers worldwide generates up to 14% of the total greenhouse gas emissions affecting the planet. (Prestowitz, 2022). Indeed, “the ultimate buyer [of final products] remained an ocean or a continent away” (O’Neil, 2022, p. 113). In addition, contrary to what American promoters of China’s emergence had suggested, the country’s economic prosperity has led to an increasingly nationalistic and authoritarian model. Far from getting closer to U.S. values, China has emphasised its economic nationalism and geopolitical aggressiveness within the context of a growing rivalry with the United States.

    The triggering elements

                However, even if disappointment with globalisation continued to grow, the triggering elements that would end up clearly tilting the balance against it were still missing. COVID and Russia’s invasion of Ukraine took care of it. Twenty trillion U.S. dollars in goods rely on global supply chains. Especially so as the disaggregation of production translates into millions of components, parts and final manufacturers moving in every direction. (McKinsey and Company, 2020). This vertiginous dissemination of productive processes led to unexpected, sudden, and massive disruptions during the pandemic. As a result, global economic interdependence choked. The endless Zero COVID policy implemented in China, the geographic nerve centre for global trade, exponentially aggravated this situation. The result was none other than inflation that brought to mind the seventies and has not yet been controlled.

                This was joined shortly afterwards by the impact of the invasion of Ukraine by Russia. One that not only disrupted vital energy and food supply chains but fundamentally brought geopolitics back to the global scenario through the main door. As if the emerging Cold War between China and the U.S. had not already been enough to undermine faith in globalisation, events in Ukraine made security the central component of the international order. It was a sort of fall of the Berlin Wall in reverse. One that brought down the relevance of economics and propelled that of politics. Olaf Scholz’s “global zeitenwende” clarified that a new strategic culture and national strategy would become his country’s new priority (Scholtz, 2023). Under such circumstances, placing economic security in distant and potentially hostile hands was no longer a rational option.

    Back to the past

                Not surprisingly, the United States began reverting to policies that preceded globalisation. That is, to industrial policies, to protectionism, and the vertical integration of its corporations. Indeed, before losing the House of Representatives to Republicans in November 2022, Biden’s Democrats passed several laws that embody industrial policies. A perfect example is the so-called energy revolution, with 490 billion dollars being involved in incentives to guide private investment towards generating clean energy sources. It also allowed the federal government to intervene in medicine prices through direct negotiations with the pharmaceutical industry. In the same direction went the laws that stimulated competitiveness and innovation, the superconductors industry, and infrastructural development. In parallel, the “Buy American” policy, subsidies to the domestic industry, and the maintenance of the tariffs imposed by Trump represented an evident protectionist impulse. Meanwhile, American corporations, in tune with these policies and in reaction to the risks of dismembering their production and services on a global scale, are opting for vertical integration and direct control of their activities. This implies, by its very nature, a production centred on the local or the regional.

    Getting back home

                All of the above factors contribute to industries’ onshoring and supply chains. In 2021, of the 709 large U.S. manufacturing corporations consulted, 83% responded that they would very likely or probably return their production operations to the United States. (Ma, 2021). Numerous leading American and foreign corporations are opting to produce in the U.S. to benefit from the new incentives put in motion by the Biden administration. This list includes, among many others, Intel, GM, US Steel, Taiwan Semiconductor Manufacturing (TSMC), Toyota, Samsung and Micron Technology. The amount of their investments, in tens of billions of dollars in many cases, speaks for itself. The motivation behind this impressive move was well reflected in the words of the larger-than-life founder of TSMC, Morris Chang: “Globalization and free trade are almost dead and unlikely to return”. (Cheng, 2022; Doherty and Yardeni, 2022). However, together with this on-shoring move, there are also parallel movements of near-shoring or friendly shoring nature, where manufacturing and supply chains are being circumscribed to neighbours or traditional allies that do not represent a security risk. With the world’s largest economy becoming protectionist, it will be difficult for globalisation to retain its influence, especially as Europe rapidly evolves in the same direction.

    Globalization last hope

                Until recently, an area of globalisation seemed to be relatively protected from these kinds of upheavals: the digital ecosystem. According to a 2016 report, the rapid flows of international trade and finance that characterised the 20th century appear to have flattened (…), yet globalisation has not reversed. Indeed, digital flows are growing very quickly.” (McKinsey Global Institute 2016). However, a few months ago, Brookings published a highly pessimistic report regarding the future of this sector. According to it: “Historically, the arrival of the global web created an opportunity for the interconnection of the world under a global digital ecosystem. However, mistrust between nations has led to the emergence of digital barriers, which imply their focus on controlling their digital sovereignty (…). These developments threaten current forms of interconnectivity, causing high-tech markets to fragment and retract, to varying degrees, upon national states”. (Brookings, 2022). Thus, the last sector of globalisation, which still showed significant dynamism, is also reversing under the impact of geopolitics. Globalisation, no doubt about it, seems to be experiencing sunset.

     

     

    References

    Brookings (2022). “The geopolitics of AI and the rise of digital sovereignty”, December 8.

    Cheng, Ting Fang (2022). “TSMC founder Morris Chang says globalization is ‘almost dead’, Nikkei, December 7.

    Doherty, J. and Yardeni, E. (2022). “Onshoring: Back to the USA”, Predicting the Markets, February 5.

    Foroohar, Rana (2022). Homecoming. New York: Crown.

    Ma, Cathy (2021). “83% of North American Manufacturers are Likely to Reshore Their Supply Chains”, Thomas, June 30.

    McKinsey & Company (2020). “Could climate change become the weak link in your supply chain”, August 6.

    McKinsey Global Institute (2016). “Digital Globalization: The New Era of Global Flows”, March.

    Milanovic, Branko (2018). Global Inequality. Cambridge, Mass.: The Belknap Press of Harvard University Press.

    OCDE (2010). “The Emerging Middle Class in Developing Countries”, Working Paper Number 285.

    O’Neil, Shannon K. (2022). The Globalization Myth. New Haven: Yale University Press.

    Prestowitz, Clyde (2022). “Is the U.S. Moving Out from Free Trade? Industrial Policy Comes Full Circle”, Clyde’s Newsletter, December 12.

    Scholz, Olaf (2023). “The Global Zeitenwende”. Foreign Affairs, January/February.

     

    Feature Image Credit: worldcrunch.com (Globalization as Ideology is Dead and Buried).

    Image Credit: Gulliver’s Travails (Paresh Nath, The Khaleej Times, UAE) www.uncommonthoughts.com

  • In Amman, life moves in slow motion

    In Amman, life moves in slow motion

    Amman Protests in April in support of Palestinians. Image from Reuters.

    On a Tuesday evening outside the al-Kalouti mosque in Amman, Jordan, a crowd of men, women and children has gathered. They carry Palestinian flags and hold placards that read: “Food, Water and Medicine are Rights Not Privileges” and “Stop Ethnic Cleansing”. Some display images of Benjamin Netanyahu, Joe Biden and Abdel Fattah el-Sisi alongside condemnatory messages. In a voice close to breaking, a man yells: “We’re sorry, people of Gaza.”

    “It’s like my life is moving in slow motion. Looking at how the world is reacting and how people still justify the killing shows just how much our lives are worth in their eyes.” It triggers many emotions, she said, especially for the older generation that went through the Nakba, or the mass displacement and dispossession of Palestinians during the 1948 Arab-Israeli war.

    In Jordan, which shares a border with Israel and the West Bank, a heavy atmosphere has prevailed since October. Over half of Jordan’s population is Palestinian or of Palestinian origin, and in the capital of Amman, that number is far higher. Many have family in Palestine. “People are living in a ghost-like state,” said Jumana Abdin, a Palestinian Jordanian woman who lives and works in Amman. “It’s like my life is moving in slow motion. Looking at how the world is reacting and how people still justify the killing shows just how much our lives are worth in their eyes.” It triggers many emotions, she said, especially for the older generation that went through the Nakba, or the mass displacement and dispossession of Palestinians during the 1948 Arab-Israeli war.

    “In Germany, you have to wonder if you might get in trouble for expressing support for Palestine, but Amman feels like a refuge,” said David Ghannam, a Palestinian German working in the development sector in Amman, who travelled to Gaza in early 2023. “There’s a sense of unity in Amman. We’re all collectively mourning the loss of innocent lives.”

    Across Amman, signs of solidarity are ever-present: Palestinian flags hanging from shopfronts and in cafes; watermelon imagery on billboards, clothing and stationery; people donning keffiyehs; daily demonstrations near the mosque. Fundraisers are regularly held for Gaza, and businesses have carried out strikes in solidarity. Starbucks and McDonald’s stores across the city remain empty. In supermarkets, customers are embracing local products, a shift that stems from a refusal to purchase products from countries actively supporting Israel, such as the US and Germany.

    Another byproduct of the war has been a drastic drop in the number of tourists arriving in Jordan. Petra, which used to draw 4,000-5,000 daily visitors prior to October, has seen as few as 400 visitors on some days, according to the regional tourism authority. Bedouin-run shops in the famous archaeological site remain deserted. “We went through difficult days because the Bedouins’ main source of income is tourism,” said Hussein W, who runs the Harmony Luxury Camp in Wadi Rum. “Now the situation is better as visitors who did come spread the word saying things here are safe and stable. But we hope for an end to the war.”

    During the month of Ramadan, Amman’s streets usually come alive with decorations, and a festive air descends as people break their fasts at sunset with a variety of foods. This Ramadan, however, was different. “People are [hesitant] to exhibit any sense of celebration,” said Abdin. “Streets are less busy, restaurants are emptier, and people are staying at home more. On the other hand, fasting for over 14 hours heightened our sense of solidarity with our brothers and sisters in Gaza, who are going days without food or water.”

     

    Feature Image: al-monitor.com Jordanians keep up Ramadan Rallies for Gaza Ceasefire. 

    This article was published in April 2024 in mint lounge 

    The article can also be accessed from the author’s website https://yamunamatheswaran.com

  • Lessons for today? Why did Europeans conquer the world while other civilisations did not?

    Lessons for today? Why did Europeans conquer the world while other civilisations did not?

    There is no question that India, China, Egypt, and Persia, in particular, produced flourishing civilisations long before the Europeans. The axial period around which world history revolves, as constructed by Jaspers, between the 7th and 3rd centuries B.C., does not refer to Europeans but to the three great civilisations of China, India, and Persia.

    There is no question that India, China, Egypt, and Persia, in particular, produced flourishing civilisations long before the Europeans. The axial period around which world history revolves, as constructed by Jaspers, between the 7th and 3rd centuries B.C., does not refer to Europeans but to the three great civilisations of China, India, and Persia (see also Katzenstein). Nevertheless, Europeans conquered and colonised the world in the 18th and 19th centuries, not the other way around. There are essentially four explanatory approaches, which are not only mutually exclusive but also determine the self-image of large parts of the world to this day. Put simply, the twentieth century saw a political and, in large parts of the world, an economic decolonisation, but by no means a decolonisation of thought and self-understanding. Moreover, there is a danger that the Eurocentrism that needs to be overcome will only be replaced by ethnocentrism (as is currently the case in Russia and, to some extent, in Israel) or even a civilisational-cultural centrism that is no less problematic than Eurocentrism. China, in particular, is in danger of repeating the mistakes of the West.

    the twentieth century saw a political and, in large parts of the world, an economic decolonisation, but by no means a decolonisation of thought and self-understanding

    So, what are the four explanatory approaches mentioned above? There are two Eurocentric approaches: an Asia-centric approach and a globalist approach. The first Eurocentric approach explains the worldwide colonisation of Europeans in terms of an intellectual superiority that began either in the development of Greek thought or in the Middle Ages. However, since the European Middle Ages were extremely “dark,” there is no direct connection between Greek rationality and the supposed intellectual superiority of the Europeans. Rather, this connection was made possible only by the translations into Arabic of the most important Greek philosophers, such as Plato and Aristotle, and by further translations into Latin. From my point of view – and a little local patriotism is allowed here, as I live near Fulda – the rise of the Europeans began with a letter from Charlemagne to the monastery in Fulda, in which he praised the religious zeal of the monks, but harshly criticised their intellectual understanding of religion. This gave rise to the so-called Carolingian Renaissance of work, which for the first time saw physical and manual labour as equal value to spiritual development – although it is debatable whether this was the first time this happened. Still, the facts remain undisputed in this explanatory approach. As a result, inventions were made in ever-new waves, the sciences developed, and this ultimately led to spurts of individualisation, the struggle for freedom and human rights that characterised the entire 18th and 19th centuries in the European-American world. This intellectual advantage led to a military superiority that enabled the Europeans to colonise the world despite being vastly outnumbered. To this day, Euro-American civilisation considers itself superior to all others. As for violent colonisation, it is admitted that Europeans are “sorry” for it but that it has nothing to do with the essence of Euro-American civilisation, which is characterised by human rights, democracy, and freedom (see Kant, Hegel, Marx, Weber: for an overview see Stark).

    The second Eurocentric position also assumes European superiority but places it not in the intellectual but in the purely military sphere. The consequence is that Europeans owe their relative prosperity, democracy, and human rights not to themselves but to the violent exploitation of the entire world. Here, too, there are two variants, referring to the Spanish-Portuguese conquests and the Orange army reform in Holland. Since the Muslim armies’ extensive conquest of the Mediterranean region, the Iberian Peninsula had been engaged in a defensive struggle for almost seven hundred years, which ended with their conquest. This created a caste of highly skilled warriors who sought a new vocation after defeating the Muslim armies, which they found in the conquest of Central and South America. The reform of the Orange army, in turn, made modern warfare possible. Based on both, the Europeans first plundered the gold and silver in both Americas.

    Still, they soon introduced enslaved Africans, as they were more likely to survive the plantation work on the Caribbean islands than the indigenous peoples, who were nearly wiped out. The gold and silver shipped to Europe and the products of slave labour created a demand in Europe that was not met by Spain and Portugal but by England and the Netherlands – the Industrial Revolution was thus triggered by a demand created by the exploitation of large parts of the world, precious metals and the “black gold” of slave labour. “Incidentally, the discovery of the sea route to China and India also caused the decline of the Muslim empires and civilisations, as they were no longer the link between Europe and South and East Asia but stood isolated. Political decolonisation was eventually replaced by mostly indirect rule, in which the respective elites were supported militarily and economically to continue exploiting the population.

    In most cases, partial military intervention was sufficient for the industrialised states to maintain this system. In the world systems theory of Immanuel Wallerstein and Samir Amin, this practice was conceptualised by dividing the world into centres, semi-peripheries, and peripheries and defining it as a continuous influx of raw materials, goods, and people (brain drain) from the periphery to the mostly Western centres (Amin and Wallerstein).

     

                                                                                                                            

    A third explanation, however, is Asia-centric. In this view, the dominance of the Europeans and the hegemony of the United States are nothing more than an accident of world history. In this view, East and South Asia have always been the centre of the world economy and intellectual and civilisational development. More precisely, on the shores of the North Pacific and the Indian Ocean (including the Arabian Sea), a power shift has been taking place for thousands of years between China, India, and the Arab-Persian powers. Coincidentally, the retreat of China from about 1500 created a power vacuum in this area, into which the Europeans were gradually able to move. However, they could not compete with these civilisations. The current rise of the great empires and civilisations that were destroyed by European colonisation and Euro-American hegemony is nothing more than a return to the centre of the world, to the countries on the shores of the North Pacific and both parts of the Indian Ocean. In this view, the Europeans and the great powers that emerged from them are in no way superior, but rather the barbarians who caused an unprecedented bloodbath in colonisation and two world wars, including the Holocaust. Now, the centre of the world is returning to where it has always been (Abu-Lughod)

    Another approach is the globalisation approach. It assumes that every five hundred years or so, there has been a shift from one global political centre to the next, i.e., hegemonic empires’ rise, peak, and decline. For the late Andre Gunder Frank, we need to review the last 5000 years, not just the previous 500). At times, individual civilisations succeeded in becoming such hegemonic empires twice. Examples include the Egyptian society, the Chinese Empire of the Han dynasty, the Roman Empire, the Sassanid Empire (Persia), the Muslim Empire until its destruction by the Mongols, and finally European colonisation from about 1500.

    we need a floating balance and mutual recognition of the world’s civilisations

    The crucial question for today is whether globalisation will override this succession of great powers and civilisations or whether there will be a renewed, now genuinely global, struggle for world domination. In my view, we need a floating balance and mutual recognition of the world’s civilisations (Herberg-Rotzhe/Son). The rising civilisations are again faced with whether they will merely repeat the past mistakes and the ethnocentrism of the Europeans under different auspices or contribute to an equal coexistence of the world’s civilisations. And conversely, will the Europeans and the settler colonies they founded also learn to regard other civilisations as equals? Both perspectives will determine the fate of the 21st century if we do not want to experience yet another “bloody century”!

    References:

    Abu-Lughod, Janet: Before European Hegemony: The World System A.D. 1250-1350. Reprint edition. Oxford University Press: Oxford. 1991.

    Amin, Samir: Accumulation on a World Scale: A Critique of the Theory of Underdevelopment. (2 Volumes). Monthly Review Press: New York. 1974.

    Frank, Andre Gunder, The World System: Five Hundred Years or Five Thousand? Routledge: New York. 1996.

    Herberg-Rothe, Andreas and Son, Key-young: Order wars and floating balance. How the rising powers are reshaping our worldview in the twenty-first century. Routledge: New York. 2018.

    Jaspers, Karl: The Origin and Goal of History. Routledge: New York 2021 (original in German 1949).

    Katzenstein, Peter J.” Civilizations in World Politics: Plural and Pluralist Perspectives. Routlöedge: New York 2009.

    Stark, Rodney: How the West Won: The Neglected Story of the Triumph of Modernity. ‎ ISI Books: NewYork. 2015.

    Wallerstein, Immanuel: World-Systems Analysis: An Introduction. Duke University Press: Durham. 2004.

     

    Feature Photo Credit: Photo of ‘Monument of Discoveries’ in Lisbon. Photo by M Matheswaran. The Monument depicts Henry the Navigator followed by 33 pioneers, including Vasco-da-Gama whose exploration voyages were instrumental in establishing the Portuguese colonial empire, and thus begin the age of colonialism and imperialism.

    Image 1-Map: Asian empires and trade routes – the collector.com

    Image 2: Columbus reaching the Americas (actually the Caribbean) in 1492 – Wikimedia Commons

    Image 3: The story of the colonial looting of Africa – Photo of exhibit in African American Museum, Washington D.C. (Photo – M Matheswaran).

    Image 4: Robert Clive meeting Mir Jaffer in Battle of Plassey 1757 – the beginnings of the British Indian Empire – Wikimedia Commons.

     

     

     

  • From Global Democratisation to the Battle of World Powers? Contradictory Developments in the Present

    From Global Democratisation to the Battle of World Powers? Contradictory Developments in the Present

    Shortly after the democratic revolutions of 1989-1991, Francis Fukuyama wrote his highly influential essay on the end of history- that is, the end of violent history through global democratization.

    Members of the United Nations Security Council sit during a meeting on Syria at the United Nations Headquarters in New York City, NY, U.S. April 5, 2017. REUTERS/Shannon Stapleton – RC141DE9DE00. Image credit: world101.cfr.org

    The world has changed so dramatically since the end of the Cold War that it is necessary to look back in order to understand today’s global political situation. In total, there are five different discourses that will be discussed here as representative of historical developments. They range from Fukuyama’s thesis of global democratization to various versions of coming anarchy and global (“new”) civil wars (Kaplan, Kagan, Kaldor, Münkler), Huntington’s clash of civilizations, the concept of global governance and the “rise of the others” (Zakaria, Zhang), a multipolar world of nation-states, and the re-nationalization of world politics. My central thesis is that all five discourses are present in contemporary political conflicts and that we cannot neglect any of them.

    But if you look at the history of democracy, you can almost discover a law of motion of democratic revolutions based on Hannah Arendt’s analysis of the French Revolution. It starts with a democratic revolt against a dictator or colonial rule. Then the revolutionaries become radicalized, civil war breaks out, a new, this time totalitarian ruler takes power, and only after his overthrow does democracy prevail.

    Shortly after the democratic revolutions of 1989-1991, Francis Fukuyama wrote his highly influential essay on the end of history- that is, the end of violent history through global democratization. And his thoughts were very timely. What better confirmation could there be when, in just a few years, the old dictatorships from Berlin to Vladivostok, which only called themselves communist but were not, but rather geriocracies, were swept away in a wave of democratisation. The Arab Spring seemed to confirm his thoughts, as here, too, long-standing dictatorships were overrun by democratic movements virtually overnight, as in Egypt and Tunisia. But even then, there were counter-movements that contradicted the assumed linear process of global democratization. Fukuyama, therefore, had to defend his original thesis and argue that, despite all the setbacks, democracy was still at the end of history. In a way, he was echoing Hannah Arendt’s theory of revolution. The reverses of democratization in Russia, many Arab countries, and the global civil wars have often been cited as cultural – Russia, China, and Middle Eastern Islam were still too culturally authoritarian to allow for genuine democratization. But if you look at the history of democracy, you can almost discover a law of motion of democratic revolutions based on Hannah Arendt’s analysis of the French Revolution. It starts with a democratic revolt against a dictator or colonial rule. Then the revolutionaries become radicalized, civil war breaks out, a new, this time totalitarian ruler takes power, and only after his overthrow does democracy prevail. The French overthrew their king and got the emperor, Napoleon; the Russians revolted against the czar and got Stalin; the Chinese fought against their emperor and got Mao Tse-tung; the Germans overthrew their emperor after their military defeat and got the leader Adolf Hitler. Resistance to colonial rule also often followed this law of democratic movement: the colonial rulers were driven out and replaced by new rulers.

    In the same year that the Soviet Union collapsed, the terrible civil wars in the former Yugoslavia began, the first Chechen war, followed by countless “markets of violence” and so-called new wars, which in a narrower sense were new civil wars and wars of state collapse. Mass rape became a weapon of war to demoralize the enemy, and an almost complete dissolution of the boundaries of violence took on a life of its own, seeming to make any rational resolution of conflicts impossible. Warlords, drug lords, terrorists, child soldiers, and “archaic” warriors who seemed to belong to the past dominated warfare worldwide. Against this backdrop, Western armies were transformed into intervention armies that were supposed to maintain a minimum of order on the borders of the U.S. “liberal empire” in order to prevent global anarchy (Robert Kaplan) or a “world civil war” (Enzensberger) – at least according to Western discourse. From the perspective of the countries affected by these wars of intervention, however, they were wars to maintain their immediate exploitation (especially in Africa), to keep corrupt regimes that collaborated with Western states alive (Arabian Peninsula), or to eliminate those that opposed the West (Iraq, Iran, Afghanistan). In the open spaces of violence and violent markets, high-value illegal goods were traded: Drugs, blood diamonds, human beings (women and child slaves), weapons and rare earths.

    Linked to these wars of intervention was the apparent cultural triumph of the West, which is associated with the term globalisation, but was, in fact, initially an Americanization, the so-called McDonaldization or Mac World. However, this cultural globalization of the American way of life, combined with U.S. wars of intervention, led to a backlash as many societies saw their cultural identity threatened. Taken together, these two factors triggered Samuel Huntington’s concept of the clash of civilizations.

    In their liberal hubris, his Western critics argued that there could be no clash of civilizations because only the West had produced a civilization – the others were religions or cultures, but not civilizations.

     His book has often been misunderstood as a guide to action for the coming war – but in fact, he had written the book to prevent that clash, and he argued for the U.S. to withdraw from small wars around the world because he saw the liberal identity of the U.S. at risk. Perhaps more importantly, he saw non-Western religions not just as cultures but as civilizations that had grown out of their respective religions. In their liberal hubris, his Western critics argued that there could be no clash of civilizations because only the West had produced a civilization – the others were religions or cultures, but not civilizations.

    While globalization initially had the effect of Americanization, in the medium term, it facilitated the “rise of the others” (Zakaria), the great empires and civilizations that had perished under European colonization and Euro-American hegemony. As a result of their initial economic success (Malaysia, Singapore, the Asian Tigers, China, India, the Pacific Rim countries), they no longer sought to imitate Western culture in order to be recognized as equals, but to develop their own identity, which they considered superior to the West. From the point of view of Western discourse, the “others” were, at best, immature children or barbarians – now the West suddenly sees itself in the role of other civilizations, seeing themselves as superior to the West. One expression of this changed self-image was Zahng Weiwei’s book China – The Civilizational State. We are now experiencing a paradoxical situation in which the West is consumed by fear of decline and the dissolution of its own sense of superiority, leading to the rise of right-wing populist and radical right-wing movements; large parts of the Asian world population are filled with hope for a better life, and the Islamic-Arab world is desperate in the face of unfulfilled promises, leading to the radicalization of young people in Islamist movements.

    The concept of global governance was invented at the beginning of the 21st century as a reaction to advancing globalization. The assumption, correct in itself, was that the absence of a democratic world state did not necessarily mean that there was no possibility of at least regulating global problems, subjecting them to rules, if not solving them. Global governance was based on the idea of cooperation between nation-states, non-governmental organizations, globally active institutions, the emerging global civil society, globally active corporations, and global players. However, the resurgence of big states has pushed global governance into the background, just like globalization itself. Some states want to reverse globalization, at least in the economic and political spheres. This applies at least to Western democracies, whose citizens often see themselves as the losers of globalization.

    The relative loss of importance of the Western states and the institutions they helped to create, such as the U.N., cannot be overlooked – the overstretched role of the U.S. as the world’s policeman is due, on the one hand, to its own lack of investment in development and education, and on the other to the rise of others.

    What we are currently experiencing is not simply a multipolar world of great powers, even if there are signs of a renaissance of great power politics. Instead, we are witnessing a contradictory process of the five discourses alluded to here: Democratization, failed states, the clash of civilizations, further globalization, and the renaissance of great power politics. The still existing, but also partly former, Global South is still dependent on cooperation, even if new forms of cooperation are emerging, such as the expansion of the BRICS, which compete politically but cooperate economically. The relative loss of importance of the Western states and the institutions they helped to create, such as the U.N., cannot be overlooked – the overstretched role of the U.S. as the world’s policeman is due, on the one hand, to its own lack of investment in development and education, and on the other to the rise of others. What remains unpredictable is whether the emerging states of the Global South and the former superpower Russia will make the same mistake as the West in its centuries-long quest for hegemony, namely, to see itself as superior to all others. Eurocentrism would be replaced by an equally problematic ethnocentrism, and a nationalist dynamic would be set in motion that would be difficult for states to control. Even if all current developments point to the contrary and we see a return of tribalism in the form of “us versus them – whoever the others are” discourses, the only option left is to revive intercultural dialogue if we do not want to experience “another bloody century” (Colin S. Gray).

     

    Feature Image Credit: chinausfocus.com