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  • Re-Emergence of Global Terror

    Re-Emergence of Global Terror

    That Terrorism is the scourge of the world is a harsh truism of the times is beyond dispute since the last few decades. That global challenges necessitate global solutions requires no elaboration is also a universally accepted imperative—yet only in lip service and hardly ever adopted in practice. Why else would then the world, with inexplicable insensitivity and inaction, accept the most tragic happenings and the grave humanitarian crisis in intensely fratricidal violence driven AfghanistanFailing to heed to the lessons of history,  US President Joe Biden has committed a monumental  strategic  blunder in  the undue hasty  and unplanned exit  of American troops from Afghanistan is now more than apparent beckoning dismay and condemnation  from even US allies and sympathizers across the world especially by the hapless Afghans.

    Failing to heed to the lessons of history, US President Joe Biden has a monumental strategic blunder in the undue hasty and unplanned exit of American troops from Afghanistan is now more than apparent beckoning dismay and condemnation from even US allies and sympathisers across the world especially by the hapless Afghans.


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  • Harmony – the soft power of the East-Asian civilizations

    Harmony – the soft power of the East-Asian civilizations

    To date, the Western understanding of freedom as liberation still seems to be the hegemonic discourse. But as we know from Thomas Hobbes excessive freedom is leading to civil wars – and the ideology of unlimited freedom in the market economy and over excessive consumption is burning the world in climate change.

    East Asia and South-East Asia are emerging as the world’s largest economic powerhouse and perhaps even as a technological superpower.  Nevertheless, a deeper understanding of the consequences of this process will remain elusive, unless we squarely look at the puzzles surrounding the norms and preferences of major East Asian states. In contrast to the Western neo-liberal model, which puts excessive emphasis on individual freedom leading in the Western countries to the dissolution of the social fabric of the societies, there is an authoritarian temptation to maintain social cohesion in light of the dramatic social transformation worldwide. But mere authoritarianism is not compatible with the progress of societies because it does lack the incentive to rise above your current situation. We all know we started to live in a new world different from what we used to. But it is still early to name or define this Chameleon-like world of incessant transformation. Western triumphalism, perhaps understandable after the end of the Cold War, was long gone. Perhaps, we are destined to live in limbo for the near future. In order to cope with this process, East Asia needs not only economic and technological progress but also the soft power of ideas. To date, the Western understanding of freedom as liberation still seems to be the hegemonic discourse. But as we know from Thomas Hobbes excessive freedom is leading to civil wars – and the ideology of unlimited freedom in the market economy and over excessive consumption is burning the world in climate change.

    Harmony in the Confucian tradition is also not a fixed status, but the task is to harmonize the contrasts and opposites.

    An alternative value system might be the Confucian and East Asian concepts of harmony.  Harmony is not sameness but implies tensions like those in a symphony. In music, we find a lot of contrasts for example in a symphony of Beethoven but at the same time, we enjoy the harmony of the whole composition. Already in the first very old appearances of the concept of harmony, it is related to the singing of birds and music in general. Harmony is therefore related to the balancing of contrasts. Harmony in the Confucian tradition is also not a fixed status, but the task is to harmonize the contrasts and opposites. And of course, a part of harmony is related to freedom, but unrestricted freedom is not the ultimate goal. The question, therefore, is how to limit unrestricted freedom without suppressing the people? The answer might be to harmonize and balance freedom with equality.

    The question, therefore, is how to limit unrestricted freedom without suppressing the people? The answer might be to harmonize and balance freedom with equality.

    As in a symphony, real harmony is achieved when we are able to balance the contrasts of life: between the whole and the part, being born and dying, the individual and the community, between freedom and equality. We could compare such a balance with a water wave. If there are no movements and waves at all, the sea is dying – if it is a Tsunami the waves are destructive for the individual and the community. Harmony is superseding the Western discourse of absolute freedom because in a harmonious society freedom is not abandoned but a part of the greater whole.  Neither the authoritarian rule nor excessive freedom should be the alternative for world order in the twenty-first century – what we desperately need in a burning world is a harmony or floating balance between and within our societies as well as us as individuals.

     

    Feature Image: The Idea of Harmony wsimag.com

  • The Taliban Occupation of Afghanistan: Impact on India

    The Taliban Occupation of Afghanistan: Impact on India

    The swift and relatively unopposed takeover of Afghanistan by the Taliban, in a matter of just days and not months as expected,has caught the United States and its Allies,as well as the international community, completely off-guard.It has led to a serious humanitarian crisis as countries scramble to get their own citizens, stranded in-country, out of harm’s way. An effort greatly complicated and impeded by the frenzy and sheer desperation of the tens of thousands of Afghans, who had worked with the Coalition, and are also attempting to flee to avoid retribution.


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  • Religion and Governance: An Important Lesson from India’s History

    Religion and Governance: An Important Lesson from India’s History

    The fortunes of India had irrevocably changed on May 29, 1658, when two Indian armies clashed on the dusty fields of Samugarh, near Agra. India’s history changed forever. Aurangzeb’s victory over his brother Dara Shikoh marked the beginning of Islamic bigotry in India that not only alienated the Hindus but also the much more moderate Sufis and Shias as well.

    Aurangzeb’s narrow Sunni beliefs were to make India the hotbed of Muslim fundamentalists, long before the Wahabis of Saudi Arabia sponsored the fanatics of the Taliban and the Islamic State. It was not only a battle for the Mughal throne but also a battle for the very soul of India

    Aurangzeb’s victory here and other successful campaigns resulted in the creation of the greatest and biggest imperial India till then. But the seeds of India’s collapse were sowed.

    In 1620 India had the world’s greatest national income, over a third of it, and was its greatest military power as well. It was the envy of Europe. The European traders came to seek Indian goods for their markets. But no sooner was the iron hand of Aurangzeb no more that his imperial India began to disintegrate. The iron hand that ruled by dividing rather than uniting and that sought to impose a hierarchy by theological preferences gave rise to much discordance. But for Aurangzeb, Shivaji Bhonsle might have remained a minor western Indian feudatory? There are important lessons to be learned from all this for those who rule and seek to rule India.

    The weakening central rule and profit-seeking peripheral kingdoms allowed European trading posts to be established. Weakening regimes led to the trading posts raising armed guards. Soon the overseas trading companies began warring each other and with so many minor states now free to make their destinies joining hands with one or the other it was the Europeans who got gradually got established. The Anglo-French wars of the Carnatic were fought by Indian armies beefed up by trading company levies. The East India Company of the British ultimately prevailed and the French, Dutch, Portuguese and Danish got reduced to pockets.

    A hundred years later, in 1757, the era of total foreign supremacy over India began when the East India Company’s troops drawn from South India and officered by English company executives defeated the army of Nawab Siraj-ud-Daulah at Plassey (Palashi) in Bengal, with the now usual mix of superior drilling, resolute leadership and a bit of treachery. At a crucial time, Mir Jaffar and his troops crossed over. India lay prostrate before Robert Clive.

    Within a decade, on August 12, 1765, Clive obtained a firman from the then Mughal Emperor, Shah Alam, granting the Diwani of Bengal, Bihar, and Odisha to the Company. A Muslim contemporary indignantly exclaims that so great a “transaction was done and finished in less time than would have been taken up in the sale of a jackass”. By this deed the Company became the real sovereign ruler of 30 million people, yielding a revenue of four millions sterling. The John Company grew from strength to strength, and by 1857 the Grand Mughal was reduced to his fort conducting poetry soirees. It was the golden age of Urdu poetry.

    The events of 1857 led to the formal establishment of India as a directly ruled colony of the British empire. It was yet another epochal event. India changed, for the better and for the worse. Once again India absorbed from outsiders, as it absorbed from the Dravidians, Aryans, Greeks, Persians, Kushans, Afghans, Uzbeks, and all those who came to seek their fortunes here. The British were the only ones who came to take away its vast wealth in a systematic manner. The wealth taken from India to a great extent financed the Industrial Revolution in England.

    From then to another epochal year ending with seven took ninety years. In 1947, India became independent. Its GDP is now the world’s third-biggest. In a few decades, it could conceivably become its biggest. But have we learned any lessons from history?

    Given its abject failures on the economic front, the BJP/RSS regime in New Delhi is now pushing India towards a Hindutva nationhood, by seeking to victimise a minority for the perceived wrongs and slights of the past. An intolerant religion can never be the basis of nationhood and national unity in India. The legacy of Aurangzeb tells us that. Aurangzeb had created the greatest empire that India had seen since Ashoka the Great. But it didn’t take very long for it to dissipate. In the hundred years that followed, a foreign mercantile company gained control over all of India.

    The BJP under Narendra Modi might keep gaining electoral dominion over all or most of India. But has the BJP learned any lessons from history? Does the PM  want to become the Hindu Aurangzeb? What is worrisome is that we know well that history is not Narendra Modi’s forte.

     

    This article was published earlier in Deccan Chronicle. The opinions expressed in the article are the author’s personal views and do not reflect TPF’s institutional position or analysis.

    Featured Image: Shah Alam conveying the grant of the Diwani to Lord Clive. en.wikipedia.org

  • Elections and Democracy: Germany’s Mixed Member Proportional System

    Elections and Democracy: Germany’s Mixed Member Proportional System

    It is now well-established that the First Past The Post system of elections followed in Indian democracy is thoroughly unsuited to Indian conditions, as it is more feudal and less of democracy. The German mixed system is better suited to India to ensure a more representative system of elections and accountability.   

    When it comes to choosing an electoral formula, the world often takes extreme positions which range between any variant of the Majoritarian System or that of the Proportional Representation. Proportional representation, to a great extent, has been an apt choice for ethnically divided societies with scholars such as Arend Lijphart asserting that it would strengthen the consociational approach in the political system. Yet, it has been criticized for the unstable governments it may produce and its inability to connect a voter with its representative. On the other hand, Majoritarian systems while praised for their simplicity and ability to produce stable governments, lack inclusivity, and induce tactical voting due to wastage of votes. However, the Parliamentary Council of Germany structured a mid-point for the two extremes to meet, which was initially considered provisional but has remained unchanged. It follows the Mixed-Member Proportional System.

    The Mixed-Member Proportional System combines First Past The Post (FPTP) system (Majoritarian System) with Closed-Party List System (Proportional Representation) and thereby, enables the formation of a Government that is inclusive, stable, and remains connected with the voters.

    Understanding how MMP works in Germany

     The Bundestag (the German Parliament), elected for a four-year term, has 598 seats, distributed among the 16 federal states in proportion to the states’ voting population. Out of the 598 seats, 299 seats are filled through the FPTP system and the other 299 through the Closed-Party List System. This means that every voter has two votes on the day of the election: a constituency vote and a party-list vote. The first vote of electors decides the 299 representatives to be elected through the FPTP system, won based on a plurality of votes, and the second vote decides the proportional number of seats each party would get in the national assembly.

    Once the FPTP seats are filled, the second votes are totalled. Those parties that obtained 5% of votes at the national level or have three representatives elected directly through the single-member constituencies are considered for the allocation of PR seats. The PR seats are allotted in proportion to each party’s vote share using the Sainte-Laguë formula.

    The Sainte-Laguë formula divides the parties’ total votes using a series of divisors (i.e., 1,3,5,7,9….) to form a table of averages. The seats are then allotted to the parties with the highest averages in the table.

    source: Washington university

    Furthermore, these allotted seats are then subtracted from the respective party’s FPTP seats, and the remaining seats are the actual number of party-list seats allocated in the Bundestag. Often, the number of seats allocated to a party through FPTP is greater than those allocated through the Party List and these surplus seats are then kept by the party leading to an increase in the number of seats in the Bundestag for that governing year.

    Implications of the electoral formula

    • Electoral participation

    Over the years, scholars have suggested that Proportional Representation tends to increase the voter turnout in a country. This is said to stem from the fact that the disproportionality between the number of votes received and seats allotted is significantly lower thereby reducing vote wastage, which encourages more voters to go and vote. Unlike FPTP’s ‘winner takes all’ formula, PR provides a chance to even smaller parties to secure their representation in the legislative council. This encourages their support base to vote and at the same time provides an incentive to the party to not limit their campaigning to specific areas (Blais & Carty, 1990). Germany’s electoral participation was 78.5% in 1949 and escalated to 86%, 87.8%, 86.8%, 91%… in successive elections. The lowest turnout was in 2009 with 70.8% and escalated slightly to 76.2% in 2017.

    • Gallagher index

    The Gallagher index created by Michael Gallagher is a statistical analysis methodology used to measure an electoral system’s relative disproportionality between votes received and seats allotted in a legislature. While countries following the PR system do generally tend to do well, Arend Lijphart points out that the German system, which is a mixed system, does exceedingly well compared to pure PR variants.

    Germany scored an average of 1.95 in the 2017 national elections and has consistently maintained a low average in terms of disproportionality in comparison to others. Their highest average was 7.83 for the year 2013. On the other hand, countries that continue to use FPTP such as Canada, Bangladesh, and India record pretty averages of 12.01 (2015), 21.38 (2001), and 16.06 (2019) respectively.

    • Representation

     PR systems generally enable conditions for a more representative legislative council because political parties no longer restrict their discourse and activities to the interests of the dominant communities, given winning a plurality of votes is no longer a deciding factor in their pursuit to secure a seat in the parliament. This provides an incentive for them to look appealing to a larger voter base.

    Germany has seen a steady increase in the percentage of women representatives in the Parliament, starting from 7% in 1949 to 31% in 2017. The need to encourage ethnic minorities to cast a vote provides an incentive to political parties to field candidates who are non-German in origin, and this has enabled the participation of candidates originating from Turkey, Poland, Austria, Romania, and so on.

    • Effects on the Far-Right

    Lisa Harrison in her paper ‘Maximizing Small Party Potential: The Effects of Electoral System Rules on the Far Right in German Sub-National Elections’ writes that far-right or extremist parties see limited success at the national level elections, but they may play a significant role at the sub-national level elections. A major hindrance that keeps these far-right parties away from the Bundestag is Germany’s minimum threshold of votes policy, which allows only those parties that have won 5% votes or 3 FPTP seats to claim representation in the parliament.

    This however changed in 2017 when Alternative for Germany became the first nationalist far-right party to secure seats in the German Parliament since World War II. They received 12.6% of votes, translating into 94 seats in the Bundestag. The rise of the party coincides with the rise of hate crimes against immigrants. In March 2021, it was reported that Germany’s domestic intelligence forces have kept the party under surveillance on the suspicion of trying to undermine the democratic constitution.

     Conclusion

    Electoral systems don’t come up in a vacuum. Rather, they are selected and implemented within the socio-political conditions of a particular nation. This implies that there is no electoral system that is universally applicable. Depending upon the suitability, countries could either side with the Majoritarian system or the Proportional Representation system or could apply both, as in the case of Germany. Germany’s Mixed-Member Proportional System catered to the needs of a constituent assembly which was divided over the question of an apt electoral system and at the same time has continued to do the two things that the constituent members hoped for, maintain stability and remain inclusive.

    As India enters the 75th year of its independence, and as the world’s largest democracy, its electoral experiences of the last seven decades point to the unsuitability of the present FPTP system. Given the large population and the diversity of India, the FPTP system has proved to be a complete failure. The FPTP system does not truly reflect the principle of “one person one vote”, according to which each ballot should have ‘equal force’ in the sense of the share of seats in the parliament. Indian elections system has resulted in a skewed system of vote-bank politics, endemic corruption, and the feared majoritarian tyranny in the name of democracy.  The German model of a mix of Proportional Representation and the FPTP system is what India needs at this to revive and strengthen its democracy.

     

    References:

    Gallagher, M., & Mitchell, P. (2008). The Politics of Electoral Systems (Illustrated ed.). Oxford University Press.

    Zittel, T. (2017). Electoral systems in context: Germany. Oxford Handbooks Online. Published.

    https://doi.org/10.1093/oxfordhb/9780190258658.013.37

    https://www.statista.com/statistics/753732/german-elections-voter-turnout/

    https://www.tcd.ie/Political_Science/people/michael_gallagher/ElSystems/Docts/ElectionIndices.pdf

    https://blogs.lse.ac.uk/europpblog/2017/09/21/measuring-the-diversity-of-each-partys-candidates-in-the-german-election/

    https://www.statista.com/statistics/753494/seat-distribution-bundestag-germany/

    https://www.thehindu.com/news/international/how-serious-is-germanys-far-right-problem/article30952770.ece

    https://www.reuters.com/article/us-germany-security-afd-idUSKBN2AV1M3

     

    Feature Image: angusreid.org

  • Olympics | To win medals, sports needs to be part of India’s health culture

    Olympics | To win medals, sports needs to be part of India’s health culture

    India’s approach to sports is flawed because the accent is on winning a medal here and there, in some discipline or the other. There has to be mass participation in sports right from the earliest stage in the life of an individual.

    No doubt it is quite creditable that India was at her best at the Olympics Games Tokyo 2020 in terms of the medals won (1 gold, 2 silver and 4 bronze). But the most remarkable feature has been the first ever athletics gold in 121 years of participation in the Olympics through the efforts of Neeraj Chopra in javelin throw. Incidentally, India fielded its largest ever contingent (127 sportspersons) in Tokyo.

    While saluting those who have won medals, what is called for is introspection as to why a country that is poised to overtake the population of China by the time the 2024 Paris Olympics comes around, ranks in the late 40s in medals tally. At the same time, China is way ahead and almost tops the medals register. Another Asian country, Japan, is close behind China.


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  • Viability of Universal Healthcare in India: Case Study of Sonipat

    Viability of Universal Healthcare in India: Case Study of Sonipat

    The Covid-19 pandemic is a global catastrophe that has disrupted the economies and national health of countries and the livelihood millions across the world. In India, the impact in 2020 was presumably well controlled, and the beginning of 2021 saw the Indian government projecting prematurely the return of normalcy. This sense of normalcy led to a lowering of the precautions, and the month of April saw the rise of the second wave. The second wave was vicious, crippling the healthcare system and resulting in a huge number of deaths, primarily attributed to the shortage of oxygen supply in most states. This crisis exposed the shortcomings of the Indian healthcare system and the wide disparities that exist in access to healthcare between different sections of the society, a result of the shockingly low investment in healthcare and human resources. The catastrophe has led many to question the efficacy of the healthcare system and the level of expenditure incurred on it, and whether universal healthcare would have allowed the country to tackle these events. Analysis of the impact of universal healthcare requires insight into the structure and efficacy of healthcare in India, given our history and experiences.

    The principle behind universal healthcare states that every individual who is a citizen of the country must have access to essential health services, without the obstruction of financial hardship. Among the most efficient methods of ensuring that this principle is adhered to is bringing it under the constitutional mandate. Although the Supreme court has, in its various judgements, recognized health as a fundamental right, it is not yet recognized in the constitution. Article 21 of the constitution reiterates the right to life, with the landmark judgment of Maneka Gandhi v The Union of India specifying that the article also includes the right to live a dignified life and access to all basic amenities to ensure the same. This statement has been given a new context in light of the recent crisis, in which most of the fatalities caused were due to respiratory problems caused by the virus where providing oxygen availability became an essential requirement for the cure. In such a scenario, the oxygen availability constitutes part of basic amenities, which the government failed to supply in adequate quantity. The government fulfils its obligation towards healthcare in the form of government hospitals and healthcare centres, but their situation was synonymous with the private sector. The government claims that the hospitals under their control are sufficient, but the recent predicament has proven that the aforementioned claim is not true. The healthcare services provided by the government will be meaningful only if access to such hospitals is convenient for the common people and the hospitals are well-endowed with investment and human resources. An analysis of our constitution, especially Article 21, which guarantees protection of life and personal liberty, makes it evident that the principles on which our democracy is founded dictate that healthcare is one of the most important obligations of the government, and the most efficient method for fulfilling said obligation is the introduction of Universal healthcare in India.

    An attempt at examining the applicability of universal healthcare was made by the Planning Commission through the 12th Five-Year plan. The first-ever framework for universal health coverage was developed by a High-Level Expert Group, which planned to develop a system that was in accordance with the nation’s financial capabilities. The primary objective of these reforms was to reduce the out-of-pocket expenditures incurred by lower-income groups on healthcare services and increase the number of people covered under the Rashtriya Swasthya Bima Yojana. Around this time the Rashtriya Swasthya Bima Yojana was scrutinized by many due to its low enrolment rates, high transaction costs due to insurance intermediaries, and allegations that the government was using it as a pathway to hand over public funds to the private sector. The objective of reducing out-of-pocket expenditure even though expressly mentioned did not come to fruition because of the lack of extensively funded facilities, especially in rural areas which were covered by RSBY. These facilities were lacking not only in medical infrastructure but also the medicines required for treatment, which compelled the patient to bear the expenses of medicines on their own. The 12th Five-year Plan also proposed an increase in Budget allocation for health from 1.58% to 2.1% of the GDP, which was again criticized because it was very low in relation to the global median of 5%, despite the population size of the country. The healthcare reforms also failed to take note of the important role played by nutrition and the Public Distribution System in aiding the advancement of healthcare. The 12th five-year plan is not considered successful due to the poor implementation of the reforms introduced and provides valuable lessons for the implementation of universal healthcare coverage in the future.

    The need for implementation of universal healthcare coverage can be made evident through a case study of the town of Sonipat, which is near Delhi and is a rural area. The case study is done through the observation of a survey conducted by the Institute of Economic Growth in 2017. The table below shows the data that became available as a result of the last survey conducted.

    CDMO Office, Sonipat District (2017)

    CDMO Office, Sonipat District (2017)

    An analysis of the data portrays that even though the resources and infrastructure are adequate to the population of Sonipat, the facilities are lacking in human resources. The data shows that 6 posts for the Medical Officers (MO) were sanctioned, but only 3 were filled. Despite the high number of deliveries, there was no sanctioned post of a gynaecologist, which can probably be a reason behind the high number of maternal deaths in the area. It was also found that the Non-Communicable Disease (NCD) program was not functioning in the district for the past 2 years. O.P. Jindal University, which is in the heart of Sonipat, houses a total of 7482 individuals, and has an adequate number of facilities, with 5 in-house doctors and 10 nurses. It has an isolation facility ward for cases of communicable diseases. It has an ambulance and referral service to hospitals in the NCR. These facts show that there is an acute shortage of human resources for healthcare in the area. Even though an adequate number of posts were sanctioned, there was no qualified personnel to fill them, and there were no sanctions for important positions. The case of O.P. Jindal university shows that good healthcare requires good investment and incentive for the staff, which the Sonipat administration has failed to provide to the staff of healthcare centres owned by the state.

    The arguments mentioned above portray the acute necessity of universal healthcare in India. The ideals of our constitution implore for the right to health to be established, which gives universal healthcare constitutional support. The failure of the 12th Five-year Plan showcases the failures that can happen if the framework for such a plan is not well-thought-out or well-invested. The example of Sonipat further portrays the need for increased investment in healthcare, which can be achieved by the utilization of universal healthcare. Although there is no concrete data available for the crisis which the nation recently endured, it can be concluded that the approach of universal healthcare could have allowed us to endure this crisis better, as there would have been lesser chances of shortage of supplies like oxygen because of the increased investment. The first step towards the policy of universal healthcare should be to strengthen existing institutions of insurance and learn from the mistakes in the implementation of the RSBY.

     

    References

    1.http://iegindia.org/upload/uploadfiles/Sonipat%20Haryana%202017.pdf

    2.http://ijariie.com/AdminUploadPdf/RIGHT_TO_HEALTH__A_CONSTITUTIONAL_MANDATE_IN_INDIA_ijariie5596.pdf

    3.http://jsslawcollege.in/wp-content/uploads/2013/12/RIGHT-TO-HEALTH-AS-A-CONSTITUTIONAL-MANDATE-IN-INDIA.pdf

    4.http://nhsrcindia.org/sites/default/files/Twelfth%20Five%20Year%20Plan%20Health%202012-17.pdf

    5.https://www.hindustantimes.com/health/why-india-s-national-health-insurance-scheme-has-failed-its-poor/story-6TIXYO0A8CyxTfGYPRdkYK.html

     

    Image Credit: www.financialexpress.com

  • How Representative is the Representative Democracy in India?

    How Representative is the Representative Democracy in India?

    India’s transition from an erstwhile British colony to an independent, sovereign state meant, for her people, a change in their status from being mere subjects to citizens bestowed with adult suffrage. The ultimate authority, therefore, now rests with the citizens. India’s large and complex population made it impossible for this authority to be discharged directly and therefore, the citizens elect their ‘representatives.’ This act of electing their representatives is called ‘elections’ and the set of rules that determine how the elections are conducted and the results ascertained is called the ‘electoral system.’ The electoral system adopted by the Constituent Assembly, through the debates on the constitution for the adoption of the parliamentary democracy, is a variant of the majoritarian system known as the ‘First Past The Post System.’ The fundamental principle underlying the system is that for the candidate, to cement his/her electoral victory, does not need a majority of the votes polled, but only a plurality of votes would suffice. The basis for the decision of the Constituent Assembly members to opt for the FPTP system lies in its simplicity and its promise of producing a stable government. Dr. B.R. Ambedkar when speaking in the assembly said, “Now, I have not the least doubt in my mind that whatever else the future government provides for, whether it relieves the people from the wants from which they are suffering now or not, our future government must do one thing, namely, it must maintain a stable government and maintain law and order. I am therefore very hesitant in accepting any system of election which would damage the stability of the government.”

    Legislative bodies aren’t merely law-making authorities, they are mini societies in themselves that reflect and react to the issues plaguing the citizenry at large. Labelling legislative bodies as mini societies emphasizes the fact that the composition of the representatives reflects the diversity of social groups and shades of opinion present within the country. The divisions and prejudices that exist in the Indian subcontinent based on caste, class, and religion were a primary point of reference for the members of the constituent assembly when debating over whether the various provisions of the constitution would be functional in the country. In this sense, the decision to choose the FPTP system over other electoral formulas signifies an attempt to alleviate the fears of the members of a further divided subcontinent. Yet, as we enter the 75th year of our freedom with entrenched unresolved issues, it brings us back to the question that the constituent members struggled with: how efficient and representative is the present electoral formula?

    Loksabha Elections – 2019

    Regional representation

     A post-election analysis by IndiaVotes showed that the two major alliances – National Democratic Alliance and United Progressive Alliance won 45.2% and 27.5% of votes respectively and the rest was shared among parties including All India Trinamool Congress, Yuvajana Sramika Rythu Congress Party, Biju Janata Dal, Bahujan Samaj Party, Telangana Rashtra Samithi and so on. With 45.2% votes, the NDA led by the BJP satisfied the requirements laid down by the FPTP allowing it to take charge of the government formation. However, what the vote percentage implies is that the current regime isn’t exactly a popular choice given more than fifty percent of the voters chose to vote against them. In their paper ‘Minoritarian Rule: How India’s Electoral System Created The Illusion of a BJP Landslide’, Macdonald and Moussavi call India a “minoritarian” democracy wherein ‘ a plurality of voters selects the majority of representatives in Parliament.’

    Furthermore, the success was concentrated within the states of central and western India which includes- Gujarat, Uttar Pradesh, Rajasthan, Madhya Pradesh, Bihar, Chhattisgarh, Maharashtra, and Jharkhand. These are also few of the states with the highest number of Lok Sabha seats- Gujarat (26), Uttar Pradesh (80), Rajasthan (25), Madhya Pradesh (29), Bihar (40), Chhattisgarh (11), Maharashtra (48) and Jharkhand (14). Given how diverse the country is culturally and linguistically, how do we compensate for the lack of the same in the union government?

    Minority representation

     The total minority representation in the 2019 Lok Sabha stands at 9.2%, including Muslims, Christians, Sikhs, and other religious minorities. This means over 90% of the MP’s are Hindus in a country where the minorities make up 19.3% of the total population (Census 2011).

    Kazi Syed Karimuddin when speaking against the efficacy of the FPTP system in the constituent assembly had feared the dilution of minority representation and had said, “Therefore my submission is that the present system as it stands does not guarantee a majority rule as people commonly suppose and does not guarantee a representation to minorities, not necessarily religious, even the political minorities.”  To this Dr. B.R.Ambedkar felt that while the country may not be ready for a complex electoral formula but to ensure minority representation he suggested reserved constituencies for the minorities as an alternative and in this regard, he said, “If any particular minority represented in this House said that it did not want any reservation, then it would be open to the House to remove the name of that particular minority from the provisions of article 292. If any particular minority preferred that although it did not get a cent percent deal, namely, did not get a separate electorate, but that what it has got in the form of reservation of seats is better than having nothing, then I think it would be just and proper that the minority should be permitted to retain what the Constituent Assembly has already given to it.”

    The Constituent Assembly finally decided on reserved constituencies for the communities of Scheduled Castes and Scheduled Tribes only.

    Reserved constituency

     The constitution has reserved 131 out of 543 seats for Scheduled Castes and Scheduled Tribes (84 for SC’s and 47 for ST’s). In the present Lok Sabha out of the 543 MP’s, 138 come from SC/ST communities implying that only 7 MP’s from SC/ST communities have been elected in unreserved constituencies. The situation would have been grimmer had their representation not been secured through reserved constituencies.

    The major loophole in the practice of securing representation through reserved constituencies with the use of FPTP is that it is the Non-SC/ST communities that majorly get to decide who the representative for the SC/ST communities would be. Given SC/ST populations are spread across regions rather than being concentrated in a few, it is then the dominant communities with their muscle and money power that decide on where the votes go. This keeps outspoken and assertive leaders from marginalized communities outside legislative bodies and in a way excludes these communities and their issues from mainstream political discourse. Hence, Macdonald and Moussavi observe, “District boundaries are therefore fundamentally important. Their shape determines the population size and ideological composition of the electorate facing each party.”

    Mainstream political discourse

     With FPTP’s ‘winners take all’ formula, it so happens that political parties restrict their discourse and activities to the interests of the dominant communities as they become the deciding factor in the contestants getting the plurality of votes. Douglas Amy in her paper ‘Proportional Representation: Empowering Minorities or Promoting Balkanization’ says, “The claim that winner-take-all elections are inherently more capable of bridging political divides does not bear up under scrutiny. For example, the requirement that winning candidates appeal to the majority of voters has done little to discourage factionalism. Indeed, it has merely encouraged candidates to attack minority groups to win over the majority.”

    This has not only further marginalized the already marginalized but also hinders the Socio-Economic and Political progress of the country as spaces for discussing “actual” issues shrink and real development can’t be equated to the progress and well-being of a minute population.

    Effect on voters

    Wastage of votes, a definite consequence of the FPTP system as it often discourages voters from turning up to vote. Furthermore, voters indulge in ‘tactical voting’ wherein instead of voting for a candidate/party who aligns with their values and ideals, they end up voting for one of the major parties or the lesser of the two evils whom they think have more chances of winning. In a way, the voter is making no real impact in the making of the government (Singh & Sharma, 2019).

    Conclusion

    The Law Commission, in their reports in the year 1999 and then again in the year 2015, had recommended that the government look into alternative electoral methods and examine how well they’d work out for the country. However, this has remained a recommendation only on paper with governments taking no active interest in the same. Carles Boix in his paper ‘Setting the Rules of the Game: The Choice of Electoral Systems in Advanced Democracies’ (1999) states that “as long as the electoral arena remains the same, and favours the ruling parties, the electoral system is not changed. If there is a change in electoral dynamics due to the coming of new voters or alterations in voter’s preference, then the ruling party reshapes the electoral setup to suit their choices.” Hence, we still do not see electoral reforms being a part of the mainstream political discourse. However, to make our political system more inclusive, diverse, and efficient, it is about time we give electoral reforms a serious thought.

     

    References

    Amy, D. J. (1995). Proportional Representation: Empowering Minorities or Promoting Balkanization? The Good Society, 5(2).

    Boix, C. (2000). Setting the Rules of the Game: The Choice of Electoral Systems in Advanced Democracies. SSRN Electronic Journal. Published. https://doi.org/10.2139/ssrn.159213

    Macdonald, G., & Moussavi, B. (2015). Minoritarian Rule: How India’s Electoral System Created The Illusion of a BJP Landslide. Economic and Political Weekly. Published.

    https://www.constitutionofindia.net/constitution_assembly_debates/volume/7/1949-01-04?paragraph_number=186%2C185%2C12%2C176%2C33%2C189%2C170%2C11%2C7%2C5%2C215%2C196%2C195%2C180%2C179%2C177%2C172%2C122%2C102%2C99%2C98%2C97%2C58%2C57%2C54%2C34%2C6%2C4

    https://www.indiavotes.com/alliance/partyWise/17

    https://scroll.in/latest/924583/elections-2019-bjp-alone-got-more-than-half-the-votes-in-13-states-and-union-territories

    https://en.wikipedia.org/wiki/List_of_constituencies_of_the_Lok_Sabha

    https://www.hindustantimes.com/lok-sabha-elections/from-faith-to-gender-and-profession-to-caste-a-profile-of-the-17th-lok-sabha/story-Mnp5M4pRX3aUji1UFFVy2N.html

    https://www.minorityaffairs.gov.in/sites/default/files/MsDP%20%28FAQs%29.pdf

    https://www.indiaspend.com/governance/reservation-scheduled-castes-tribes-representation-social-justice-755256

    https://theprint.in/opinion/17th-lok-sabha-looks-set-to-confirm-ambedkars-fears-no-vocal-dalits-in-parliament/232383/

     

    Image Credit: www.aa.com.tr 

     

  • Lest We Forget: The Forgotten Army

    Lest We Forget: The Forgotten Army

    Military history records the fighting at Nyaung U, Irrawaddy as in the words of Slim himself, “the longest opposed river crossing of World War 2”. Dhillon and his men, despite being hugely outnumbered, with no air cover or artillery, held their ground from February 4th to February 11th, 1945.

     

    Mt. Popa (Photo on left) is in the heart of Myanmar (old Burma). It is like a largish pimple on an otherwise smooth cheek. It is the only hill, steep from all sides in an otherwise flat terrain. It is now an extinct volcano.

    My wife and I arrive at Mt. Popa from Yangon (Rangoon) after an interesting plane ride on a rickety old aircraft to Nyaung U, the airport of the ancient capital city of Bagan (two Photos as below) the city of the four thousand Pagodas).  We then take a taxi (non A/C) ride over a terribly bumpy road partially running alongside a massive pipeline being laid by the Chinese to transport oil from the Myanmar coast to South China.

    Bagan

    We are not at Mt. Popa as the regular tourist or as pilgrims to the holy sites around. We do however go and seek blessings from the deity (Photo as below) at the base of the mountain. The deity is much like some in India – it seeks offerings only in the form of liquor.

    Deity at Mt Popa

    The blessings we seek, hopefully will enable us to find an elusive little place called LEGYI. It is in the region nearby but sadly is not marked on a map. The tourist office in Yangon do not know about it. I, fortunately, had some idea about its whereabouts gleaned from the records of my late Uncle (Col. Prem Sahgal) and late Aunt (Capt. Lakshmi Sahgal) of the INA –  Indian National Army (Azad Hind Fauj). Their home in Kanpur was called ‘Legyi House’.

    We drive on from Mt. Popa on a small road in the general direction of the Irrawaddy River and Mandalay. Our guide makes the driver stop every few kilometres to ask about Legyi but in vain. Finally at the crossroads of a small village the guide talks to a little old lady. Amazingly the old lady (Photo on the left) knows where the place is. It is right next to her ancestral home. It is the place, as the old lady said, ‘where this great battle took place many years ago’. She asks where we are from. On being told that we are from India she castigates us. The Japanese come regularly bearing the favourite foods and music of their soldier ancestors but no Indians. Apparently we are the first Indians there after the ‘big battle’ in February 1945!

    Legyi (Photos as below) is the small knoll of a battleground where one of the battalions of  INA’s  2nd Infantry Regiment (under the command of Col. Prem Sahgal) troops valiantly held their ground for days against repeated attacks by formations of the overwhelming might of (then) General Slim’s massive 14th Army. With no Air Force cover or artillery, and with an almost non – existent supply line, they should have been easily wiped out in a matter of hours. Yet they held ground for over a week. They fought valiantly and inflicted huge casualties, largely with the use of guerrilla tactics making Legyi arguably the INA’s most successful battle action.

    Author at Legyi

    Just before the ferocious fighting took place at Legyi, some 50 kilometers north east, just beyond modern day Nyaung U airport, another notable encounter took place.  Two battalions of the INA were tasked to delay and frustrate the imminent attempt by Gen. Messervy’s 7th Indian Division, part of Slim’s 14th Army, to make the crossing of the Irrawaddy River. With 1200 men these battalions, under the Command of Col. Gurbaksh Singh Dhillon, had the daunting task of stalling to the absolute limit the crossing of the river by some 30,000 troops amassed on the river’s western bank. Military history records the fighting at Nyaung U, Irrawaddy as in the words of Slim himself, “the longest opposed river crossing of World War 2”. Dhillon and his men, despite being hugely outnumbered, with no air cover or artillery, held their ground from February 4th to February 11th, 1945.

    Lest it be forgotten the INA, starting from Farrer Park Race Course in Singapore went all the way up and crossed the Indian border fighting to plant the National Flag at Imphal, much as the British tried to deride this valiant army.

    When we, on our visit, reached the eastern bank of the Irrawaddy at Nyaung U (Photo on left) from Legyi we could visualise what a herculean task Dhillon and his men had performed. The river there is enormous in width. It is rapid flowing, almost torrential. The massive Brahmaputra at Guwahati is not even half that. How did the small force manage to fight back all the frontal and outflanking assaults?

    The INA actions at Legyi and Nyaung U are perhaps the best examples of what a truly secular force comprising Hindu, Muslim, Sikhs, Christians, the lot under the command of Indian officers can achieve when they fight for the cause of the country – in this case, Independence. Lest it be forgotten the INA, starting from Farrer Park Race Course in Singapore went all the way up and crossed the Indian border fighting to plant the National Flag at Imphal, much as the British tried to deride this valiant army.

    Let us recall, it was on February 17, 1942, that the Indian officers and men of Lt General Arthur Percival’s army in the then Malaya marched into Farrer Park Stadium under the command of the senior most Indian officer, Col Zaman Kiani. There were no British officers and men with them. Gen Percival and his army had ceded Singapore to the conquering Japanese two days earlier. The British officers decided that they would surrender separately at Changi. The Indians troops were ordered to surrender by themselves at Farrer Park, pretty much abandoned to their own fate by their British colleagues. After their surrender, they were separately incarcerated at Neesoon Camp in Seletar. Peter Ward Fay writes in The Forgotten Army: India’s Armed Struggle for Independence: “Much later, in the chorus of anger and embarrassment that rose among Englishmen on the subject of the INA, no one was heard to suggest that Percival should have refused to let himself and his colleagues be separated from their brothers in arms, the Indian officers.” This was to be a crucial factor in what ensued.

    For their valiant stand against Slim’s 14th Army, Sahgal and Dhillon along with their superior officer, Gen. Shah Nawaz Khan were placed under arrest. They were to be made examples of for their audacity! After the termination of hostilities at the end of the war the three were brought to Delhi and incarcerated in a remote part of the Red Fort awaiting a Court Martial to be held within the premises of the Fort.

    This, for the usually astute British, was quite a blunder. First to select for trial a Hindu, a Sikh and a Muslim (exemplifying INA’s secular make up and credentials) and then to hold the trial in Delhi’s Red Fort, the very icon that Netaji Subhash Chandra Bose, the Supreme Commander, had projected as the goal to be attained. Worse, the trial would be held in the same premises where India’s last Emperor Bahadur Shah Zafar was tried, sentenced and deported to Rangoon where he died. The symbolism perhaps had somehow escaped the colonial rulers.

    Also that independent undivided India’s first Government, with Netaji Subhash Chandra Bose having taken his oath as its first Prime Minister had been formed in Singapore. News now came in that the National flag had already been hoisted at Imphal and at Port Blair in the Andamans. Free India’s first currency notes and stamps had been issued. The nation was in uproar!

    When the curtain of secrecy was finally lifted and the ‘INA Red Fort Trial’ began, the populace finally got to know about the INA, the extraordinary fight by its men as well as women. Also that independent undivided India’s first Government, with Netaji Subhash Chandra Bose having taken his oath as its first Prime Minister had been formed in Singapore. News now came in that the National flag had already been hoisted at Imphal and at Port Blair in the Andamans. Free India’s first currency notes and stamps had been issued. The nation was in uproar!

    Many of the then leading politicians with legal backgrounds volunteered to lead the legal defence team – Nehru, Katju, Patel et al. My grandfather, a sitting Judge of the Punjab High Court, applied and received leave of absence to supervise the legal defence arrangements for the ‘Lal Qila 3’. He rejected the offers by the politico lawyers. Instead he opted for the one he thought was quite simply the best legal mind of the country – Bhulabhai Desai. He would be the lead attorney.

    The then Advocate General, Sir Nowshirman Engineer for the prosecution argued that the three accused had committed treason by violating the oath they had taken on being inducted as officers into the British Indian Army. Bhulabhai Desai in defence argued for some ten hours over a period of two days. Firstly, he claimed, the so called oath of office became invalid when Gen. Percival and the British Officers decided to surrender separately at Changi in Singapore and ordered all Indians to go to the surrender ceremony at the Farrer Park Race Course.

    Equally importantly Bhulabhai Desai argued (1) that an enslaved nation had the legal right to engage in military action to free itself from a foreign coloniser (2) That the INA fought on the behalf of a properly constituted Government of free India recognised by other international governments, and (3) That the INA was a properly constituted disciplined army, managed entirely be competent Indian Officers with this army having its own uniforms, ranks, ethos, and ‘regalia’.

    To put it succinctly what Bhulabhai Desai told the Court Martial was that it was as a sovereign nation with a recognised Government in place, that India had declared war on Britain and sent its Army i.e. the INA, to fight.

    To put it succinctly what Bhulabhai Desai told the Court Martial was that it was as a sovereign nation with a recognised Government in place, that India had declared war on Britain and sent its Army i.e. the INA, to fight. Hence under International Law the Indian National Army had the status of a legitimate ‘belligerent’. Accordingly the defendants could in no case be tried for treason or other offences under a Penal Code based on British ‘Municipal Law’, as Desai put it.

    To quote from Bhulabhai’s arguments, he stated “….The position now is that international law has reached this stage that if liberty and democracy are to have any meaning all over the world, and not merely just for a part of it, and this is not politics, it is law – any war made for the purpose of liberating oneself from foreign yoke is completely justified by modern international law. And it will be a travesty of justice if we were to be told as a result of any decision arrived at here or otherwise, that the Indian may go as a soldier to fight for freedom of England against Germany, for England against Italy, for England against Japan, and yet a stage may not be reached when a free Indian State may not wish to free itself from any country including England itself.”[1]

    Whether these lucid arguments had any real effect on the senior British Officers sitting on the Court Martial Bench and influenced their decision, we do not quite know. The final sentence against the three defendants whilst finding them guilty of treason did not go as far as delivering death sentences. The three brave officers were dismissed from service and forfeited any pay and allowances due.

    At the news of the release of Shah Nawaz Khan, Prem Saghal and Gurbaksh Singh Dhillon from their detention cells in the Red Fort there were massive and jubilant countrywide celebrations. The colonial administration, we now know, took due notice – not only of the exploits of the INA, the nationwide consternation during the Red Fort trial and jubilations at its end, but also of the Naval Mutiny at (then) Bombay and the Air Force Mutiny at Karachi around the same time.

    “…..Gandhi is not a problem. We can deal with him and handle him. The Congress is also not a problem. We can easily deal with them. But now that India and Indians know about the INA as also about the mutinies in the Royal Indian Navy and the Royal Indian Air Force, the Indians know that we have lost the love of the Indian Armed Forces. It is time to leave India!” …. note to the Viceroy, Field Marshal Wavell from the then Commander-in-Chief in India, Field Marshal Sir Claude Achinleck 

    Deep down in the 4th basement level in a temperature and humidity controlled hall of the British Library near Euston Station, London are stored the ‘India Office Records’. These records are pretty nearly everything that the British colonial rulers had with them in India and transported them back ‘in toto’ before Aug. 15th, 1947. Amongst these records is a document penned by the Commander in Chief in India – Field Marshall Sir Claude Auchinleck. It is a Memo to the then Viceroy – Field Marshall Wavell. The purport of this extraordinary memorandum is that “…..Gandhi is not a problem. We can deal with him and handle him. The Congress is also not a problem. We can easily deal with them. But now that India and Indians know about the INA as also about the mutinies in the Royal Indian Navy and the Royal Indian Air Force, the Indians know that we have lost the love of the Indian Armed Forces. It is time to leave India!” As Alex von Tunzelmann writes in his excellent book[2] “… neither Gandhi nor Congress party agitations forced British hands. It was…. the possibility of full scale military revolt due to the influence of Subhas Bose (and the INA) which led to the British exit from India.

    And yet generations of young Indian students in schools and colleges are still being taught that it was Gandhi and the Congress that got India’s independence!! They are still being taught that Nehru was India’s first Prime Minister. Yes he was but that of ‘DIVIDED INDIA’. The record shows that it was Subhash Chandra Bose – Netaji, who was the first Prime Minister – OF AN UNDIVIDED INDIA.

    JAI HIND!

     

     References

    [1] “Two Historic Trials in Red Fort” – Moti Ram; Roxy Print Press, 1946.

    [2] “Indian Summer: The Secret History of the End of an Empire”; Alex von Tunzelmann;

     

    All colour photos by the author. 

  • Marginalised among the invisible: The case of female migrant domestic workers

    Marginalised among the invisible: The case of female migrant domestic workers

    The Pandemic, lockdown, and the chain of events that followed made the country wake up to the state of the most unfortunate group of the labour force; the migrant workers. They have always remained invisible to the development agenda of the government and only the catastrophe of a pandemic could shed light on their woes. Among this invisible workforce, there remains yet another marginalised group of female migrants.

    In India, female migration was initially considered insignificant by equating their movement merely as associational or followers of men.  However, this has certainly changed in the last decade. Marriage was seen as the central motive behind female migration, though lately more women are seen to enter the labour market post-migration as their labour demand rose in sectors of so-called “female occupations” of domestic work, care-work and certain informal labour requirements in sectors such as in construction, garment work, food services and as coolies and vendors.  As family migration from rural to urban abodes saw a rise in the country, both male and female migrants were required to join the labour force to meet their mere subsistence needs. Lack of employment, low income and other economic reasons pushed females, especially from rural areas, to migrate to urban zones of the country (Singh et al., 2015). While in urban areas, the migrants especially females and children are exposed to extreme vulnerabilities with regard to their dismal conditions of work in the informal sector, urban policies are deeply flawed in omitting migrant welfare and the sheer denial of their civil rights and entitlements.

    Precarious domestic work and female migrants

    Domestic work is often regarded as an invisible and insignificant addition to the social and economic values of a country. The work is increasingly feminised with over 80% of the world’s domestic work occupied by women (International Labour Organisation [ILO], 2013a). And this mirrors the traditional notions of domestic work being a woman’s task. These tasks include traditional housework such as cleaning, cooking, washing clothes or utensils etc. or care-work such as a child or elderly care. Female migrants with low skills, low levels of education and migrating from rural abodes in search of employment form a predominant part of the labour pool. With no recognition and regulation of work, the female domestic workers are subject to unequal power dynamics at the workplace, making their lives precarious in terms of wages, security and wellbeing.

    In India, domestic work employment among females saw an upsurge, especially in urban areas. This surge is mainly accounted for by the increasing need for care work given the changing demography, lack of work opportunities in other sectors and the gender constructions moulded by the society (Chandrashekar & Ghosh, 2012). According to the National Sample Survey (NSSO-2011-2012, 68th round), 39 lakh (3.9 million) people are occupied in domestic work, among which 26 lakh (2.6 million) are females. Micro-level surveys suggest a predominant concentration of female migrants in domestic work, especially in urban areas (Mazumdar et al., 2013).  There are two forms of workers: live-in workers, who are accommodated in the household and live-out workers, who return to their respective houses after work and may be involved in work with multiple households. As there is no relevant national data on migrant workers involved in the sector, micro-level surveys or sector-based studies are the only sources in understanding the conditions of these migrants in domestic work. Studies have stated that migrants with low vocational qualifications and often seen as unregulated and undocumented cheap labour, work under low wages for long hours and in dismal working conditions affecting their health and safety. Live-in domestic workers are more prone to the dangers of sexual and physical abuse. Live-out domestic workers migrating to a new city, struggle with the inaccessibility of social security schemes and entitlements. Exploitation by private placement agencies in terms of wages and work conditions is another area among their hassles.

    The domestic work arena, already an unregulated and unorganised sector, puts female migrants with low bargaining power on a higher vulnerability scale. The task of identifying domestic work hinders the formulation of a sound regulatory mechanism to confront such vulnerabilities.

    Barriers to effective Regulation

    Regulating domestic work is impeded by cultural and structural barriers. The traditional notion and disregard of domestic work by women in households is extended to the understanding of paid domestic work as unproductive and hence, making it undervalued. The structural barriers relate to the unusual workplace in private spheres, which makes it difficult in enforcing labour laws and any form of scrutiny against the privacy norms of a household. The informality of work and its complexities aggravates the barriers in regulation. The employment relationship is uncertain as it is without any legal titles of employee and employer, making the relation very personalised and often not under any form of contract or agreement. Even if labour laws are made inclusive of domestic work, implementation and assurance of compliance of these laws in households are challenged until the household is recognised as a ‘workplace’ and the person hiring as an ‘employer’ in the legal framework (Chen, 2011).

    Even though these barriers existed, the International Labour Organisation (ILO) convention 2011 attempted in ensuring decent work to domestic workers and this is recognised as the most important landmark in identifying domestic work under a legal framework. ILO defines domestic work as “work performed in or for a household or households” and domestic worker as “any person engaged in a domestic work within an employment relationship”. The convention specified a comprehensive labour standard for domestic workers in areas of their wages, hours of work, occupational safety and health and social security. The convention addressed and standardized the various concerns in the sector regarding child labour, migrant workers, trafficking, live-in domestic labourers and private recruitment agencies (C189 – Domestic Workers Convention, 2011). Even after the completion of 10 years of the convention and 32 ILO member countries enforcing the landmark treaty, India is yet to ratify the convention.

    As domestic work remains undefined in the country, no significant statistical standard in estimating domestic workers exist. In the ILO policy brief on “Global and regional estimates of domestic workers” (ILO, 2013b), ambiguous nature of data on domestic workers were noticeable from the widely distributed figures, ranging from 2.5 million estimates from a household survey, 4.5 million workers estimated from official statistics (NSSO 2004-05) to an exaggerated figure of 90 million in news media. This difference in estimation is related to the difference in the identification of domestic work among different establishments (Mahanta & Gupta, 2015). With no clarity in identifying domestic workers inclusive of its peculiarities, these figures could be heavily underestimated too. Being a female migrant in the sector aggravates the problem of estimation as National statistics narrows down female migration patterns merely as associational. And thus failing to understand the true motives behind female migration and the subsequent scale of occupations they reside in (Indu et al, 2012).  Macro data narrows down domestic female labour into regular workers based on their duration in employment and disregarding the conditions of low wages and other insecurities, while the temporary and casual nature of work goes unrecognised (Neetha & Indrani, 2020). The informality of work is another area that India has failed to regulate. Labour laws for industrial labour often disregard informal workers. This is evident in the isolation of migrant workers, especially female migrants in domestic work (Poddar & Koshy, 2019).

     Lacunae in the legal framework

    Domestic work and most feminised occupations, in general, in unorganised sectors, are isolated from the legal framework given their unique characterisation of workplace and employment relationships and not to mention the challenges in recognising their work given the cultural and structural barriers. For female migrants in domestic work or any other informal activity, the situation is similar.

    There were certain positive steps in attempting to recognise the domestic workforce in the country. First of such attempts were their inclusion in the Unorganised Workers Social Security Act 2008 which gave hope, but failed to be implemented across different states (Agrawal & Agarwal,2018). Subsequently, the government also set up a task force to recommend a framework for policymaking and after 10 years, in 2019, we see a draft on National policy on domestic work formulated by the government covering their recognition, access to civil rights and social security schemes, skill development, regulating private placement agencies and a grievance redressal system (“National Policy for Domestic Workers”, 2019). Upon the recommendations of the task force, the domestic workers were to be included under the National Health insurance scheme – Rashtriya Bhima Yojana (RSBY). But the limited awareness of the scheme, its functioning and benefits, coupled with corruption reduced the domestic worker’s accessibility of the same (Mahanta & Gupta, 2015). The suggestion of the task force to include domestic worker rights in existing legislations, pertaining to industrial or organised labourers, was widely criticised because it does not adapt to the peculiarities of the feminised domestic work (Poddar & Koshy, 2019). Ensuring minimum wages to the domestic worker through the Minimum Wages Act 1948 with a task-based approach, while ignoring the aspect of personalised nature of employment completely, puts the live-in workers whose tasks are not quantifiable, out of the ambit of the act’s provisions. Similarly, the inclusion of domestic workers in the Sexual Harassment of Women at Workplace Act (2013), Employees’ State Insurance Act (1948) and Unorganized Workers’ Social Security Act 2008 is considered inadequate. Even though such inclusion is appreciated, these legislations fail to cater to the rights of a domestic worker if they are based on organised sector labour standards and without understanding the complexities of the domestic work (Poddar & Koshy, 2019).

    Private placement agencies, one of the main recruitment channels of domestic work, remain unregulated. This has led to the rise in exploitation in terms of payment and working conditions. The Delhi government drafted a Delhi Private Placement Agencies (Regulation) Bill in 2012 which was widely rejected by the domestic workers’ unions and groups. The proposed bill was criticised to be ineffective as it does not include the registration of the employers and lacks clarity in the process of inspection of these agencies (Chigateri et al., 2016). A study on one of the frequently travelled migrant routes, which is from Jharkhand to Delhi, reveals that migrants were subjected to conditions of exploitation and forced labour under such placement agencies. Conditions of forced labour are witnessed mainly among live-in domestic workers, who have to work under the agent for the stipulated period. The Inter-State Migrant Workmen’s (Regulation of Employment and Conditions of Service) Act 1978 fails to address this issue as placement agencies relating to domestic work do not come under the ambit of the act. The act considers only those labour contractors who are registered at the origin state. Placement agencies involved in domestic work function through several sub-agents and mostly are unregistered (ILO, 2015)

    There were some positive responses from state governments. The state of Tamil Nadu set up the Tamil Nadu domestic workers welfare board.  Similarly, Maharashtra set up a domestic worker welfare board under Maharashtra Act (Agrawal & Agarwal, 2018) in 2008 while Kerala adopted a domestic worker bill in 2009. States like Kerala, Karnataka, Andhra Pradesh, Maharashtra, Tamil Nadu, Bihar and Rajasthan have set the minimum wage rate (Madhav, 2010). Neetha and Palriwala (2011) analysed the state legal framework on domestic workers and pointed out the same inadequacies noted over and over again, that is of not recognising the intricacies of domestic work, workplace, its several sub-categories, unregulated placement agencies and its unique employment relation. With no data on domestic workers and at the same time their numbers continuing to increase, these loose legislations and provisions go unnoticed by the workers.

    In 2019, with the view to improving compliance and bringing about uniformity of laws, 29 labour laws were consolidated into 4 labour codes: a) code on wages, b) code on industrial relation c) code on social security and d) code on occupational health and working conditions (“Overview of Labour Law Reforms”, n.d.). While the notion was to make the labour laws more transparent and such consolidation was expected to increase the coverage of different workers under the law, these codes remain ambiguous when it comes to certain sectors of informal work. Neetha and Indrani (2020) analyse these codes through a gender lens focusing on domestic and migrant workers. Code on wages does not incorporate private households as an entity hiring employees and thus domestic workers who struggled to attain minimum wages under the previous Minimum wages act (1948) have no mention, leaving them ambiguous. Code on industrial relations dealing with collective bargaining and industrial disputes, do not mention freedom of association in unorganised sectors and curbs the right to strike which has serious implications of registration of domestic workers under trade unions and their right to collective bargaining. Code on social security (CSS) has consolidated the unorganised workers’ social security act 2008, which was the first attempt towards the recognition of domestic workers and the new code puts the functioning of such acts and provisions for the unorganised sector under the discretion of the government, leaving out legislative scrutiny. Hence, there is uncertainty of the efficient functioning of these acts under CSS. Under the code, maternity benefits were applied only to the registered establishment of work. And domestic workers with no recognition of the workplace become ineligible for the same. Code on occupational health and working conditions is also seen to have not recognised the need for laws based on different sectors of work. It has again failed to include private households as a workplace, leaving the conditions of domestic work unregulated. Another failure relates to ignoring the Sexual Harassment of Women at Workplace Act (Prevention, Prohibition and Redressal) 2013, which further leaves out the scrutiny of abuse or exploitation of domestic workers. The fact of being migrants among domestic workers isolates them even further from these labour codes.

    The lacunae in existing legislation in recognising domestic work and migrant labour continues to be beset in ambiguities with the new labour reforms.

    Present scenario: Covid-19 adding to the vulnerabilities

    The onset of the Covid-19 and the resultant lockdowns have led to massive disruptions of normal life resulting in the shocks of sudden unemployment, financial strain and increased burden for workers in the unorganised sector. The migrant workers bore the highest brunt. In such a scenario, female migrants in an unregulated and isolated sphere of work such as domestic workers have been subject to severe distress. The lockdown and reduced mobility left the workers unemployed and without income. Live-in migrants faced increased workload but no change in wages. Even with the slow revival of the economy, they are under threat of being infected or being carriers, given their precarious work and living conditions. Sudden dismissals and financial strain have forced many to the situation of borrowing money for subsistence and eventually ending up in debt. Workers struggle to meet the basic needs of health, food, education of the family with lower income and savings (Sumalatha et al., 2021). With dismal employment relations and working conditions, coupled with the exclusion from the legal framework and social protection, Covid-19 has expanded the existing inequalities.

    Government intervention:  The need of the hour

    Government intervention both in ensuring basic rights and providing for the welfare of the domestic workers have been negligible. The cultural and structural barriers are not the only challenges in regulating domestic work. There is a lack of political will in acknowledging domestic workers and their woes. As they remain scattered and invisible, the domestic workers are not seen as potential vote banks and hence remain without any political influence. The sector which is comprised largely of female migrants is devoid of any political voice and agency in their origin or host states since there are barriers in pursuing their voting rights given the nature of their migration. Their interactions with civic authorities and politicians in the host state are marginal and hence, their issues do not come to the fore (Bureau, 2018). There is a lack of awareness among the migrant workers on their voting rights. They are largely unaware as to who should be approached in the host state to resolve their problems. Even a migrant worker, well aware of his/her political rights and agencies, refrain from pursuing any form of interaction as they have either lost faith in the system or are disillusioned by the long time and effort spent pursuing the cases with no results to show. This highlights the need for effective political inclusion of migrant workers and the generation of political and electoral awareness among them (Bureau, 2018).

    Further, identification and protection are the two essentials in creating an inclusive environment for female migrants in domestic work. The feminized nature of domestic work in the country, concentrated predominantly among poor and marginalised migrant workers, need to be recognised as dignified “work” and households they work in as “workplace”. Only separate comprehensive legislation on domestic work can incorporate the varied complexities of the sector, rather than a mere extension of organised sector legislations. Such separate legislation would provide the domestic worker with an identity that can ensure them their rights and entitlements (Sharma & Kunduri, 2015). The legislation should address the working conditions, violations and exploitations, provisions for mobilisation, illegal channels of private placement agencies and establishing basic civil rights from a gender perspective to incorporate the differential experience of females in the sector. Efficient implementation and scrutiny of the same require statistically significant data, the absence of which is another flaw in the system.

    Domestic worker’s inaccessibility of social protection is the result of the lack of recognition. Migrant workers in the sector without any identity proof or formal registration are excluded from social protection schemes. Agrawal and Agarwal (2018) suggest setting up an independent welfare board in every district responsible for registering, ensuring availability of social security benefits, conducting dispute resolution, dissemination of information and providing skill development and training for domestic workers. The provision of financial incentives can help in coping with sudden unemployment situations during any form of crisis such as the pandemic. Allowing for the organisation of domestic workers into unions and cooperatives can also be beneficial in attaining social and legal protection. Domestic worker groups such as SEWA and National Domestic Workers Movement (NDWM) in the country have been attending to the woes of the domestic workers by providing a platform for collective bargaining and assertion of rights.

    The introduction of the draft on National Policy on Domestic workers can be seen as a positive development, however, the policy still remains in consideration. Vulnerabilities of the domestic workers, exacerbated by the pandemic, highlight the urgent necessity for the ratification of the ILO convention on domestic workers. There is an urgent requirement in increasing the government’s sensitivity towards domestic workers and their precarious existence.

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