The Peninsula Foundation

Category: Democracy & Governance

  • The power of poetry in politics and indigenous people of India

    The power of poetry in politics and indigenous people of India

    O ancestral spirits!
    How now do we escape,
    From the conspiracies of time,
    Concocted on the flames
    That from the sweltering earth rise?
    Where all is slowly being roasted alive,
    The air, the forests, and the soil,
    And man – in body and in mind?

    – Lament in Songs (Geeton Ke Bilaap) through Jacinta Kerketta

    A profound political philosopher of ancient Athens whose administrational academics left people in admiration and aghast protested against poets and critiqued poetries. He feared the passion or public emotion evoked by poets, and he reckoned that rational thought could be ravaged by public passion.

    “For a poet is an airy thing, winged and holy, and he is not able to make poetry until he becomes inspired and goes out of his mind and his intellect is no longer in him.”

    ― Plato

    Poetry is one of the ancient art forms, the earliest kinds of poems were recited and passed on orally before the evolution of scripts. Administrative and ancestral accounts were more merely to remember due to the poem’s rhythmic and repetitious nature.

    Influence of poetry in politics

    Through triumph and terror or from pain to power, poetry allows people to paint different shades of human emotions. Poetry has served as a significant tool to convey meanings and messages since the beginning. It is also used as a channel to cast awareness on sound socio-economic concerns and personify political questions. Poems play a pivotal role in collective resonation to specific themes and it embraces the efficiency of words which could be serene as a sea or sharp as a sword.

    In the year 1821 Percy Bysshe Shelley wrote eloquently in his essay A Defence of Poetry that the poet creates humane values and imagines the forms that shape the social order and“Poets are the unacknowledged legislators of the world.” Political poetries pave a path to discuss injustice in the societies and build a bridge between the emotive expression of the state administrators and its citizens. Political poetries are not definitive they are not bureaucratic blueprints or literary balms either, they imprint the cyclic endurance of the past, present, and future. They massively represent the public’s fear and anguish or equip the endangered with empowerment.

    Adrienne Rich compellingly stated in a commentary that –

    “I’m both a poet and one of the “everybodies” of my country. I live with manipulated fear, ignorance, cultural confusion and social antagonism huddling together on the faultline of an empire”.

     

    Profile and position of indigenous people of India

    Histories have created many poets and many poets have influenced histories, traditionally archiving their histories through songs, folklore, and myths. Adivasis have aced their way through their ancestral accounts accumulation. Adivasis are folks who function their lives through flourishing flora and fauna encapsulated with enriching cultures and practices and lives among the areas of the Indian sub-continent. Adivasi is a common term that was coined in the 1930s to address the indigenous groups of India, while the legal term ”scheduled tribes” is used in the constitution. They are the most prehistoric inhabitants of the sub-continent who are a heterogeneous group with diverse ethnicity and linguistics. Post the Aryan intervention the Adivasis began to trade with people of the plains, it was during the mid-eighteenth century that the indigenous people of the east revolted against the political British and its intrusive regulation upon the mainlands of the indigenous folks.

    This renounced the defenceless position of the land and its people. Even, today the Adivasis encounter various forms of social discrimination, political power lash, and remain economically stagnant.

    Balance between battles and banquets- Political poetries of the past and the present

    Songs, myths, and folklore revolving around landscapes, political relations among the Adivasis or with the non-Adivasis, human emotions were all oral histories being passed on to the next generation. The stories of Adivasis were massively written by people who did not belong to the Adivasi community, the literary endeavours of the tribes were not adequately acknowledged due to the lack of recognition of languages amongst the state. The poems written by the poets or writers of the community have an extensive influence over the political lives of Adivasis in terms of the political periphery.  In most poems by the Adivasis, the muscles of metaphors were majorly merged with nature or the environment. The largest of them are written in their indigenous languages like Kotas, Santali, and Ho & others where some are translated to other vernacular languages and some are not. Many political poetries raise questions against the havoc harboured by a biased notion of “progress”. The following are a few poetical works of indigenous people of India which brought out Adivasi’s political proximity.

    The editor of Chandini Magazine, Susheela Samad was one of the earliest Adivasi writers in the 1920s, where two of her poetry were published in the 1940s. In the year 1960 several stories of Alice Ekka were published in the Adivasi Patrika who was also the first female Adivasi writer.

    The very famous Temsüla Ao an Ao Naga tribal poet and an ethnographer who worked on Oral histories published plenty of poetry from 1988 to 2007 shedding light on the word “song” in all her titles emphasizing the essence of poems in tribal song culture and expressing the voices of her community against land & cultural alienation.

    Referring to the violence in the valley, the poet says

      ” But to-day

       I no longer know my hills,

       The birdsong is gone,

       Replaced by the staccato

       Of sophisticated weaponry. ” (“My Hills” 19-23)

    The poet laments the loss of peace and verdure in her region.

    The director of Adivasi Bhasha Shodh Sansthan (Tribal Language Research Institute) Ushakiran Atram is a Koitur poet and a writer who held compelling narratives on patriarchal injustice and political vocalization from a woman’s scope of the lens.

    “Bata maan, main kiski hun? Baba-Bhaiya ki? Mere Shauhar ki? Sawkaar-Ranger-Patil ki? Jameendaar-Darzi-Sonaarki? Kiski hun main?”—Tell me, mother, whose am I? Father’s or brother’s? My husband’s? Moneylenders-Rangers-Patils? Landlords-Tailors-Goldsmiths? Whose am I?

    the mentioned poem is from one of her books named ‘Motiyarin’ A Gonti term which means a position given to a woman leader who supervises the overall activities in Gotul.

    “Unless you speak their dialect, you’re an outsider,” says Lakshmanan who accompanied Tamil Nadu Pazhankudi Makkal Sangam, a movement that worked for indigenous welfare. In 2010, he also wrote an anthology of poems titled ‘Odiyan’ which means the evil spirit through which he paints the colours of pain and anguish of the Irular community which was partly in their language.

     

    Jacinda Kerketta a young poet and a journalist of the Oraon tribe raises questions about the standpoint on “development” on tribal lands, In the poem “Oh Shahar” (Oh City) she writes

    Leaving behind their homes,

    Their soil, their bales of straw,

    Fleeing the roof over their heads, they often ask,

    O, City!

    Are you ever wrenched by the very roots?

    In the name of so-called progress?

    The author brings out the intensity of anthropocentrism imposed upon the Adivasi arena and all her poems do not victimize their position instead evokes thought-provoking questions.

     

     

     

    Recently, Arivu a resounding rapper and a political poet brought out many problematic political practices of history and the present against his community through his album called ‘Therukural’ (voices of the streets), and in 2021 the song “Enjoy Enjaami” which is a blend of Rap and ‘oppari'(lament song sung during mourning )took over the stage of multi-media, the artist poetically and politically protested in all his works intending to enlighten the traces of civilization before caste and issues of inequality.

     

     

     

    Waharu Sonavane, a Bhilli poet and an activist whose “Stage” was an icebreaker that questioned the leadership of a major movement – Narmada Bachao Andolan and indigenous representation in bearing the torch.

     

     

     

     

    Will the mainstream history intersect Adivasi’s ancestral accounts? or will they contradict? Poetical poems fade along with time, they lose their essence of eventual happenings but strikingly hold the public psychology of the period. Political poems of indigenous tribes of India pose their position into viewing history from a different lens – meaning to revisit the history not just from conventional collectives but also to learn from our oral archives, songs and stories.

    The following poem was written by Waharu Sonavane; translated by Bharat Patankar, Gail Omvedt, and Suhas Paranjape –

    Stage

     We didn’t go to the stage,

    nor were we called.

    With a wave of the hand

    we were shown our place.

    There we sat

    and were congratulated,

    and “they”, standing on the stage,

    kept on telling us of our sorrows.

    Our sorrows remained ours,

    they never became theirs.

    When we whispered out doubts

    they perked their ears to listen,

    and sighing,

    tweaking our ears,

    told us to shut up,

    apologize; or else…

     

    Feature Image Credit: www.climatescorecard.org

  • Democracy in Retreat: India’s declining Parliamentary Practices and Debates

    Democracy in Retreat: India’s declining Parliamentary Practices and Debates

    Abstract

    The Indian Political climate is always one of enormous diversity and vibrancy. In recent times it has tended to become politically charged with extreme ideologies. In 2014, the Bhartiya Janata Party (BJP) came to power with a landmark majority, which it sustained in the following 2019 general elections. In the time that the Bhartiya Janata Party has been in power, there have been popular protests and reports that give rise to apprehensions that the democratic practices of India are in serious decline.  This paper analyses whether the government led by the BJP is functioning more as a majoritarian entity that disregards democratic norms. In doing so it aims to answer the primary question of whether there is erosion in adherence to constitutional mechanisms in policymaking and carries out a review of the educational realm with regards to allegations of bypassing democratic and constitutional norms. The research is based on primary and secondary sources and mixed methodology: collation and analysis are based on already existing data with a mixed focus on quantitative and qualitative aspects. For the former, numerical data has been gathered from official government sites while the latter is drawn from pre-existing literature, published research papers and journal articles. The paper concludes by affirming the thesis and supports the argument that anti-democratic trends are indeed present in the Indian Governmental apparatus.

     

    Introduction

    Bhartiya Janata Party (BJP) came to power gaining a spectacular single-party majority in the general elections of 2014, the first in nearly three decades (Jaffrelot, 2019). This success was replicated in the Lok Sabha elections of 2019 which marked two full consecutive terms of the BJP regime for the first time. This is also the first time in nearly three decades that a single-party majority government is in power since 2014.

    India is, for long, seen as the World’s largest Democracy. Although this is a well-known tag bestowed to India, with the vast diversity of thought, ideologies and practices adopted by different governments there have been times in Indian political history where the actions of governments do not align with the overarching democratic values at large.

    A relevant instance of the same is the 1975 declaration of Emergency under Prime Minister Indira Gandhi. Dubbed as one of the darkest times of Indian democracy, this period witnessed civil liberties being harrowingly curbed and journalistic freedom and opposition faced a draconian crackdown. Gyan Prakash, a historian and a scholar, reflects upon this event under Congress rule in a way that has significance when analysing the political happenings of contemporary times.  The essence of his work is that the Emergency was brought on by a larger reason than an individual’s quest for power (Prakash, 2019); he asserts that Indian democracy’s strained relationship with popular politics is to blame. There is then merit in assessing how Indian Democracy may be vulnerable to subversion and the extent to which structural issues in the democratic framework are being exploited currently by the BJP, the party in power.

    The decline in adhering to Democratic norms under the BJP Rule

    In the recent past, three international reports have suggested that the democratic nature of the Indian nation-state is on a decline.
    Freedom House, a non-profit think tank located in the United States, downgraded India from a free democracy to a “somewhat free democracy” in its annual report on worldwide political rights and liberties. The V-Dem Institute, based in Sweden, in its most recent study on democracy, claimed that India has devolved into an “electoral autocracy. Additionally, India fell two spots to 53rd place in The Economist Intelligence Unit’s recent Democracy Index (Biswas, 2021).

    These reports, however, are of international origins and subject to an ethnocentric view of what constitutes democracy and democratic practices. Although they are worth mentioning, their evaluation cannot be fully accepted at face value.

    The sentiments of this report however do find echoes on the national front. A recent event wherein the ruling government was criticised internally for showcasing a lack of democratic conduct was with regards to the new National Education Policy.

    National Education Policy 2020 was unveiled on July 30, 2020. In 2017, the Ministry of Human Resource Development (MHRD) formed a committee chaired by Dr K. Kasturirangan (former chairman of ISRO) to review the existing education policy and submit a new proposal (Ministry of Human Resource Development, Government of India, 2020). The committee circulated a draught NEP for public comment in the year 2019, the edited version of the same is expected to replace the decades-old 1986 Policy on Education.

    Some key features of the NEP 2020 include restructuring and reform of school curriculum, changes to curriculum content, the aim to achieve foundational literacy, and ensure that the children who enrol in schools are retained in the system and finish their schooling rather than dropping out and more (Ministry of Human Resource Development, Government of India, 2020) .

    The reforms and restructuring that the NEP suggests have the potential to elevate India to the status of a desirable educational hub. It offers a welcome and refreshing change from the rote learning patterns and administrative limitations that have so far dominated the educational realm.

    The policy thus cannot be denied credit where it is due. There are, however, some strong critiques levelled against the NEP by scholars, educators, opposition and students alike. The nature of these critiques signals the idea that some anti-democratic elements underlie the policy and its construction.

    The first of these criticisms is against the centralisation of education while the second criticism concerns itself with the lack of commitment to a secular curriculum. The Constitution had mandated education as a state subject, which was later amended to make it a concurrent subject thus bringing in a stronger role for the Union government. This amendment is seen as a blow to the federal structure of the country. The NEP is fully dominated by the Centre thus making the states mere bystanders.

    Opposition ruled states have questioned the need for the NEP to take effect during the Covid 19 pandemic and levelled a range of accusations. The Delhi Education Minister stated that the NEP lacks mention of the government-run school system and that he believes the policy will pave the way to privatize education, which is a concern as it will create a situation where not all can have access to high-quality education. The Chhattisgarh chief minister commented along similar lines alleging that the fine print of the NEP displayed no space for state concerns nor any tangible improvement in educational quality.  In Rajasthan, a three-member committee was formed to analyse and evaluate the NEP, working off their findings Rajasthan’s Education minister expressed concern regarding the funding of the policy and raised the question of lack of clarity regarding the 6% GDP being attributed to the educational realm (Sharma, 2020).

    The contention regarding NEP also stems from the fact that Education is on the concurrent list. The Sarkaria commission, set up in 1983 by the central government stated that to pass a law on a concurrent list subject, the union government should ensure that the states have been adequately brought into the folds of discussion and weight is given to their opinions during consultation. The NEP 2020 is, however, not a law and is a policy, therefore it does not fully fit into the ambit of this suggestion.  It is perhaps the content of the policy that has created furore from the states regarding not being adequately consulted (Menon, 2020).

    The educational sector is one where the states have had tremendous sway and many practicalities fall within the state jurisdiction, additionally, 75-80 per cent of the expenditure is accounted for by the state (Jha, 2019).

    The NEP in contrast to previous national policies was approved by the Union Cabinet and did not go through the parliament. Thus, the level to which states accept it and subsequently the larger question of how well Indian federalism is operating comes under scrutiny.

    Prior to the 42nd Amendment in 1976- Education remained on the state list. Through an amendment made in 1976 to Schedule VII of the constitution, education was shifted to the concurrent list upon the recommendation of the Swaran Singh Committee. This move was regarded as an avenue to empower the centre with centralised policymaking advantages.

    Some experts find parallels between the dark Era of Democracy, the period of emergency under Indira Gandhi, and the current government under the BJP. The 1976 provisions under Prime Minister Indira Gandhi saw the transfer of five state subjects to the concurrent list, including the education sector. This has been identified as the foundation on which NEP stands and thereby has been interpreted as having a basis that does not align with constitutional democratic values (Raveendhren, 2020).

    The relationship between the States and the Union government concerning all educational policies from the eve of independence until the NEP 2020 has undergone noticeable changes. NEP 1968 gave a primary role to the state while the union government committed to assisting states (Menon, 2020). On the other hand NEP 1986, in the aftermath of the Emergency and on the recommendation of the Sarkaria committee, put forth a vision for partnership between the union and the states. NEP 2020, mentions neither of these, assumed to have taken the approval of the states for granted.

    The second major critique of NEP that implies an anti-democratic approach brings to the forefront the proposed curricula for moral values. The Indian Nation state adopted a form of secularism that rested on the strategy of non-interference. This form of secularism espouses that the state and religion are not completely and wholly separated. Instead, it proposes an equidistance of the state from all religions and accordance of equal respect to them without favour or priority being given to one over another.

    One of the ways in which the ideal of Indian secularism is affirmed is through the education system. According to article 28 of the Indian constitution Governmental educational institutes in India do not permit the dissemination of religious instruction, however, they do not prohibit religious text or books from being used in the classroom (Gowda C. , 2019). This is most often noticeable in the literature curriculum where devotional poetry is present. Tulsidas, Kabir to Malik Muhammad Jayasi to even John Henry Newman are all often included and studied. The inclusion of various religious poets and works from a variety of religions reflects the attempt made by the Indian educational system to embody the constitutional ideal of secularism. It is of course debatable and subject to change the extent to which each school adheres to upholding this secular and diverse teaching, although there is a commitment to the ideal, nonetheless.

    The second critique against NEP can be understood against this background. In a section termed inspiring lessons from the literature and people of India, stories of Panchatantra, Jataka, Hitopadesha etc are mentioned. Critics assert that these stories come from an unequivocal Hindu background and a secular curriculum should ideally have included Aesop’s Stories and Arabian Nights as an equal part of Indian folklore.

    They emphasize the importance of this measure to ensure that all students, no matter their faith feel represented and included in the classroom and the moral imagination of pupils are shaped to respect diversity and tolerance.

    Education: Policy Changes in Academia

    The NEP controversy hints at some concerns in the larger system of education. The BJP government which has been in power since 2014 has enacted several policies, laws and acts, and much like all governments has garnered appreciation and criticism alike. It is the content of the critical claims that warrant discussion, for much of the disapproval claims that democratic and secular ideals of the Indian nation are being cast aside.

    A recent contention arose due to the decision of CBSE to reduce the curriculum to alleviate student pressure on the line forum. The Central Board of Secondary Education announced a 30 per cent reduction in the curriculum. One of the concerns is that under this provision, chapters on federalism, secularism, democratic rights need not be taught in class 12 (Sanghera, 2020). Class 10 political science syllabus also saw the removal of chapters such as “popular struggles and movements” and “democracy and diversity”.

    These omissions have invited considerable disapproval from scholars and experts across fields. The former director of the National Council of Education Research and Training commented that the cuts have rendered some remaining topics “incomprehensible”. Educators on the ground state discontent with the removal of topics for they believe it to promote self-reflection and criticality (Sanghera, 2020).

    The rewriting of textbooks has persisted at state levels before the 2014 elections and is not a novel phenomenon. In BJP ruled states it can be noted that a counter idea of history is underway in educational texts. In this exercise, some ideologically conservative Hindu organisations have been accorded more space and appreciation for their contributions, however, the educational attention accorded to ideals of secularism and so forth has been minimized.

    In Gujrat for instance as far back as 2000, there was a move that made it compulsory for teachers to attend Sanskrit training camps in preparation for when the subject would be made mandatory.

    The focus on the educational sphere and the changes that occur in it are of significance because the policies of the state in such realms are not divorced from the Indian climate and foster a culture of tolerance at large.

    In recent times, experts have raised some concerns regarding the qualifications of those in high governmental positions. The Prime Minister of the country stated his belief regarding the roots of cosmetic surgery and reproductive advancements of modern times as having already existed in ancient India (Rahman, 2014). Drawing upon the Sanskrit epic of Mahabharata, he spoke of genetic science as an explanation for the birth of Karna and cosmetic surgery as an explanation for the physique of Ganesha- an elephant-headed Hindu God. The Minister of Science and technology in 2018 stated at the 105th edition of the Indian Science Congress, that Stephen Hawking went on record to assert that the Vedas, a body of Indian scripture, had a theory that superseded Einstein’s famous E=mc2 theory of relativity (Koshy, 2018).

    In contrast, the first National Democratic Alliance headed by Atal Bihari Vajpayee demonstrated an affinity for learning and scientific rigour. M.M. Joshi, the Human Resource Development Minister for instance had completed a doctorate in physics. George Fernandes, Yashwant Sinha and Lk Advani are among some other examples of cabinet ministers who were profoundly involved with academia on public policy and history. Some members of the government such as Jaswant Singh and Arun Shourie also authored some works (Guha, 2019).

    Since it is noticeable that some policies of the ruling government have garnered critique, perhaps the logical next step is to evaluate the process of policymaking as it has shaped up in the last 7 years.

    Institutional norms and parliamentary procedures in India, especially for legislation making are designed to ensure space for debate, discussion and dissent. This operates as a system where all decisions are subjected to scrutiny by the people’s representatives. To that end, adherence to parliamentary procedure is an indicator of a government’s treatment of and respect for democracy. To carry out any analysis of this sort in an objective manner, one must first ascertain what exactly constitutes an ideal parliamentary procedure.

    Parliamentary Procedure on Legislation Making: How Does A Bill Become An Act?

    Acts usually start as bills which simply put, is the draft of a legislative proposal. This bill may be introduced by public members or private members and requires passing in the Lok Sabha and Rajya Sabha as well as the president’s assent to become a law.

    There are (Lok Sabha Secretariate, 2014) three stages through which a bill is passed in the parliament: these are known as the first, second and third reading respectively.

    For the First Reading, the speaker puts forth the request for leave of the house, which if granted is used to introduce the bill. Following this stage is the second reading which entails general discussion. It is during this stage that the House may choose to refer the bill to a parliamentary committee for further input or even circulate it to gauge public opinion. During the second reading, parliamentary procedure states that a clause-by-clause reading must proceed, and it is during this time amendments are moved. The second reading concludes with the adoption of ‘Enacting Formula’ and ‘Long Title of the Bill’. The next stage is the third and the last reading. At this Juncture, debates for and against the bill take place. For an ordinary bill, only a simple majority of the members present, and voting suffices, however for a constitutional amendment bill, in keeping with article 368 of the constitution, a majority of the house’s total members and at least 2/3rd members present, and voting is deemed necessary. Once this process is complete, the bill is sent to the other house of the parliament and goes through the same stages after which is referred to the president for his assent.

    Analysis of Parliamentary Procedure under the BJP Government

    With the great furore over the recent Monsoon session of the parliament, opposition leaders and journalists have expressed dissatisfaction with the government’s treatment of parliamentary procedure.

    The monsoon session of the parliament is one example where a couple of mechanisms that have increasingly been used as of late signify a subversion of the democratic process (Brien, Autocratic Government doesn’t want Parliament to Function, 2021).

    The first of these is the misuse of Article 123 also known as the Ordinance Route. Article 123 of the constitution permits the president to enact a temporary law in the event of urgent and unavoidable circumstances.

    During the first 30 years of our parliamentary democracy, for every 10 bills in the parliament, one ordinance was issued. In the following 30 years, this number went to 2 ordinances per every 10 bills. In the BJP Government’s first term from 2014-2019, this number went up to 3.5 ordinances per every ten bills. For perspective, while 61 ordinances were issued under the UPA government spanning ten years the BJP-led NDA government issued 76 ordinances in a time frame of 7 years spanning from May 2014 to April 2021. It is also useful to note that ten of these ordinances were issued right before the 2019 Lok Sabha elections (Gowda M. R., 2021).

    As many as 11 ordinances have been passed since March 24th, 2020, which is when the lockdown was imposed. Five of these relate to covid 19, two to the health sector, every other ordinance such as the Banking Regulation Amendment and the Agriculture bills do not have anything to do with the coronavirus pandemic (Brien, The ordinance raj of the Bharatiya Janata Party, 2020).

    Another practice that raises serious concern relates to the issue of repromulagation. However, it is important to note that the recourse to ordinance route and repromulgation is not an exclusively BJP action. Before the year 1986, no central government was known to have issued a repromulagation and this method came into view during the Narasimha Rao government in 1992. This was the landmark time frame that one can trace the trends of repromulagation as originating from.

    As far as the ordinances are concerned, they are an emergency provision, however, many governments have used them with an almost immoral frequency (Dam, 2015). According to PRS Legislative Research’s reports, average ordinances issued could be placed at around 7.1 per year in the 1950’s while in the 1990s there was a marked increase to an average of 19.6 per year. The 2010s witnessed a dip in the trend with an average number of ordinances being 7.9 per year (Madhvan, The Ordinance route is bad, repromulgation is worse, 2021). This number has unfortunately risen again in recent years with an average number of ordinances numbering 16 in 2019 and 15 in 2020.

    The issue of repromulagation of ordinances was brought up in the Supreme Court and was deemed as an unconstitutional practice in January of 2017 by a bench of seven judges. This judgement decisively stated that repromulagation of ordinances was an unconstitutional practice that sought to subvert the constitutionally prescribed legislative processes (Madhvan, The Ordinance route is bad, repromulgation is worse, 2021).

    States have also used ordinances to pass legislation. A non-BJP ruled state Kerala, for example, published 81 regulations in 2020, whereas Karnataka issued 24, and Maharashtra issued 21. Kerala has also re-promulgated ordinances: between January 2020 and February 2021, one ordinance to establish a Kerala University of Digital Sciences, Innovation, and Technology was repromulgated five times (Madhvan, The Ordinance route is bad, repromulgation is worse, 2021).

    Although previous administrations and other states have utilized ordinances to undermine the constitutional process, the problem is decidedly amplified under the present rule with regards to the number of ordinances produced per given period.

    This sort of rise in ordinances being issued points to a trend of avoiding in-depth critical evaluation and discussion on proposals by rushing them into becoming acts.

    One of the most controversial ordinances in the recent past pertains to the three farm laws which now stand repealed after year-long demonstrations and protests at the Singhur border by farmers. The reason for not introducing these proposals in the parliament and instead enacting ordinances is unclear for there seems to be no urgent link to the covid 19 pandemic. Additionally, the farm bills not being subjected to any discussions nor being referred to parliamentary committees for any further report making has led to removing any possibility for amendment. These laws provide a useful avenue to assess why the bill was not passed through a proper parliamentary process and instead rushed through the ordinance. This assumes critical relevance since agriculture is essentially a state subject, and the States were not consulted on the farm laws.

    The ordinance culture has also extended to BJP run states, for instance, Uttar Pradesh, Madhya Pradesh, and Gujarat adopted ordinances weakening labour laws without consulting workers’ unions or civil rights organisations during the lockdown. Moreover, this was followed up on 15th March 2020, when colonial-era legislation was enacted as an Ordinance. This was the Uttar Pradesh Recovery of Damages to Public and Private Property ordinance which would heavily fine any damage to property, public or private during a protest.

    Under the BJP-led NDA rule, there has been slim or no involvement of parliamentary committees. Parliamentary committees are key in assessing a proposal with necessary scrutiny and expertise.  These committees provide a place for members to interact with subject experts and government officials while they are studying a bill (Kanwar, 2019).

    60 per cent of proposals were referred to Standing or Select Committees during the United Progressive Alliance’s first term. During the UPA-II administration, this rose to 71 per cent. Modi’s first term from 2014-19 had a 27 per cent reference rate, while his second term so far has only a 12 per cent rate (Gowda M. R., 2021). Not only is there a blatant and marked disregard for referring bills to parliamentary committees, but the administration has also actively worked to hinder committee work. A meeting of the Parliamentary Standing Committee on Information Technology on July 28, 2021, had to be cancelled owing to a lack of quorum when 15 BJP members refused to sign the attendance register. It is speculated this was to avoid the discussion on the Pegasus scandal.

    Monsoon Session of Parliament 2021 and other Statistics

    Adherence to the parliamentary procedure can be gauged through a wide avenue of categories including but not limited to hours lost to disruptions, adjournments, the productivity of each session, time spent on deliberation and so on.

    A record number of 12 bills were passed by the parliament in the first 10 days of the monsoon session. All these bills were passed by a voice vote which is widely viewed as a largely inaccurate mechanism to assess supporters of a particular proposal. None of these 12 bills nor the overall 14 bills was referred to standing committees for in-depth analysis.  According to TMC leader (Brien, 2021), Derek O’Brien in the monsoon session bills were rushed through and 12 bills were passed at an average time of under 7 minutes per bill (Brien, Indian Express, 2021). In the same vein, BSP MP Danish Ali commented that the Essential Defence Services Bill was passed in less than 10 minutes (Nair, 2021).

    Since 2014, the 2021 monsoon session of the parliament ranks the third highest in terms of time lost to forced adjournments and interruptions. In this session, the number of sitting hours was, unfortunately, lower than the number of hours lost to disruptions which came to be around 74.46 hours.

    The lack of debates on bills has become a major controversy. With a per bill time of fewer than 10 minutes, 14 new bills were passed in the monsoon session, a worrying number that indicates no involvement of the parliamentary committees, and no sustained debates, a feature essential to provide checks to freehand power (Radhakrishnan, 2021).

    The time accorded to bill discussion is another avenue to assess the functioning of parliamentary procedure. In 2019, the average time spent on bill discussion stood at 213 minutes. At present, it stands at 85 minutes. Furthermore, in the 16thand 17th Lok Sabha, which subsumes the two terms of the Bhartiya Janata Party, 27% and 12% bills respectively were referred to parliamentary committees. In contrast during the 14th Lok Sabha (17 May 2004 – 18 May 2009) 60% of the bills were referred to parliamentary committees, and 71% of the bills were referred to the parliamentary committees for discussion in the 15th Lok Sabha (2009-14).

    With regards to the passing of bills, around 18% of the bills were introduced and passed in the same session in the 15thLok Sabha. In the 16th Lok Sabha (2014-2019) this number jumped to 33 per cent while in the 17th one it increased drastically to 70%, indicating the lack of debate.

     

    Conclusion

    This paper has attempted to evaluate primarily the basic question of whether constitutional methods have been followed in policymaking under the Bhartiya Janata Party’s tenure. In doing so it has analysed the educational realm beginning from the recent criticisms against the NEP. These critiques highlighted that a centralised decision-making structure that is detrimental to federal values is visible alongside a lack of focus on secular education. Additionally, statements from top officials, policies of CBSE, and those responsible for the change in curriculum hint that policies of late seem to have an aim of fostering educational sensibilities that further an ideological agenda of the ruling party. The paper also attempted to broaden its lens to assess the larger process of policymaking and legislation. Herein it was determined that there is an incongruity between the parliamentary procedures of recent years and the constitutional norms. This includes the statistics that highlight a growing recourse to ordinances, the curtailing of question hour, minimal involvement of parliamentary committees and the excessive use of voice vote. The state of affairs in India at the moment stands to suggest that parliamentary procedures do not adhere to constitutional norms, and thus there is a reason for apprehension as this trend could give way to majoritarian politics and set precedent for unethical conduct in the political realm at large.

     

     

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    Brien, D. O. (2021, August 7). Autocratic Government doesn’t want Parliament to Function. (NDTV, Interviewer)

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    Gowda, M. R. (2021, August 16). The 2021 Monsoon Session Is Proof of Modi Govt’s Disregard for Parliament. Retrieved October 31, 2021, from https://thewire.in/government/the-2021-monsoon-session-is-proof-of-the-modi-govts-disregard-for-parliament

    Guha, R. (2019, April 28). Modi Government’s surgical strike against science and scholarship. Retrieved November 10, 2021, from https://thewire.in/education/the-modi-governments-surgical-strike-against-science-and-scholarship

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  • The Scylla and Charybdis of Duty Discharge: Military Dilemma with undemocratic Leaders

    The Scylla and Charybdis of Duty Discharge: Military Dilemma with undemocratic Leaders

    A week after the attack on the U.S. Capitol, the joint chiefs of staff issued a memorandum to the joint force condemning the assault on Congress and the constitutional process. They re-affirmed Joe Biden’s electoral victory and re-iterated their commitment to protecting and defending the constitution against all enemies, foreign and domestic. This re-iteration came on the heels of another. In the summer of 2020, senior military leaders in the United States were alarmed at the Trump administration’s use of military force to deter civilian protestors gathering in American cities to voice their discontent about racial discrimination and police brutality towards minority communities. Retired officers and seniors in the Defense Department warned against the politicization of the military and cautioned civilian leaders against using the military to achieve partisan goals. The Concerned Members of the Gray Line — a coalition of over 1,000 West Point alumni from six decades of graduating classes who had collectively served across ten presidential administrations — wrote a letter to West Point’s class of 2020 cautioning the graduates that while “the principle of civilian control is central to the military profession … it does not imply blind obedience.”

    These are just two examples of unprecedented steps taken by active and former senior military professionals in the tumultuous civil-military relations that characterized the Trump administration. Another example of an unprecedented action came to light recently in the form of revelations from Bob Woodward and Robert Costa’s forthcoming book, Peril, which suggest that the chairman of the Joint Chiefs of Staff, Gen. Mark Milley, took “good faith precaution” to secure America’s nuclear weapons from what he believed to be a worryingly likely scenario of the president “going rogue” and initiating a military strike against China. In the weeks leading up to the inauguration, Milley feared that the outgoing president would either try to use the military to “prevent the peaceful transfer of power” or that he would unleash nuclear war to maintain power. To avert nuclear Armageddon, he inserted himself into the nuclear chain of command — an authority that he does not have by law and doctrine — and reaffirmed with other senior military officials the elaborate procedures that need to be followed in the event of an executive order to launch nuclear weapons. In so doing, Milley positioned himself as a bulwark to thwart a potentially calamitous chain of events set in motion by an increasingly erratic and bellicose leader. His actions have invited an array of responses, ranging from those who support himand defend his conduct to those who demand his resignation and implore that he be court-martialled for treason. In his testimony to the Senate Armed Forces Committee, Milley defended his loyalty to the nation and asserted that he acted well within his statutory role of being in the “chain of communication” as the president’s primary military adviser

    Milley’s conduct, while deserving of public awareness and scrutiny, needs to be understood in the context of the unprecedented dilemma that he faced. What can military leaders do when the norm of military subordination to civilian control clashes with their adherence to the constitution and the rule of law? Milley was a military professional confronting a civilian executive with a penchant for undermining democracy — obeying this leader would risk jeopardizing his oath to defend the constitution and the rule of law, while disobeying would threaten the norm of civilian supremacy and the military’s democratic accountability.

    In recent years, democratic backsliding has affected nascent and mature democracies alike. To preserve and extend their authority, leaders in the United States, Poland, Hungary, the Philippines, Brazil, Nicaragua, Turkey, and India have used and/or threatened to use the military to advance partisan goalslike enforcing controversial immigration policies, detaining journalists, repressing protests, arresting civil society activists, overturning election results or preventing elections from being held at all, and detaining opposition leaders. Understanding military behavior in other countries threatened by democratic erosion can help to contextualize the situation that Milley confronted and the actions that he undertook.

    Democracy and Civil-Military Relations

    The principal dilemma of all civil-military relations, as explained by civil-military relations scholar Peter Feaver, entails the cultivation of a military strong enough to do what civilian leaders ask yet subordinate enough to do so only when asked. Civilian control over a professional subordinate military is a quintessential element of democratic regimes. Non-democracies, on the other hand, are characterized by politically influential militaries that have either overthrown civilian leaders and usurped power through coups or have acted as powerful allies for civilian autocrats like in Syria and North Korea. Comparative politics scholar Dan Slater demonstrates how in many postcolonial regimes, militaries are powerful and effective brokers in ensuring authoritarian durability. As such, curbing the military’s politically aggressive tendencies involves bolstering civilian oversight mechanisms. For example, by punishing disobedient officers, monitoring the appropriate implementation of civilian orders, controlling their purse strings, and ensuring their accountability through public hearings, civilians could keep a check on the military.

    Whereas politically aggressive militaries used to be the dominant cause of democratic decline in the Cold War period, the decades after the Cold War became characterized by executive aggrandizement. This involves a gradual rollback by elected leaders of citizens’ power and rights. Societies with high levels of inequality, when saddled with political institutions that are unable to deliver opportunities for economic advancement, are particularly prone to being captured by demagogues. These “assassins of democracy” like Donald Trump, Recep Tayyip Erdoğan, Jair Bolsonaro, Narendra Modi, Viktor Orban, Daniel Ortega, and Rodrigo Duterte, among others, use the very institutions of democracy to kill it.

    In this context, the military’s actions are critical to further enhancing or eroding democracy. In dealing with undemocratic leaders, democratic militaries face an unenviable dilemma brought on by their tradition of subordination to civilian control. If they follow orders from an undemocratic leader, they become complicit in democratic erosion. If they disobey, they risk disrupting military cohesion. Populist leaders who are prone to using the military to further their partisan agendas end up affecting the military’s internal cohesion by creating supporters and detractors of their actions within the military. These fissures between supporters and opponents will inevitably paralyze decision-making, threaten the military’s operational effectiveness, and ultimately jeopardize national security.

    This was the dilemma confronted by the Indian military in the 1970s. Like the American military, the Indian armed forces are a professional subordinate institution, beholden to the precept of civilian control and obedience to the constitution and rule of law. And like their American counterparts, the Indian military have played a critical role in protecting India’s fragile postcolonial democracy through the vicissitudes of India’s chaotic politics.

    “India is Indira. Indira is India” 

    On June 25, 1975, the Indian president, Fakhruddin Ali Ahmed, declared a state of internal emergency upon the advice of Prime Minister Indira Gandhi, citing a right-wing conspiracy that aimed at preventing the democratically elected government from functioning. Prior to the announcement of the emergency, India was in the throes of nationwide protests, with agitators clamoring for Gandhi’s resignation after her conviction for electoral malpractice by the Allahabad High Court, which unseated her and nullified her candidature and 1972 electoral victory. The emergency declaration had an immediate effect — 900 arrests were made within 24 hours, 300 of whom were political prisoners including Gandhi’s leading opponent, J. P. Narayan. During the 18-month emergency, Gandhi disempowered state governments, censored the press, banned public meetings, and postponed the national election, tarnishing India’s democratic credentials.

    The opposition implored the Indian army to dethrone Gandhi. Gandhi asked the army to support the implementation of the emergency. They did neither. In a massive rally organized on June 25 in the nation’s capital — New Delhi — Narayan appealed to “the police and armed forces not to obey the illegal and immoral orders of her [Gandhi’s] government” [emphasis added]. This was Gandhi’s last straw, leading to her swift and stealthy imposition of an emergency, as she acutely feared military intransigence and being overthrown in a coup. In a telling incident from 1969, Gandhi candidly asked former field marshal Sam Manekshaw if he planned to oust her. The military, however, refused to heed Narayan’s appeals and did not overthrow her. As explained by Aqil Shah, “the Indian military’s actions were shaped by institutional standards of appropriate behavior which made the notion of a constitutionally prescribed civilian supremacy inviolable and legitimate.” Not only did the military’s organizational beliefs and culture reinforce the norm of civilian supremacy, they also imbibed a learned behavior from their neighbor about the futility of political meddling. In Shah’s interviews with Indian Army officers: “many were typically surprised, and in some cases offended, by any comparison with other ‘political’ armies, including Pakistan. They found it profoundly difficult to countenance actions that constituted subversion of civil supremacy.”

    The army also remained uninvolved in the emergency’s implementation. Gandhi asked the then Indian army chief, Gen. T. N. Raina, for troops to aid civilian authorities in the implementation of her directives. According to retired Maj. Gen. Afsir Karim, who was serving in the army headquarters at the time and was involved in daily official dealings with the army chief’s office, Raina resisted Gandhi’s request and communicated to the military rank and file that “[they] are not a part of the emergency and [should] keep away from politics.” This refusal, however, contravenes their constitutionally prescribed function of obeying civilian authority. How did the army not become complicit in Gandhi’s authoritarian takeover when refusal to obey her meant the subversion of civilian control?

    In this dilemma, the Indian army feared a disruption to their organizational integrity and internal cohesion. Gen. G.G. Bewoor, another former chief of army staff, opined that the army “must protect itself against political influences that could shatter its professional cohesion and erode its capacity to defend the state against external aggression or internal conflict.” [emphasis added] To maintain cohesion and ensure that his troops remained unsullied by politicization, Raina circumvented the issue of obedience versus disobedience by relying on his operational training and professional experience as a trained soldier. When approached by the civilian Ministry of Defence, he instructed the army headquarters to follow the Union War Book, a voluminous classified document that contains detailed instructions for every government department on how to function in the event of war. Invoking the Union War Book implied a deployment for war. This was along the lines of the military’s well-established repertoire of action — the large-scale use of force as dictated by the army’s conventional offensive doctrine that has shaped their crisis behavior and strategy in all security crises since India’s independence. A mobilization on this scale meant the relocation of troops away from India’s restive western and eastern border regions to the national capital and other parts of the country as desired by civilian policymakers. However, the Defence Ministry rejected the army’s proposal, viewing it as “unnecessary for the purposes of an internal Emergency.”

    Raina confronted an elected leader who centralized authority, suspended judicial hearings on constitutional provisions, and undermined democracy. This example is illustrative of how democratic militaries can navigate the dilemma posed by subordination in the context of democratic erosion. The Indian army rejected the opposition’s attempts to co-opt them by reinforcing the norm of civilian supremacy. Simultaneously, they circumvented being used as a pawn in Gandhi’s authoritarian machinations by re-affirming their cardinal function — maintaining national security.

    On Jan. 7, 2021, Milley faced a similarly exceptional conundrum. In his attempt to not let the military be used in a partisan manner by the president and to avert a potential military confrontation with China, he exercised his professional judgment in a manner similar to Raina. Like its Indian counterpart, the U.S. military is organizationally and normatively well-versed in maintaining civilian supremacy, ensuring that coups are never countenanced as a way of expressing disapproval with civilian leaders.

    However, fearing further instability and threats to national security, Milley’s outreach to his Chinese counterpart and his insertion into the nuclear chain of command both leveraged his traditional training and professional experience in averting conventional wars. As argued by Tom Nichols, “Milley, invoking his personal relationship with his Chinese counterpart, told Li that he would hear about any military action from Milley himself. This is what reassurance and transparency looks like in a crisis.” Milley’s knowledge of and personal relationship with Gen. Li Zuocheng can be thought of as a critical wartime resource — both would also have come in handy in the event of an actual military operation. His backchannel reassurances to his Chinese counterpart helped to thwart a nuclear confrontation. In so doing, he stayed true to his higher calling of defending the nation, even when that seemed to undermine civilian supremacy.

    Exceptional circumstances beget exceptional responses. While military officers have a general duty to obey civilian control, they also take an oath to protect the constitution. When compared to other states that have experienced violent civil-military interactions, the United States has benefitted from a relatively stable relationship between its civilian leaders and its military. Obedience to civilian control implies obedience to constitutional and lawful orders. However, the former president delighted in upending norms in politics and civil-military relations, creating situations where obedience to civilian control clashed with protecting the rule of law. In this unprecedented situation, Milley relied on his best understanding of protecting the state — one that was honed through decades of professional experience and service. Shortly before his inauguration, Biden told the general, “we know what you went through. We know what you did.” The president’s confidence in his chief military adviser is a testament to Milley’s professional conduct in upholding American democracy.

     

    This article was published earlier in War on the Rocks.

    Feature Image Credit: theemergingindia.com 

     

  • Democracy and Legislation: Lack of Parliamentary Debates negates the Constitution and accountability to the People

    Democracy and Legislation: Lack of Parliamentary Debates negates the Constitution and accountability to the People

    Democratic principles have long been accepted as the cornerstone of Free India. Reaching beyond a mere organizational setup, democracy has been treated as the ideal through which equality and justice are sought to be ensured for the people.

    Despite the well-recognised principles of equity and transparency in the practice of democracy, it is well established that various Governments, on many occasions in independent India’s history, have resorted to flouting constitutional democratic principles for personal gain; the widely criticized imposition of emergency under Indira Gandhi is one such example. It evident that the Indian people are once more confronted by a situation where the government of the day is guilty of flouting of democratic norms. This article examines various instances of current parliamentary practices in this context.

    60 per cent of proposals were referred to Standing or Select Committees during the United Progressive Alliance’s first term. During the UPA-II administration, this rose to 71 per cent. NDA’s first term from 2014-19 had a 27 per cent reference rate, while it’s second term, so far, has only 12 per cent rate.

    Institutional norms and parliamentary procedures in India, especially for legislation making are designed to ensure space for debate, discussion and dissent. This operates as a system where all decisions are subjected to scrutiny by the people’s representatives. To that end, whether a ruling party adheres to parliamentary procedure speaks volumes about the respect accorded to to the constitution and democracy at large. To analyse whether the current government is adhering to parliamentary procedures and by extension, if it is truly democratic, one must first ascertain what exactly constitutes the ideal parliamentary procedure.

    Parliamentary Procedure on Legislation Making: How Does A Bill Become An Act

    Acts usually start as bills which simply put, is the draft of a legislative proposal. This bill may be introduced by public members or private members and requires passing in the Lok Sabha and Rajya Sabha as well as the president’s assent to become a law.

    There are three stages through which a bill is passed in the parliament: these are known as the first, second and third reading respectively.

    For the First Reading, the speaker puts forth the request for leave of the house, which if granted is used to introduce the bill. Following this stage is the second reading which entails general discussion. It is during this stage that the House may choose to refer the bill to a parliamentary committee for further input or even circulate it to gauge public opinion. During the second reading, parliamentary procedure states that a clause-by-clause reading must proceed and it is during this time amendments are moved. The second reading concludes with the adoption of ‘Enacting Formula’ and ‘Long Title of the Bill’. The next stage is the third and the last reading. At this Juncture, debates for and against the bill take place. For an ordinary bill, only a simple majority of the members present, and voting suffices, however for a constitutional amendment bill, in keeping with article 368 of the constitution, a majority of the house’s total members and at least 2/3rd members present and voting is deemed necessary. Once this process is complete, the bill is sent to the other house of the parliament and goes through the same stages after which it is referred to the president for his assent.

    Modi Government’s track-record of Passing of Bills

    Leaders of opposition and Journalist reports have alleged that the aforementioned procedure has been cast aside by the current regime in favour of bulldozing the bills without debates. This argument is not without merit and one can identify some central ways in which the ruling party has violated parliamentary procedure.

    The first and most grievous is the misuse of Article 123 also known as the Ordinance Route. Article 123 of the constitution permits the president to enact a temporary law in the event of urgent and unavoidable circumstances. It is clear that the Article 123 has been exploited by the current government.

    During the first 30 years of our parliamentary democracy, for every 10 bills in the parliament, one ordinance was issued. In the following 30 years, this number went to 2 ordinances per every 10 bills. During the period 2014-2019 of the BJP government, this number went up to 3.5 ordinances per every ten bills. For perspective, while 61 ordinanceswere issued under the UPA government spanning ten years, the government led by the BJP issued 76 ordinances in a time frame of 7 years spanning from May 2014 to April 2021. It is also useful to note that ten of these ordinances were issued right before the 2019 Lok Sabha elections.

    Astonishingly, as many as 11 ordinances have been passed since March 24th, 2020, which is when the lockdown was imposed. Five of these relate to covid 19, two to the health sector, every other ordinance such as the Banking Regulation Amendment and the Agriculture bills do not have anything to do with the coronavirus pandemic.

    States have also used ordinances to pass legislation. A non-BJP ruled state Kerala, for example, published 81 regulations in 2020, whereas Karnataka issued 24, and Maharashtra issued 21. Kerala has also re-promulgated ordinances: between January 2020 and February 2021, one ordinance to establish a Kerala University of Digital Sciences, Innovation, and Technology was promulgated five times.

    Although previous administrations have utilized ordinances to undermine the constitutional process, the problem is decidedly amplified under the present rule with regards to the number of ordinances produced per given period.

    This sort of rise in Ordinances being issued points to a trend of avoiding in-depth critical evaluation and discussion on proposals by rushing them into becoming acts.

    One of the most controversial ordinances in the recent past pertains to the three farm laws. The reason for not introducing these proposals in the parliament and instead enacting ordinances is unclear for there seems to be no urgent link to the covid 19 pandemic. Additionally, the farm bills not being subjected to any discussions nor being referred to parliamentary committees for any further report making has led to removing any possibility for amendment. These laws provide a useful avenue to assess why the bill was not passed through a proper parliamentary process and instead rushed through the ordinance.

    The ordinance culture has also extended to BJP run states, for instance, Uttar Pradesh, Madhya Pradesh, and Gujarat adopted ordinances weakening labour laws without consulting workers’ unions or civil rights organisations during the lockdown. Moreover, this was followed up on 15th March 2020, when colonial-era legislation was enacted as an Ordinance. This was the Uttar Pradesh Recovery of Damages to Public and Private Property Ordinance which would heavily fine any damage to property, public or private during a protest.

    Moreover, the current administration can be observed violating the parliamentary procedure for there is very little or no involvement of parliamentary committees. Parliamentary committees are key in assessing a proposal with necessary scrutiny and expertise.  These committees provide a place for Members to interact with subject experts and government officials while they are studying a bill.

    60 per cent of proposals were referred to Standing or Select Committees during the United Progressive Alliance’s first term. During the UPA-II administration, this rose to 71 per cent. Prime minister Modi’s first term from 2014-19 had a 27 per cent reference rate, while his second term so far has a 12 per cent rate. Not only is there a blatant and marked disregard for referring bills to parliamentary committees, but the administration has also actively worked to hinder committee work. A meeting of the Parliamentary Standing Committee on Information Technology on July 28, 2021, had to be cancelled owing to a lack of quorum when 15 BJP members refused to sign the attendance register, it is speculated this was to avoid the discussion on the Pegasus scandal.

    Monsoon Session of Parliament

    The most recent monsoon session of the Parliament is an apt depiction of how the administration has bypassed the norms and rules of parliamentary procedure, endangering the democratic processes that citizens invest faith in.

    A record number of 12 bills were passed by the parliament in the first 10 days of the monsoon session. All these bills were passed by a voice vote which is a tremendously inaccurate mechanism to assess supporters of a particular proposal. None of these 12 bills nor the overall 14 bills were referred to standing committees for in-depth analysis.  According to TMC leader Derek O’Brien, the government rushed through and passed 12 Bills at an average time of under 7 minutes per bill. In the same vein, BSP MP Danish Ali commented that the Essential Defence Services Bill was passed in less than 10 minutes.

    Be it the ordinance route, curtailing zero hour, the excessive use of voice vote or the bypassing of parliamentary committees, all point towards the same and devastating trend, the lack of adherence to parliamentary procedure. This must compel citizens to take stock of whether India needs a reminder on how democratic proceedings should proceed and accountability to the people be restored.

    Feature Image: medium.com

  • Drought or Floods? : Tamil Nadu Needs An Integrated Water Management Policy

    Drought or Floods? : Tamil Nadu Needs An Integrated Water Management Policy

    Tamil Nadu not only requires a more sustainable and scientific approach to water management but an integrated development model that no longer separates the human environment, basic needs, ecological justice and public accountability   

    Every time we are faced with drought or floods, we all complain about the absence of a more sustainable water management policy in the state.  Politicians and the political parties blame each other and present competing narratives of their achievements when people are caught in deep crises of survival either due to bad drought or worse floods.  The bureaucrats, police, public charity and the brave hearts work round the clock while the government monitors the rescue, relief and resettlement of the victims though patterns and intensity of engagements differ between the floods and drought situation.

    We then return to our normal selves when the floods recede and the victims of extreme drought disappear from our sight.  What happened to the excessive water during the floods and the thirsty/hungry people in drought situations who seemed to have gone out of sight? It is important to argue for a more sustainable water management policy and at the same time explore the challenges in developing and executing such a policy. We do not have an open and democratic media/socio-political environment to discuss and debate between the ministers, bureaucrats, experts, non-state actors and creative members of the civil society beyond the blame game. A curious gap is that there are no solutions emerging while causes are either understated or overemphasized by different experts and groups depending on their professional background and personal worldview.

     

    The government appears to be in a catch-22 situation over urbanization, industrialization, population growth, migrations, and the urban slums.  The impact of rural poverty, state of agriculture, unemployment, migrations as well as the level of the rural-urban divide has not been studied adequately even in a developed state like Tamil Nadu.  But there is no escape from the truth that the government is the major violator and path setter for more violations of environmental principles and laws of nature by the greedy builders and corporate interests.

    It may be relevant to recall here the Chennai floods in 2015 and the worse water shortage in less than four years time in 2019.  Besides rapid industrialization and massive urbanization issues, Chennai is also faced with the challenges of climate change which is altering the weather patterns resulting in deadly floods and prolonged droughts.  Given the nature of challenges, there is a need to move beyond developing an appropriate water management policy and strengthening climate change resilience towards addressing core concerns of our democracy such as the absence of public accountability and rights without responsibilities.

     

    Chennai’s water bodies have shrunk at an alarming rate without much public attention. Every lake that has disappeared in Chennai had been part of our ecological system. Pallikaranai marshland has unfortunately been forced to yield land to hospitals, government buildings and educational institutions including (paradoxically) the Indian Institute of Technology – Madras (IIT-M) and National Institute of Ocean Technology.

    Chennai’s water bodies have shrunk at an alarming rate without much public attention. Every lake that has disappeared in Chennai had been part of our ecological system. Pallikaranai marshland has unfortunately been forced to yield land to hospitals, government buildings and educational institutions including (paradoxically) the Indian Institute of Technology – Madras (IIT-M) and National Institute of Ocean Technology. Today, Ennore creek faces a much bigger threat than ever before.  It is time we discuss more openly about our public policy, political culture, and abuse of social power, corruption in public life and the lack of environmental ethics. In intrinsic terms, this reveals about a political society without a conscience for environmental justice which forms the basis of social justice, distributional justice and good governance.

    The percentage culture and corruption prevalent among the politicians cutting across the party and political loyalties and the nexus between the politicians, bureaucrats and the business interests are one of the most unfortunate but successful stories of decentralization of public administration in Tamil Nadu.  If these arguments appear unreasonable, then how do we explain the rise and role of sand mafias, stone quarry contractors, timber lobbies, water industry and corporate bodies engaged in mineral extraction and exploitation?  These are not unspecified and general observations because of the fact that these individuals and the corporates control the lakes, rivers, forests, seashores, land access and ultimately the policy process within the government. Although slum dwellers, settlers along the river banks and seashores as well as forest people appear as main violators of the laws of State, yet the truth is vastly different.  The Palar River in the north, Cauvery River flowing through the west to east and the Tamiraparani River in the south of Tamil Nadu bear testimonies to this brutal reality of sand quarrying and criminal nexus between politicians, bureaucrats, industrialists and the sand mafia in Tamil Nadu.

    We need to question our materialistic approach to progress in the name of growth and development.  It is not adequate to boast about our progress in social justice and the inclusive model of development without environmental justice and responsibility to our future generations.  Tamil Nadu not only requires a more sustainable and scientific approach to water management but an integrated development model that no longer separates the human environment, basic needs, ecological justice and public accountability.

  • Distress Migration: A case study of KBK districts in Odisha

    Distress Migration: A case study of KBK districts in Odisha

    The former districts of Koraput, Balangir and Kalahandi, also known as KBK districts, were reorganised into 8 districts of Koraput, Malkangiri, Nabarangpur, Rayagada, Balangir, Subarnapur, Kalahandi and Nuapada in 1992. These districts form the South-West part of Odisha comprising the great Deccan Plateau and the Eastern Ghats. These highland districts highly rich in mineral resources, flora and fauna remain as one of the most backward regions in Odisha

    Among the different forms of migration, distressed migrants remain the most impoverished and unrecognised. These migrants form the lowest strata of the society; disadvantaged by caste, poverty and structural inequalities. In Odisha, the underdeveloped region of KBK is one among the main sources of distressed migrants. They move to cities in search of employment and better wages, while in cities they are even more disadvantaged due to social, economic and linguistic barriers. Administrative and political apathy over their issues has only enhanced their distress.

    This paper attempts to address three questions:

    1. What are the characteristics of distressed migrants in KBK district, Odisha?
    2. What are the existing policies of the state to curb this form of migration?
    3. What form of government intervention is required to address this distress?

    The analysis is carried out through a review of published articles, government reports, e-books and newspaper reports.

    Defining distress migration

    Migration is a multifaceted concept driven by diverse factors. Migration can be internal or international, voluntary or involuntary, temporary or permanent. Depending on the pattern and choice of migration, each migratory trend could be characterised into different forms. Distress migration is one such form of migration.

    Involuntary migration is often associated with displacement out of conflict, environmental distress, climatic change etc. That is any sudden threat or event forces people to migrate. However, involuntary migration may also arise out of socio-economic factors such as poverty, food insecurity, lack of employment opportunities, unequal distribution of resources etc. This component of involuntary migration is addressed by the concept of distress migration (Avis, 2017).

    To understand distressed rural-urban migration in India, the broad definition used by Mander and Sahgal (2010) in their analysis of rural-urban migration in Delhi can be employed. They have discussed distress migration as:

    “Such movement from one’s usual place of residence which is undertaken in conditions where the individual and/or the family perceive that there are no options open to them to survive with dignity, except to migrate. Such distress is usually associated with extreme paucity of alternate economic options, and natural calamities such as floods and drought. But there may also be acute forms of social distress which also spur migration, such as fear of violence and discrimination which is embedded in patriarchy, caste discrimination, and ethnic and religious communal violence” ( Mander and Sahgal, 2010)

    In brief, the definition states that distress migration is caused by an array of issues. Environmental disasters, economic deprivation, gender or social oppression, lack of alternate employment opportunities and inability to survive with dignity are mentioned as the main drivers of distress migration (Avis, 2017).

    Thus, distress migration is a form of temporary migration driven by environmental and socio-economic factors and not based on an informed or voluntary choice.

    Profile of KBK districts

    The former districts of Koraput, Balangir and Kalahandi, also known as the KBK districts, were reorganised into 8 districts of Koraput, Malkangiri, Nabarangpur, Rayagada, Balangir, Subarnapur, Kalahandi and Nuapada in 1992. These districts form the South-West part of Odisha comprising the great Deccan Plateau and the Eastern Ghats. These highland districts highly rich in mineral resources, flora and fauna remain as one of the most backward regions in Odisha. The region is termed backward on account of rural backwardness, high poverty rates, low literacy rates, underdeveloped agriculture and poor development of infrastructure and transportation (Directorate of Economics and Statistics, 2021).

    The districts are home to primitive tribal communities such as Gonds, Koyas, Kotias etc. dependent on forest produce and subsistence agriculture for a living. KBK region registered a workforce participation rate of 48.06 % in the 2011 census. There was a significant occupation change noticed from the 2011 census.  The region witnessed a fall in cultivators from 33% in 2001 to 26.7% in 2011. However, the fall in cultivators was compensated with an increase in agricultural labourers from 44.24 % in 2001 to 48.87% in 2011. Employment in household industries also witnessed a downfall between the period of 2001 to 2011 (Sethy, 2020).

    The rise in agricultural labourers has a negative impact on the communities. As agriculture is underdeveloped owing to the arid nature of the region, crop failure, extreme calamities, low net irrigated area and falling government expenditure, these workers are pushed into abject poverty. In search of alternate employment options, these workers migrate to other areas of employment in rural or urban pockets. Such a form of seasonal migration during the lean period in agriculture is a predominant phenomenon in these districts. Their dependence on non-timber forest produce is hindered by the rapid deterioration and deforestation of forests for development projects and mining.

    Characteristics of distressed migrants in KBK region

    1. Who Are These Distressed Migrants?

    In the KBK region, distress migration has been a popular coping strategy during lean periods of agriculture. And this strategy is majorly adapted by disadvantaged and marginalised sections of the region. They are disadvantaged by caste, chronic poverty, landlessness, low levels of literacy and skills, increased dependence on forest and agriculture and debt-ridden (Meher, 2017; Mishra D.K., 2011; Tripathy, 2015, 2021).

    1. Why Do They Migrate

    Distressed migration in the region is induced by many interlinked factors. One such factor is that the region is highly under-developed in terms of social and economic infrastructure. Such under-development puts the communities at a disadvantage with low levels of literacy and skills. Their dependence on agriculture and forest produce for livelihood rises. However, agriculture is under-developed and forests are subjected to high levels of deforestation. With low levels of income, crop failure and non-availability of alternate employment opportunities, the communities are subjected to absolute levels of poverty, food and employment insecurities (Kujur, 2019).

    Landlessness is also identified as one significant push factor. As the region is highly dominated by tribal communities, they are more attached to and dependent on the forest cover. Globalisation and industrialisation resulted in deforestation and encroachment of farmlands for industrial and mining purposes. Eventually, a major proportion of land remains with a smaller group of wealthy people (Mishra D.K., 2011).   Relocation and involuntary displacement also result in the loss of their livelihood that is dependent on the local environment (Jaysawal & Saha, 2016).

    With falling income, people approach local moneylenders to meet their basic sustenance needs. With low incomes from agriculture and forest produce, families approach these informal creditors to meet emergency needs like marriage, birth and death rituals or medical treatment as well as to meet basic consumption needs with the expectation of cash flow from labour contractors during the lean season. Moneylenders exploit them by charging higher interest rates. Thus, the non-availability of formal credit facilities pushes them into a debt trap and further to adopt migration (KARMI, 2014; Mishra D.K., 2016).

    The region is also subject to extreme calamities and drought. Small and marginal farmers, poor in income and land, choose to migrate as they are unable to cope with the regular droughts and climate change. A study on historical analysis of the effect of climate on migration in Western Odisha mentions that the migratory trend saw a rise after the mega drought in 1965. Up until then, large-scale migration from the region was not a phenomenon (Panda, 2017).

     

    1. Channel of Migration

    Sardars provide an advance amount and in exchange, the debtor or any family member agrees to work for them for a stipulated period, usually six months. Hence, there exists a form of debt bondage. Large-scale family migration through this system is seen in the KBK region. The major stream of such bonded labour migration is witnessed towards brick kilns in Andhra Pradesh

    In the region, seasonal migration occurs through the channels of agents, locally known as Sardars, on a contractual basis. This form of migration is known as Dadan labour migration. The poor migrant labourers are known as Dadan and they are recruited by Sardars, who are usually local people who are familiar with residents in the region (KARMI, 2014). During the period of Nukhai, they go around the villages and contact prospective labourers. These Sardars are the intermediary between the employer and the migrant labourer. Sardars provide an advance amount and in exchange, the debtor or any family member agrees to work for them for a stipulated period, usually six months. Hence, there exists a form of debt bondage. Large-scale family migration through this system is seen in the KBK region. The major stream of such bonded labour migration is witnessed towards brick kilns in Andhra Pradesh. They are also a major source of labour in the areas of construction, handlooms and other forms of informal sector work across South India (Daniels, 2014). The problems they face in the destination are manifold. They are subjected to poor working conditions, poor housing and sanitation facilities and limited access to education and health facilities. They are recognised as cheap labour with limited bargaining power owing to their social, cultural and linguistic exclusion in the destination state. Upon entering the contract their freedom to move and freedom to express is denied (Acharya, 2020).

    1. Pull Factors to Migrate

    The hope of availability of better job opportunities and wages is the main pull factor. However, upon the analysis of the nature of migration, push factors have a higher weightage in inducing such distress migration. Migration to brick kilns and other informal sectors from the KBK region can be termed as distress migration as in this case, distress is caused mainly by socioeconomic factors. It is not an informed or voluntary choice. Debt migration remains the only coping strategy that they could adopt.

    Government intervention to curb such distress

    1. Policies Addressing Debt-Bondage Migration:

    The first attempt of the state government to address Dadan migration or debt migration is the enactment of the Dadan Labour (Control and Regulation) Act (ORLA) in 1975. The act had provisions for the registration of labourers and agents, ensuring compliance of minimum wages and favourable working conditions and appointing inspection officers and dispute redressal committees (Daniels, 2014).  However, the act remained on paper and no evidence of enactment was published until it was repealed in 1979 upon the enactment of the Interstate Migrant Workmen (Regulation of Employment and Conditions of Service) Act, 1979 (Nanda, 2017).

    The ISMW act has been criticised to be inadequate and failing to regulate and facilitate safe migration. According to the act, only those interstate migrant workmen who are recruited by licensed agents come under the ambit of the act. However, most agents involved in Dadan migration are not licensed and hence, these workers cannot avail of any of the provisions of the act (Singh, 2020). Though registration of labour contractors is mandatory in the origin state, there is no information about the names of these contractors and hence, further monitoring of the migration process is avoided (NCABL, 2016). Lack of adequate enforcement, under-staffing and poor infrastructure are identified as the reasons for poor implementation of the act in the state (Daniels, 2014).

    A positive attempt against distress migration was the Memorandum of Undertaking (MoU) initiated between the labour department of Odisha and Andhra Pradesh to ensure labour welfare measures of migrant workers in Brick Kilns. After the MoU, the state of undivided Andhra Pradesh took up various progressive measures in education, health, housing and PDS for migrant workers in Brick Kilns. ILO necessitated the need for states to enter into inter-state MoUs to effectively address the bonded labour migration. However, no further MoU was signed with other states like Tamil Nadu, Chhattisgarh etc. which are also among the major host states for migrants from the region (NCABL, 2016).

    The Bonded Labour System (Abolition) Act enacted in 1976 governs the provisions for identification, rescue and rehabilitation of bonded labourers across the country. The act has its loopholes in implementation. There is no information on whether vigilance committees have been set up in every district or whether the surveys have been periodically conducted or to what extent the act has been functioning in the state (Post News Network, 2019). The centrally sponsored scheme for Rehabilitation of Bonded Labour also has its setbacks. There have been reported cases of delay and denial of financial aid by district officials ( Mishra .S., 2016). In 2016, with restructuring and revamping of the Rehabilitation scheme, rescued workers could only avail the full amount of financial aid with the prosecution of the accused employers. With no database on the employer, the rates of prosecution have been low and the rescued bonded labour do not receive their funds (NACBL, 2016)

    1.  Ensuring Accessibility of Health Facilities in Destination

    The Rashtriya Swasthya Bima Yojana or RSBY launched by the central government in 2008 provides health insurance to BPL families. The scheme incorporates provisions to split smart cards so those migrant workers could avail health insurance in destination states. After signing of the MoU between Andhra Pradesh and Odisha, the two states took steps to spreading awareness among the migrant workers about how to use the smart cards (Inter-State Migrant Workman Act (ISMW), Labour Directorate, n.d.)

    1. Ensuring Education of Migrant Workers Children

    The state of Odisha has established seasonal hostels to ensure the education of children of migrant workers.  The children are enrolled in seasonal hostels during October-June, that is until their parents return home (Odisha Primary Education Programme Authority, n.d.).  The state has ensured the education of migrant children at their destination state by sending Odiya textbooks and Odiya teachers to residential schools in Andhra Pradesh (Inter-State Migrant Workman Act (ISMW), Labour Directorate, n.d.).

    1. Alternate Employment Opportunities: MGNREGA

    Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) was introduced in 2006 to provide guaranteed employment to rural poor with the objective of uplifting them from poverty and restricting distress migration.  A study analysing the performance of MGNREGA through secondary sources of data suggests that based on physical criteria of 100 Days of Wage Employment, Person-days generated, ST and Women person-days and financial performance in terms of total expenditure, total wages, average cost and average wage rate per day person, the performance of MGNREGA in KBK districts is better compared to Non- KBK districts.  But the region is lagging in rural employability criteria based on average days of employment provided per household and job cards issued (Sahoo et al., 2018).  Labour in the region is not interested to work under MGNREGA due to its dismal implementation in the state. Workers complain about the delay in receiving payments and instances of the creation of non-existent workers’ names among MGNREGA’s beneficiaries (KARMI, 2014).  Uncertain and low wages make these labourers favour migration to Brick Kilns in hope of better wages (Deep, 2018).

    1. Development Policies in KBK Region

    The KBK region has a high incidence of poverty owing to regional disparities in development and social exclusion based on caste. The main initiatives implemented by the state government for the upliftment of the KBK region are the Special Area Development Programme, Revised Long Term Action Plan (RLTAP), Biju KBK Plan, Backward Regions Grants Fund, Gopabandhu Gramin Yojana (GGY), Special Central Assistance (SCA) for tribal sub-plan (TSP) areas, Western Odisha Development Council (WODC) and Grants under Article 275(1) of the Constitution. Development projects to reduce poverty and regional disparities are obstructed by economic, social and institutional factors (Mishra, 2020).

     

    The state of Odisha has done positive interventions in the education of migrant children and health facilities of the migrant population. However, the distress migration is still prevalent owing to the social and economic exclusion and debt bondage situations in the region. Land grabbing in the name of development left the tribal communities poor and in distress. Structural inequalities induced by caste discrimination are enhanced with such landlessness.

     

     

     

    Policy Recommendations

    The state of Odisha has done positive interventions in the education of migrant children and health facilities of the migrant population. However, the distress migration is still prevalent owing to the social and economic exclusion and debt bondage situations in the region. Several initiatives and schemes have been enacted to address distress migration; however, their failure in reducing distress can be linked to dismal governance, poor implementation and misappropriation of schemes.

    The state must ensure migration to be safe and a viable coping strategy. From this study it is suggested the state of Odisha follow a multipronged approach to address the distress.

    Origin state (Odisha) interventions

    •         Short Term Interventions:
    1. The system of debt bondage should be completely abolished by the proper implementation of legislation. Different loopholes in implementation such as the delay in the release of funds, prosecution of accused and identification and registration of middlemen should be addressed. Apart from the financial aid, the state should intervene in providing a comprehensive livelihood plan for the rescued labourers. Abolishing the bonded labour system is essential to reduce distress and make migration safe.
    2. Informal sources of credit should be eliminated and formal credit and microfinance facilities should be made available. Such facilities would reduce the exploitation and prevent the creation of absurd debt. Formal credit provides opportunities for small and marginal farmers to indulge in productive investments. This enables them to cope with extreme climatic changes.
    3. Land grabbing in the name of development left the tribal communities poor and in distress. Structural inequalities induced by caste discrimination are enhanced with such landlessness. The provision of land ownership enables the communities to enjoy land-based benefits which further supports them to sustain their livelihood. Ownership of land also provides the indigenous community with a sense of social and economic significance.
    •         Long term interventions
    1. The state should engage in enhancing the skills of the people in the region. Vocational skill training and development schemes can be introduced. This could expand the opportunities available for employment and distribute labour across all the economic sectors.
    2. Rural development should be given higher priority. The state of Odisha has already initiated many schemes for the development of the KBK region. However, the state should study the economic and social factors that stagnate the process of development in the region. Chronic poverty, poor infrastructural and rural connectivity and dismal education and health facilities are some of the important areas that require attention.

    Host state intervention

    1.   The host state needs to create a database of migrants entering their state. A statistically significant database on migrants solves a huge array of issues faced by the migrant in the destination state. A comprehensive database helps in identifying and recognising migrants. It also allows for understanding the different characteristics of migrants and the sectors in which they are employed. This would be beneficial for monitoring and ensuring safe and favourable working conditions. A database also helps in ensuring the availability and accessibility of social security and entitlements in host states.

     

    1.   Migrant labour is as important to the destination state as it is to the origin state. Both origin and host state should cooperate towards making migration a viable livelihood strategy.

    Another important area where both the origin and host state should intervene together is creating awareness among workers about the existing provisions and rights available to them. Access to the same should be made easy.

    Conclusion

    The highly backward districts of the KBK region remain a major source of distressed migrants. Years of state initiative in reducing distress have had negligible impact. The area remains underdeveloped and migration is the only viable choice of employment. Migration can only be a viable coping strategy for seasonal migrants when the channel of migration is made legal and safe. The major drawback in any initiative attempted to resolve distress is the poor implementation. Administrative apathy, corruption and misappropriation of schemes have stagnated the progress of every initiative.

     

    References

    1. Acharya, A. K. (2020). Caste-based migration and exposure to abuse and exploitation: Dadan labour migration in India. Contemporary Social Science, 1-13.
    2. Avis, W. R. (2017). Scoping study on defining and measuring distress migration.
    3. Bhatta Mishra, R. (2020). Distress migration and employment in indigenous Odisha, India: Evidence from migrant-sending households. World Development, 136, 105047.
    4. Daniels, U. (2014). Analytical review of the market, state and civil society response to seasonal migration from Odisha. Studies, stories and a canvas seasonal labour migration and migrant workers from Odisha, 106-115.
    5. Deep, S. S. Seasonal Migration and Exclusion: Educational Experiences of children in Brick Kilns. Ideas, Peoples and Inclusive Education in India. National Coalition for Education, India. 2018.
    6. Directorate of Economics and Statistics (2021). Odisha Economic Survey 2020-21. Planning and Convergence Department. Government of Odisha. http://www.desOdisha.nic.in/pdf/Odisha%20Economic%20Survey%202020-21-1.pdf
    7. Giri, J. (2009). Migration in Koraput: “In Search of a Less Grim Set of Possibilities” A Study in Four Blocks of tribal-dominated Koraput District, Odisha. Society for Promoting Rural Education and Development, Odisha, 1.
    8. Inter-State Migrant Workman Act (ISMW) | Labour Directorate. (n.d.). Labour Directorate, Government of Odisha. Retrieved August 10, 2021, from https://labdirodisha.gov.in/?q=node/63%27%3B.
    9. Jaysawal, N., & Saha, S. (2018). Impact of displacement on livelihood: a case study of Odisha. Community Development Journal, 53(1), 136-154.j
    10. Jena, M. (2018, July 21). Distress migration: land ownership can put a break. The Pioneer. https://www.dailypioneer.com/2018/state-editions/distress-migration-land-ownership-can-put-a-break.html
    11. KARMI. (2014). Migration Study Report of Golamunda Block of Kalahandi District of Odisha. Pp.13. Kalahandi Organisation of AgKriculture and Rural Marketing Initiative (KARMI), Kalahandi Odisha.
    12. Kujur, R. (2019). Underdevelopment and patterns of labour migration: a reflection from Bolangir district, Odisha. research journal of social sciences, 10(1).
    13. Mahapatra, S. K., & Patra, C. (2020). Effect of migration on agricultural growth & development of KBK District of Odisha: A statistical assessment. Journal of Pharmacognosy and Phytochemistry, Sp, 9(2), 162-167.
    14. Mander, H., & Sahgal, G. (2010). Internal migration in India: distress and opportunities, a study of internal migrants to vulnerable occupations in Delhi.
    15. Meher, S. K. (2017). Distress seasonal migration in rural Odisha A case study of Nuapada District.
    16. Mishra, D. K. (2011, April). Behind dispossession: State, land grabbing and agrarian change in rural Odisha. In International conference on global land grabbing(Vol. 6, No. 8).
    17. Mishra, D. K. (2016). Seasonal migration from Odisha: a view from the field. Internal migration in contemporary India, 263-290.
    18. Mishra, S. (2016, January 13). Rescued migrant workers get raw deal from Govt. The Pioneer. https://www.dailypioneer.com/2016/state-editions/rescued-migrant-workers-get-raw-deal-from-govt.html
    19. Mishra, S. (2020). Regional Disparities in Odisha–A Study of the Undivided “Kbk” Districts. Research Journal of Humanities and Social Sciences, 11(4), 261-266.
    20. Nanda, S. K. (2017). Labour scenario in Odisha. Odisha Review, 73(10), 20-25.
    21. NCABL. (2016). Joint Stakeholders’ Report on Situation of Bonded Labour in India for Submission to United Nations Universal Periodic Review III. NATIONAL COALITION FOR ABOLITION OF BONDED LABOUR (NCABL), Bhubaneswar Odisha.
    22. Panda, A. (2017). Climate change, drought and vulnerability: A historical narrative approach to migration from Western Odisha, India. In Climate Change, Vulnerability and Migration(pp. 193-211). Routledge India.
    23. Post News Network. (2019, April 30). Elimination of bonded labour calls for cohesive action plan. Odisha News, Odisha Latest News, Odisha Daily – OdishaPOST. https://www.Odishapost.com/elimination-of-bonded-labour-calls-for-cohesive-action-plan/
    24. Sahoo, M., Pradhan, L., & Mishra, S. (2018). MGNREGA and Labour Employability-A Comparative Analysis of KBK and Non-KBK Regions of Odisha, India. Indian Journal of Economics and Development, 6(9), 1-8.
    25. Sethy, P. (2020). Changing Occupational Structure of Workers in KBK Districts of Odisha. Center for Development Economic, 6(06), 17-28.
    26. Singh, V. K. (2020, April 22). Opinion | The ‘nowhere people’ of COVID-19 need better legal safeguards. The Hindu. https://www.thehindu.com/news/national/other-states/the-nowhere-people-of-covid-19-need-better-legal-safeguards/article31400344.ece
    27. Tripathy, S. N. (2015). Evaluating the role of micro-finance in mitigating the problems of distress out-migrants: A study in KBK districts of Odisha. The Micro Finance Review, Journal of the Centre for Micro Finance Research.
    28. Tripathy, S. N. (2021). Distress Migration Among Ultra-poor Households in Western Odisha. Journal of Land and Rural Studies, 23210249211001975.

     

    Feature Image: Tata Trusts

  • Urdu, Hindu Attire, Abrahamisation | It’s much ado about nothing

    Urdu, Hindu Attire, Abrahamisation | It’s much ado about nothing

    Urdu in India seems to have suffered because of a mistaken identity, and has had a decline from the time Pakistan declared Urdu as her national language

    Reacting to the Fabindia’s ‘Jashn-e-Riwaaz’ advertisement, on October 18 Bharatiya Janata Party (BJP) leader Tejasvi Surya, who is also president of the Bharatiya Janata Yuva Morcha, and a member of the Lok Sabha from Bengaluru, called it a ‘deliberate attempt of abrahamisation of Hindu festivals, depicting models without traditional Hindu attires….’. For those who are unfamiliar with the term ‘Abrahamisation’, a simple explanation, as conceived by some in the Right wing, is: ‘the process by which tenets of Hinduism are modified to have features of monotheistic religions (Judaism, Christianity and Islam)’.

    In what way does the advertisement amount to abrahamisation? Surya says the models are without traditional ‘Hindu attires’. This is not true by any stretch of imagination, as none — none — can have or provide a single monolithic picture of what constitutes ‘Hindu attire’. This argument in itself is both ambivalent, and supercilious. We shall get back to the attire squabble in a bit.

    What to Surya’s mind is more abhorrent, and prompts him to utilise the moniker ‘abrahamisation’ could be the phrase ‘Jashn-e-Riwaaz’, which undoubtedly is a Urdu phrase. Unfortunately, anything that is even remotely connected with Urdu raises the hackles of the Right wing in India. The entire rub as regards the advertisement has to do with this Urdu phrase, as by extension, anything that relates to Urdu gets identified with Muslims.

    It is that what appears to prompt Surya to mark out the advertisement as an attempt at ‘abrahamisation’. If this is the case, the attire has been used as a camouflage to attack the Urdu rendering in the advertisement. Let us dwell deeper on this association of Urdu with Muslims, and analyse to what extent, if any, is such an association (or nexus, depending on how one sees it) valid?

    Urdu Speakers

    The Muslim population of India is about 14 percent, and the proportion of those who speak Urdu as their mother tongue/first language is just about 4 percent. Interestingly, all of these 4 percent Urdu speakers are not necessarily Muslims. So, an overwhelmingly large proportion of Muslims do not have Urdu as their mother tongue/first language.

    Muslims are found all over India, from Kashmir to Kanyakumari and from Arunachal Pradesh in the extreme east to Gujarat in the west. Invariably, all of them speak the local/state languages. So where do Muslims speak Urdu? In a relatively small zone in the central-north areas. Also, small numbers of ‘migrants’ in other states, including the Deccani version, in some pockets in Andhra Pradesh, Karnataka and Telangana.

    Urdu Literature And Journalism

    The very first Urdu newspaper, Jam-i-Jahan-Numa, was published in Calcutta by Harihar Dutta as early as 1822. The weekly Kohinoor was started by Munshi Harsukh Rai in 1850. In 1858, Manbir Kabiruddin started the Urdu Guide. Munshi Nawal Kishore started the first Urdu newspaper, Oudh Akhbar, from Lucknow, also in 1858.

    In 1913 Ganesh Shankar founded Pratap, a famous revolutionary weekly in Kanpur which became a daily in 1920. Now it is published from Delhi. In 1923 Lala Kushal Chand, an Arya Samaji, started the Milap, an Urdu daily, from Lahore. After Independence it was shifted to Delhi, and is still in circulation as the largest Urdu newspaper in India.

    Urdu literature has been overwhelmingly patronised by non-Muslim writers and poets. Some of them are: Krishan Chander, Munshi Premchand, Rajinder Singh Bedi, Raghupati Sahay (Firaq Gorakhpuri), Gulzar (Sampooran Singh Kalra), Khushwant Singh, and so on.

    Clearly, some of the best patrons of Urdu have been non-Muslims. Given all these, where does the Urdu-equals-Muslim equation come from?

    Urdu literature has been overwhelmingly patronised by non-Muslim writers and poets. Some of them are: Krishan Chander, Munshi Premchand, Rajinder Singh Bedi, Raghupati Sahay (Firaq Gorakhpuri), Gulzar (Sampooran Singh Kalra), Khushwant Singh, and so on.

     

    The Pakistan Angle

    That equation came into prominence in 1947. After Pakistan came into being, surprisingly Urdu became her national language, though overall an overwhelming majority spoke Bangla. In the western wing the autochthones of Pakistan, namely the five main ethnic groups — Punjabis, Pathans, Sariakis, Balochis and Sindhis — all spoke a different language, and had very little to do with Urdu.

    It was just small sections in urban areas, and those who went over as Mohajirs (migrants) from India at Partition, who had Urdu as their mother tongue. It must not be forgotten that the 1971 secession of the eastern wing of Pakistan and the genesis of Bangladesh had a lot to do with the politico-linguistic neglect of Bangla.

    Urdu in India seems to have suffered, and has had a decline from the time Pakistan declared Urdu as her national language. No need to go into the political details of that here, except to point out that Punjabi which had till then adopted the Perseo-Arabic script that Urdu uses, gradually shifted to Gurmukhi script subsequent to Partition.

    The attribution of Urdu as an Islamic/Muslim language, and the generalisation to define a homogenous ‘Hindu attire’ are both problematic, as at its core both are built on false assumptions.

    The Attire Conundrum

    Now to the ‘Hindu attire’ ingredient of Surya’s assertion. The models featured in the advertisement do not by any sort of contention wear anything that could be thought of as non-Hindu, or anything offensive, or for that matter anything to suggest that these are ‘abrahamic’. Where do we look for those traditional ‘Hindu attires’?

    We do not have any comprehensive studies as to what women wore during ancient times in different parts of India, and if there was any unanimity or monolithic depiction as regards their attire. Besides, all over the country there have always been a range of dress patterns, and these did, and still do, cut across the various ethnic, religious and caste groups. To take up just a single example, the dress worn by Kathak dancers is common not just to dancers from various religious groups but also to the different genders. Among many other factors climatic conditions and local availability of fabric — and not religion — often determines attire.

    The attribution of Urdu as an Islamic/Muslim language, and the generalisation to define a homogenous ‘Hindu attire’ are both problematic, as at its core both are built on false assumptions. On a related note, the stigmatisation of Urdu by those who are unaware of its rich past can be seen when English is categorised as a ‘foreign language’.

    This article was earlier published in –  money control

    Image Credit: The News Minute

  • 2021-22 Q1 GDP Data Overestimates: Economic Shocks Question Methodology

    2021-22 Q1 GDP Data Overestimates: Economic Shocks Question Methodology

    2021-22 Q1 GDP Data Overestimates: Economic Shocks Question Methodology: The demonetisation shock impacted the unorganised sector far more adversely than it did the organised sector

    There are methodological errors in estimating annual and quarterly GDP data, especially when there is a shock to the economy, by using projections from the previous year, dividing the annual estimates into the four quarters and using production targets as if they have been achieved, explains Professor Arun Kumar

     

    The Reserve Bank of India (RBI) has maintained its growth projection for 2021-22 at 9.5% while the World Bank has retained it at 8.3%. These are based on the union government’s growth estimate of 20.1% for first quarter of 2021-22—an unprecedented growth rate based on the low base in the same quarter of 2020-21, which witnessed a massive decline of 24.1%.

    A sharp rise in growth after a steep fall in the preceding year is not a new phenomenon for the economy. Prior to 1999, only annual, not quarterly, data was available. Official data shows that the economy has risen sharply several times since independence: 1953-54 (6.2%), 1958-59 (7.3%), 1967-68 (7.7%), 1975-76 (9.2%) 1980-81 (6.8%), 1988-89 (9.4%) and 2010-11 (9.8%). The data after 2011-12 base revision was controversial. For instance, the new series shows a high growth rate of 8.3% for 2016-17 though it is well known that demonetisation devastated the economy

    Methodological Issues

    If the new series, using 2011-12 as the base year, shows a high growth rate for 2016-17, the methodology is not right. This has been extensively discussed since 2015, when the series was announced. A major change has been the use of the data provided by the union ministry of corporate affairs, called the MCA-21 database, since 2015. But it has been pointed out that many of the companies in this database are shell firms and the government shut down several of them in 2018. Further, many companies were found to be missing.

    Another problem pointed out, starting the year of demonetisation, is that the measurement of the contribution of the unorganised sector—which constitutes 45% of the GDP—is not based on independent data.

    The data for the non-agriculture sector is collected during surveys every five years. In between these years, the organised sector is largely used as a proxy and projections are made from the past. Both these features of estimation pose a problem when there is a shock to the economy.

    The demonetisation shock impacted the unorganised sector far more adversely than it did the organised sector. Hence, after demonetisation, the organised sector data should not have been used as a proxy to measure the contribution of the unorganised sector. Further, due to the shock, projections from the past will not be a valid procedure. This problem was accentuated by the implementation of the Goods and Services Tax (GST), which again impacted the unorganised sector more adversely

    Demand started to shift from the unorganised sector to the organized, making the situation even more adverse. For instance, e-commerce has severely impacted the neighbourhood stores and taxi aggregators have displaced the local taxi stands.

    Due to the shocks, the earlier procedure of calculating GDP becomes invalid and should have been changed. Since this has not been done, in effect, the GDP data is measuring the organised sector and agriculture.

    Thus, 31% of the economy is not being measured, and by all accounts, this part is declining, not growing. Therefore, GDP growth is far lower than what has been officially projected since 2016-17.

    The pandemic and the lockdown have administered the biggest shock to the economy. But the organised sector was hit far less than the unorganised sector. The split between the two sectors has been far greater than due to demonetisation or GST. Therefore, there is an urgent need to revise the method of calculating GDP—also, projections from the past do not make sense.

    Quarterly Data Issues

     The problem is even greater when projecting quarterly GDP growth. The data used is sketchier than the annual data. Not only most of the data for the unorganised sector is unavailable (except for agriculture), even the organised sector data is partial. For instance, the data for businesses is based on companies that declare their results in that quarter. Only a few hundred companies out of the thousands might be declaring such data.

    Worse, the estimation is based on a) projections for the same quarter in the preceding year same quarter, b) in many cases, the projection is not just for the quarter but for the year as a whole and then it is divided into four to get the data for one quarter and c) cases where targets, not actual production data. are used to estimate the contribution to GDP.

    Worse, the estimation is based on a) projections for the same quarter in the preceding year same quarter, b) in many cases, the projection is not just for the quarter but for the year as a whole and then it is divided into four to get the data for one quarter and c) cases where targets, not actual production data. are used to estimate the contribution to GDP.

    Fishing and aquaculture, mining and quarrying, and quasi-corporate and the unorganised sector are a few sectors which belong to the first group. Some sectors belonging to the second category are other crops, major livestock products, other livestock products and forestry and logging. Livestock belongs to the third category, where annual targets/projections are used.

    This procedure is clearly inadequate but maybe acceptable in a normal year. But when there is a shock to the economy, does it make sense? If there is a projection from the previous year, it is likely to give an upward bias since the economy was performing better in the preceding year. Further, projections have to be based on some indicators and the data on these indicators were only partially available due to the lockdown.

    Finally, how can the annual projection be made and then divided into four to obtain the quarterly estimate when the economy is highly variable from quarter to quarter. In 2020, each quarter was very different from the previous one.

    Next, if the data for 2020-21 is erroneous, when there was a massive slump in the economy, the shock continues into 2021-22. How can projections be made from the 2020-21 to 2021-22? Thus, there would be large errors in the quarterly data for the current year. This will then be fed into the data for 2022-23. Therefore, the shock to the economy will play itself out for several years.

    Impact on other Macro Variables

    Quarterly data are also published for other macro variables like consumption, and investment by public and private sectors. The government-related data is available in the Budget documents, but the private sector data poses a huge challenge. These estimates are, again, based on projections from the previous year, and in some cases, annual estimates are divided between quarters. Production data is also used to project consumption and investment by the private sector. So, if the former is incorrect, as pointed out above, then the estimates for the latter will also be erroneous.

    The RBI’s survey of the organised sector showed that capacity utilisation was down to 63% in January 2021, but the official quarterly data was showing a growth of 1.3% rather than a decline of 10%. Thus, the quarterly data was not representative of even the organised sector.

    Similarly, consumer sentiment was down to 55.5 compared to 105 a year back, implying that even the organised sector consumption had not recovered to the pre-pandemic levels. Both these variables were further dented in the second wave of COVID-19 in Q1 of 2021-22. The implication is that the data on these variables is also not reliable.

    If the production data is an overestimate due to the use of projections from the last year, the consumption and investment data would also be over projections. The further implication is that if the data for 2020-21 is not right, the quarterly data for 2021-22, projected from the previous year, will also be erroneous and overestimate.

    Analysis of Macro Variables for Q1 of 2021-22

    For the moment, let us analyse the Q1 data leaving aside the errors pointed out above. When the economy was in decline in the preceding year, comparing rates of growth makes less sense than comparing the level of GDP.

    On a low base of 2020-21 (-24.4%), the rate of growth for 2021-22 looks impressive (+20.1%). But it is 9.2% less than the pre-pandemic Q1 of 2019-20—i.e., the economy has not recovered to the pre-pandemic level.

    Further, if the economy was growing at the pre-pandemic rate, the economy would have expanded another 7.5% in two years. Thus, compared to the possible level of GDP in 2021-22, it is down by about 16%.

    Except for agriculture and the utilities sectors, data shows that none of the other sectors have recovered to the levels in 2019-20. Private final consumption expenditure is down by 11.9% and gross fixed capital formation by 17.1%. Government consumption expenditure and exports have increased compared to their levels in 2019-20. The former does give a boost to the economy by increasing demand but the latter does not since imports remain much higher than exports.

    Therefore, out of the four sources of demand, only government expenditure has increased—but this is not enough to compensate for the decline in the other three and that is why the economy is still down compared to 2019-20.

    It may be argued that over time, data undergoes revision as more data becomes available. But the situation now is unusual due to the pandemic. This necessitated a major revision in the methodology itself due to lack of data and consequent non-comparability across quarters and years.

     The views expressed are those of the author.

    This article was published earlier in NEWSCLICK.

    Image Credit: The Federal

     

  • India’s Education: Sacrificing Scientific Temper and Academic Rigour for right wing Ideology

    India’s Education: Sacrificing Scientific Temper and Academic Rigour for right wing Ideology

    The Indian governmental apparatus has been making international headlines, but unfortunately not for the most positive of reasons.

    Most recently, the V-Dem institute based in Sweden has raised alarm about the rapidly deteriorating state of Indian democracy. Since 2017, this non-profit research organization has churned out data-heavy global democracy reports. In its 2021 report, it categorized India as an “electoral autocracy” rather than an electoral democracy.

    Considering such harsh international condemnation and national tumult, it is perhaps the need of the hour to analyse the present regime and its mechanisms that pose a threat to the constitutional values and democratic foundation of India. The developments in Education and Academia are a fitting avenue to carry out this analysis.

    Since the Bhartiya Janata Party came to power in 2014, India’s public policy formulation has changed dramatically. Most changes in educational policies can be divided into two categories: the first pertains to changes in educational institutes’ curriculum, and the second pertains to the violation of scientific integrity by advancing exclusively ideology-based interests.

    Changes in Course Content and Curriculum

    In a bid to lessen the pressure on students who had to adapt to an online mode of learning, the Central Board of Secondary Education announced a 30 percent reduction in the curriculum. Although at first glance, this exercise appears to be a rational and ingenious move catered towards the best interest of students, deeper scrutiny of this initiative presents many glaring issues and unveils a covert saffronisation agenda.

    Under this provision, chapters on federalism, secularism, democratic rights need not be taught, Class 10 political science syllabus also saw the removal of chapters such as “popular struggles and movements” and “democracy and diversity”. The content that these themes deal with has raised rightful concerns from critics that these cuts could have a political motivation.

    These omissions have invited considerable disapproval from scholars and experts across fields. Former director of the National Council of Education Research and Training, Krishna Kumar himself commented that the cuts have rendered some remaining topics “incomprehensible.” The removal of topics that many educators argue promote criticality and self-reflection, must compel one to question the motivations of the bureaucratic apparatus’s policies.

    The effort to rewrite textbooks has seen a parallel launch at both national and state levels. In BJP ruled states the administration is openly pursuing to propagate a counter idea of history, elevating the role of ideologically conservative Hindu organizations and subsequently minimizing the educational attention accorded to efforts made to nurture secularism in Free India.

    The state board in Rajasthan, for example, removed all references to Jawaharlal Nehru, India’s first prime minister and champion of a diverse and secular India, while adding numerous references to V.D. Savarkar, a staunch believer of Hindutva ideology. Dr B.R. Ambedkar, a leader of the Dalit community who converted to Buddhism has been referred to as a “Hindu social reformer and his work towards Dalit activism has been grossly minimized. In Gujrat too, as far back as 2000, there was a move that made it compulsory for teachers to attend Sanskrit training camps in preparation for when the subject would be made mandatory.

    The Indian political climate has taken a shape wherein the Bhartiya Janata Party’s government has created a perception of an Idea of India that is exclusionary, theocratic, and intolerant. The analysis of public policies and governmental initiatives thus must proceed in this context and be astutely informed by the idea that the policies of the state are not divorced from the charged Indian political climate. To that end, the association between BJP and the Rashtriya Swayamsevak Sangh can explain much of the government’s political orientation.

    The Rashtriya Swayamsevak Sangh is an ultranationalist organization that has long nurtured the idea of a Hindu Rashtra. The Bhartiya Janata Party, having had its roots in the political wing of RSS shares much of the same core values which invariably determine the shape and implications of the official government policies. The looming perils of such an association have made themselves visible at a variety of junctures in Indian political history from 2014 onwards- a manifestation of the same is abundantly visible in the violation of academic integrity and rigour under the current political regime.

    Violation of Academic Integrity and Scientific Rigour

    The appointment of ideological and political loyalists for important roles in academia is a pattern that the current regime has religiously followed. Without scholarly pedigree to their name, their appointment as heads of such prestigious institutions is a nod to the government’s priorities of installing right-wing stalwarts in arenas requiring objective intellectual leadership.

    This regime’s impact on academia has been one warranting pointed criticism.  The government’s policies have the effect of harbouring anti-intellectualism and in analysing the various policies during this tenure, one can identify a systematic erosion of academic integrity- new heads of acclaimed public institutions to HRD ministers all align with the core ideology of BJP rather than having any significant reputation and merit in education or academia. Simply put, those in important positions within the educational sector have come to occupy these positions only because of their socio-political location and ideological stance.

    Smriti Irani, the HRD minister from 2014-2016 was accused of heavy-handed approach and interference in dealing with the universities and higher education institutions. The controversy over the minister’s academic credentials claim made it worse, and ultimately, she was shifted from the ministry.  Similarly, the appointment of Gajendra Chauhan as the FTII chairman in 2015 was met with scorn and dissatisfaction from students and critics alike who alleged that he clamped down on artistic liberty of the institution and that his political affiliation with BJP landed him the role he was unfit for. In counter to these criticisms, the government has argued, not without some merit, that the past dispensations have neglected various nuances of Indian culture and civilisation under the rubric of liberalism, pseudo-secularism, and Marxist influence.

    The appointment of ideological and political loyalists for important roles in academia is a pattern that the current regime has religiously followed. Sudershan Rao’s appointment as the head of the Indian Council of Historical Researchand Braj Bihari Kumar’s appointment as the head of the Indian Council of Social Sciences were some other governmental decisions that raised grave concerns. Without scholarly pedigree to their name, their appointment as heads of such prestigious institutions is a nod to the government’s priorities of installing right-wing stalwarts in arenas requiring objective intellectual leadership.

    In the present scenario then, the inroads being made into the educational sphere by ultranationalist ethos are a cause of serious concern – be it changes to curriculum or violation of academic integrity through subverting requirements to become institutional heads. Open and overt- these trends all point to the one larger agenda: systematic saffronisation of education.

     

    Views expressed are those of the author.

     

  • Narcotic Jihad | Can science and reason defeat religious polarisation in Kerala?

    Narcotic Jihad | Can science and reason defeat religious polarisation in Kerala?

    It is surprising that in today’s Kerala the well-educated religious lot, who are expected to have had a smattering of science, and who are expected to be the ones who see reason, are the ones who are raising the bogeys of ‘love jihad’ and ‘narcotic jihad’.

    Bertrand Russell, the great mathematician-philosopher and polymath had famously held that “Religion is something left over from the infancy of our intelligence; it will fade away as we adopt reason and science as our guidelines”. When we reflect on Russell’s quotation and introspect the religious realm in India per se, not to talk about contemporary events in Kerala, it is quite disconcerting and distressing; and a few crucial issues ensue from there.

    First and foremost, either Russell was wrong in his assertion as regards the fading away of religion in the wake of the adoption of reason and science by humans, or his understanding and definition of ‘religion’, ‘intelligence’, ‘reason’, and ‘science’ were at variance with the general, and usually acceptable, notions/definitions that are prevalent in civic society at large.

    It is rather surprising that in today’s Kerala the well-educated religious lot, the clergy, who are expected to have had a smattering of science, and who are expected to be the ones who see reason, are the ones who are raising the bogeys of ‘love jihad’ and ‘narcotic jihad’, notwithstanding the fact that probes by different agencies, including the National Investigation Agency, have debunked such allegations.

    The clergy concerned, particularly the bishop of Pala and other priest(s) who have indulged in such rhetoric, may not necessarily have played on into the hands of the Sangh Parivar, but have certainly touched the hearts and endeared themselves to the latter to the extent that the latter are ecstatic. Also, they have, along with other Right-wing groups, extolled the bishop of Pala, and have extended their support to him.

    However, something that has been very heartening and positive in this dark and murky scenario has been the bold and defiant stand of a group of nuns who not only spoke out against the bishop but also walked out of the mass of the priest who preached hate by going to the extent of beseeching his flock to boycott Muslims traders as also Muslim autorickshaw drivers.

    One would not have been surprised if insinuations and allegations of ‘love jihad’ and ‘narcotic jihad’ were made by Right-wing extremist groups because it is, inevitably, their wont to do so. But coming from the clergy in a state which has historically seen relatively amicable and amiable relations between Muslims and Christians wherein they have prospered together, belies logic.

    Pre-Islamic Arab contact with Kerala and the rest of the west coast of India dates back to the ‘Before Christ’ era, which gradually transformed into the Islamic one from the seventh century AD onwards.

    The oldest mosque to be built in the Indian subcontinent was the Cheramaan Juma Mosque in Methala, Thrissur district, in 629 CE. It is significant to point out that the north-centric way of looking at and referring to Islam in India by certain historians is quite misplaced. By the time Islam made any impact in the northwest and north of India, full-fledged Islamic societies had been formed in Kerala that extended beyond and along the Coromandel Coast in Tamil Nadu and spread towards South East Asia.

    Similarly, the Christian connection and the advent of Christianity in Kerala go back to 52 CE. For centuries, these religious groups, namely, Christians and Muslims, have coexisted and inhabited common spaces all over Kerala, along with the pre-existing indigenous communities. Also, there has been a high degree of acculturation between the various religious groups in terms of language, food, clothing, and other cultural practices including in the religious realm.

    There were, no doubt, skirmishes between the Christians and Muslims with the arrival of the Portuguese during the late fifteenth and early sixteenth century, but these have to be treated more as aberrations for economic gains than something that disturbed the overall ambiance of peace and communal harmony. The erstwhile situation as regards peaceful coexistence between the different religious communities prevailed in Kerala in spite of quite a few communal riots in other parts of India, both before and after the Independence.

    It is felt in some circles in Kerala that due to the COVID-19 pandemic and the restrictions as regards congregations, the footfalls have declined to result in drastically reduced revenues in the churches, and that has made some clergy feel insecure; and one way of getting back the faithful could be to polarise the communities in the expectation that would help in consolidating their own followers.

    Of late, the anti-Muslim rant that has emanated in Kerala is not confined to the borders of the state. The overt and manifest support in social media and through videos, for Israel’s bombing of Gaza during the recent conflict vis-à-vis the Palestinians, too, is, at one level quite disturbing, and at another level, points to the mindset that such perpetrators are embedded in.

    The proclivity to reduce the Palestinian identity to just a Muslim/Islamic one is one of the most irrational ways of looking at a people and explicating their ethnicity. Christian Palestinians too are at the forefront in their resistance to Israeli imperialism, and the occupation of Palestine. The well-known academic and crusader for peace, late Professor Edward Said, was one such.

    This article was published earlier in moneycontrol.com

    Featured Image: keralakaumudi.com