Tag: India

  • Right to Work: Feasible and Indispensable for India to be a Truly Civilized and Democratic Nation

    Right to Work: Feasible and Indispensable for India to be a Truly Civilized and Democratic Nation

    Executive Summary of
    Report of People’s Commission on Employment and Unemployment
    Set up by Desh Bachao Abhiyan

    Introduction

    When society faces a problem and is unable to resolve it, it implies that something basic is wrong. One needs to look for its basic causes to solve the problem. The causes may lie in the system that has evolved over time and which conditions the dominant social and political thinking in society. The onus of finding the solution and rectifying the problem is on the rulers. Their failure to do so over time implies a lack of motivation/commitment to solve the problem.

    All this applies to the issue of employment generation and unemployment in India which has been growing over time and affects the vast majority of the citizens.

    The Basic Issue

    Gandhi said that India is the only country capable of giving a civilizational alternative. The time has come to take this seriously since unemployment has become a critical issue that needs to be urgently tackled. The issue is multi-dimensional since it is a result of multiple causes and has widespread implications. It impacts the growth of the economy, inequality, poverty, etc. It has a gender dimension and impacts the marginalized sections adversely reflecting a lack of social justice. It is entrenched among the youth. The more educated they are greater the unemployment they face. Consequently, it has political and social implications, like, social relations.

    The rapidly growing incomes of the top 1% in the income ladder indicate that the economy has the resources but they are mal-distributed. The rich at the top has created a system that enables them to capture most of the gains from development with little trickling down to the rest.

    This Report presents a framework that spells out the causes, consequences, and possible remedies. Further, it looks at the historical process underlying the evolution of policies so as to understand how they can be changed.

    If any form of distortion persists over a long period, as unemployment in India, its origins lie in society’s perceptions and priorities. In India, these can be traced to the adoption of state capitalism and persisting feudal tendencies of the elite policy makers who in their own self-interest adopted a trickle-down model of development.

    Further, Capitalism has globally taken the form of marketization which promotes `profit maximisation’. But is it then legitimate to keep workers unemployed? It implies loss of output and therefore reduces the size of the economy which leads to a lower level of profits. So, by the logic of individual rationality, the system should create productive employment for all.

    The market’s notion of `efficiency’ is status quoist since it seeks to perpetuate the historical injustice in society. `Consumer sovereignty’ implies that individuals should be left free to do whatever they wish. The collectivity should not intervene in their choices no matter how socially detrimental they may be. It promotes the notion that if I have the money I can do what I like. The ratio of incomes is 10,000 times and more between the big businessmen and the poor workers. The market sees nothing wrong in this; in fact, society has come to celebrate it.

    Marketization is determining society’s choices through its principles penetrating all aspects of society. One of these principles is the `dollar vote’. The policy makers accept it and prioritize the choices of the well-off over those of the marginalized. The well-off dictate the social judgments of policy makers. Consequently, not only equality is not on the agenda even equity is not.

    With marketization stripping off the social aspect of life, individuals become automatons. Their individual distress and situation in life are no one’s or society’s concern. Unemployment becomes just a switching off of a machine. No social concern need to be attached to it. In fact, capitalists welcome unemployment as an efficient’ device to discipline labour and neo-classical economics considers it as natural. Inflation further weakens large numbers of workers as they lose purchasing power.

    In essence, whether or not society should aim to give productive employment to all reflects its view of individuals. Society needs to choose what is more important – profits or the welfare of the marginalized majority. The Gandhian view, largely rejected by the Indian elite, was `last person first’ which defined what the priority should be.

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    Disclaimer:

    The views represented herein are those of the author and do not necessarily reflect the views of The Peninsula Foundation, its staff, or its trustees.

    The report’s executive summary is republished with the permission of the author.

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  • An Identity Crisis: Book Review of “The Battle of Belonging”

    An Identity Crisis: Book Review of “The Battle of Belonging”

    Book Name: The Battle Of Belonging: On Nationalism, Patriotism, And What It Means To Be Indian

    Author: Shashi Tharoor

    Publisher: Aleph Book Company

    Year of Publication: October 2020

    Pages: 462

     

     

    The cataclysm of Right-wing extremism has seized global politics. From the United States to Britain and New Zealand, the agenda appears dominant. Among them, in the present context, India is no exception. From cow vigilantism to scathing attacks on minority groups, the question of what it means to be an Indian is contested and debated as never before. Dr Shashi Tharoor, Member of Parliament for the Tiruvananthapuram constituency, in his latest book, ‘The Battle of Belonging’ attempts to redefine what exactly it meant to be an Indian and addresses the present identity crisis in India. Dr Tharoor writes about the subtle mechanism which provides more space for civic nationalism in India in the present times.

    From multiple angles, The Battle of Belonging comes out as a sequel to his previous books, ‘Why I am a Hindu’ and ‘The Paradoxical Prime Minister’. In this book, Tharoor addresses the concept of nationalism and patriotism. According to him, the concept of nationalism in India is flawed unlike the concept of nationalism enshrined in the Indian constitution. Through this book, the author asks the readers to dive into the Indian constitution and understand its rationale. He raises key questions such as, ‘has India’s nationalism really been reshaped?’ and stresses the pitfalls that India would face in the future as the plague of extremism spreads. He also envisions a space for civic nationalism, as envisioned by Mahatma Gandhi, Jawaharlal Nehru, B R Ambedkar, and Rabindranath Tagore. The book is divided into six volumes and each section narrates the evolution of nationalism till the current phase.

    According to Tharoor, civic nationalism is cemented on the principles of liberal democracy and equality for all. However, ethnic nationalism or ethnocentric nations erode these principles and peddles a path for Majoritarianism.

    In the first phase, Tharoor unravels the evolution of the concept of ‘Nationalism’ and distinguishes it from the concept of ‘Patriotism’. To furnish a literary overview of the concept, the author espouses the visions of Kautilya, Thomas Hobbes, Ernest Hemmingway, Jawaharlal Nehru, Mahatma Gandhi, and Rabindranath Tagore. He also takes insights from his former diplomatic career. In this very section, Tharoor offers different typologies of nationalism. Among them ‘ethnic nationalism’ and ‘civic nationalism’ dominates the discourse. According to him, civic nationalism is cemented on the principles of liberal democracy and equality for all. However, ethnic nationalism or ethnocentric nations erode these principles and peddles a path for Majoritarianism. Throughout the book, he lashes out at the ruling Bhartiya Janata Party (BJP) for breaking the fabric of civic nationalism.

    The second section of the book is vast and extensively researched. In this section, the author gleans several facts on the concepts of unity in diversity. The book also extensively discusses the difference between Hinduism and Hindutva, where the Rashtriya Swayamsevak Sangh (RSS) is fabricating a new ethos of Hindu Dominance. The book also advances in a way all Indians are a minority in one way or other from a vantage point of view. The author raises the question of an individual’s right to choose his identity regardless of his caste, gender, or whatsoever criteria. 

    The third section explores the Hindutva version of India, investigating how right-wing fringe groups attempt to fabricate a dawn of Hindutva society, where minorities are pushed aside. Here in part, the author delves into the philosophies of Savarkar, Golwankar, and Deen Dayal Upadhaya and how they opposed the Indian constitution. B R Ambedkar envisioned a society that opened space for all. On the other hand, the aforesaid champions envisioned a ‘Hindu Rashtra’, that was contrary to the ideas of Gandhi, Nehru, Ambedkar, and Tagore. In this section, Tharoor speaks on one of his controversial comments, ‘Hindu Pakistan’. He expresses his prolonged anxiety about the possibility of India turning into an autocratic nation like Pakistan. Even though the concept is far-fetched, the ruling party’s majority in the lower house provides no guarantee in this matter.

    India has a prolonged history of accommodating persecuted minorities, whether it be Jews, Parsis and Bangladeshis, and offering them a platform to instil their roots in India and be a part of the nation.

    The fourth section of the book talks about recent events such as the abrogation of Article 370 in Jammu and Kashmir, the Citizenship Amendment Act (CAA), the issue of the National Register of Citizens (NRC), the act of imposing Hindi on the non-Hindi speaking states and the case of the Ayodhya Ram temple. Tharoor condemns the act of imposing Hindi onto the shoulders of non-Hindi speaking states. He also questions the flag bearers of Hindi on whether they will dare to take up the challenge of learning another language other than Hindi.

    The CAA and the NRC shook the nation, creating a wave of panic among citizens. The author claims that the freedom struggle of India was to secure a nation that accommodated all, regardless of their identity. India has a prolonged history of accommodating persecuted minorities, whether it be Jews, Parsis and Bangladeshis, and offering them a platform to instil their roots in India and be a part of the nation. It is also an evident reality that the documentation system is a flawed mechanism and that the poor and uneducated who are not aware of this mechanism are the ones who will suffer in the process of NRC. Tharoor claims that these acts of the ruling party are against the concept of liberal constitutionalism.

    He later discusses the much-debated Kashmir issue. This piece clearly indicates just how well-versed Tharoor is in the Constitution of India. Tharoor strongly condemns the act of abrogating Article 370 without consulting the cabinet members and the manner it was passed in the parliament. The author sees it as a clear violation of democracy. Subsequently, the author discusses the Ayodhya dispute. He sees the verdict as dubious, where the demolition of the mosque is condemned as ‘criminal vandalism’ and on the other side, the land is awarded to the ones who perpetuated the act. He also sees this act as remoulding India against the backdrop of Hindutva ideology.

    India is a nation that accommodates all sorts of diversity, and it is a sheer act of intolerance, where a majoritarian idea is imposed over a minority group.

    In the sixth section, the author addresses the ‘Anxiety of Nationhood’, where Indian nationalism is undergoing fundamental changes. Shashi Tharoor, in the first part of this section, narrates the stark contrast between the idea of Hinduism by Mahatma Gandhi and the current Hindutva ideology. Gandhi was a champion of inclusive nationalism.  He even went to the extent of declaring himself as an amalgamation of all religions. His views are very relevant in today’s climate of intolerance. Tharoor, then takes up the contest between the concepts of Bharat and India. The author strongly condemns fringe groups asserting their ideology. India is a nation that accommodates all sorts of diversity, and it is a sheer act of intolerance, where a majoritarian idea is imposed over a minority group. He also claims that the crux of Indian thought is liberal and tolerant in nature which accepts all faiths as its own.

    The author raises a key question on whether the constitution will be able to tame the Hindutva monologue in the present circumstances. Going further, Tharoor narrates how the right-wing groups condemned the constitution for being anglophone in context and their belief that the constitution does not resonate with the Hindu culture of India. Tharoor also raises his apprehension regarding a Hindutva infused constitution on the pile of a majoritarian ideologue. In the Conclusion, the author also explores how the internet has wrapped India into its network. It is indeed true that social media aids Indians to socialise and raise various issues with the public. However, on the flip side, the author also points out and condemns the social media groups that play an active role in spreading fake news and in inciting violence.

    In the final part, Tharoor speaks on how the soul of India can be reclaimed. Here, the author dwells on the ethos of Indian Nationalism that is built on the foundation of diversity and pluralism, and how it is now being tampered with, and how it can be retrieved. Tharoor raises the clarion call against ethno-religious nationalism, which would distort the future of India’s democracy. He also asserts that it is the responsibility of Indians to reclaim India’s diversity and plurality. He foresees an India that respects all regions with patriotism stemming from unity.

    Shashi Tharoor’s ‘Battle of Belonging’ would definitely interest those who love to analyse facts and information thoroughly. It is indeed a thoroughly researched book, and his arguments are supported by a vast amount of facts. The most interesting aspect of this book is the way Tharoor has sewed his thoughts with impeccable and strong language. To summarise, the book takes the reader through the soul and heart of India.

  • Ghosts in the Machine: The Past, Present, and Future of India’s Cyber Security

    Ghosts in the Machine: The Past, Present, and Future of India’s Cyber Security

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    Introduction

    When the National Cybersecurity Policy was released in 2013, the response from experts was rather underwhelming [1], [2]. A reaction to a string of unpalatable incidents, from Snowden’s revelations [3] and massive compromise of India’s civilian and military infrastructure [4] to the growing international pressure on Indian IT companies to fix their frequent data breaches [5], the 2013 policy was a macro example of weak structures finding refuge in a haphazard post-incident response. The next iteration of the policy is in formulation under the National Cybersecurity Coordinator. However, before we embark upon solving our cyber-physical domain’s future threat environment, it is perhaps wise to look back upon the perilous path that has brought us here.  

    Early History of Electronic Communications in India

    The institutional “cybersecurity thinking” of post-independence Indian government structures can be traced to 1839 when the East India Company’s then Governor-General of India, Lord Dalhousie, had asked a telegraph system to be built in Kolkata, the then capital of the British Raj. By 1851, the British had deployed the first trans-India telegraph line, and by 1854, the first Telegraph Act had been passed. Similar to the 2008 amendment to the IT Act which allowed the government to intercept, monitor and decrypt any information on any computer, the 1860 amendment to the Telegraph Act too granted the British to take over any leased telegraph lines to access any of the telegraphs transmitted. After all, the new wired communication technology of the day had become an unforeseen flashpoint during the 1857 rebellion.

    Post-independence, under the socialist fervour of Nehruvian politics, the government further nationalised all foreign telecommunications companies and continued the British policy of total control over telecommunications under its own civil service structure, which too came pre-packaged from the British.

    Historians note that the telegraph operators working for the British quickly became targets of intrigues and lethal violence during the mutiny [6], somewhat akin to today’s Sysadmins being a top social engineering priority for cyber threat actors [7]. One of the sepoy mutineers of 1857, while on his way to the hangman’s halter, famously cried out at a telegraph line calling it the cursed string that had strangled the Indians [8]. On the other side of affairs, after having successfully suppressed the mutiny, Robert Montgomery famously remarked that the telegraph had just saved India [9]. Within the telegraph system, the problems of information security popped up fairly quickly after its introduction in India. Scholars note that commercial intelligence was frequently peddled in underground Indian markets by government telegraph clerks [10], in what can perhaps be described as one of the first “data breaches” that bureaucrats in India had to deal with. 

    British had formulated different rules for telecommunications in India and England. While they did not have the total monopoly and access rights over all transmissions in Britain, for the purpose of maintaining political control, in India they did [11]. Post-independence, under the socialist fervour of Nehruvian politics, the government further nationalised all foreign telecommunications companies and continued the British policy of total control over telecommunications under its own civil service structure, which too came pre-packaged from the British.

    The Computer and “The System”

    Major reforms are often preceded by major failures. The government imported its first computer in 1955 but did not show any interest in any policy regarding these new machines. That only changed in 1963, when the government under the pressure to reform after a shameful military defeat and the loss of significant territory to China, instituted a Committee on Electronics under Homi Jehangir Bhabha to assess the strategic utilities that computers might provide to the military [12].  

    In 1965, as punitive sanctions for the war with Pakistan, the US cut off India’s supply of all electronics, including computers. This forced the government to set up the Electronics Committee of India which worked alongside the Electronics Corporation of India (ECIL), mandated to build indigenous design and electronic manufacturing capabilities. But their approach was considered highly restrictive and discretionary, which instead of facilitating, further constrained the development of computers, related electronics, and correspondingly useful policies in India [13]. Moreover, no one was even writing commercial software in India, while at the same the demand for export-quality software was rising. The situation was such that ECIL had to publish full-page advertisements for the development of export-quality software [12]. Consequently, in the early 1970s, Mumbai-based Tata Consultancy Services managed to become the first company to export software from India. As the 1970s progressed and India moved into the 1980s, it gradually became clearer to more and more people in the government that their socialist policies were not working [14]. 

    In 1984, the same year when the word ‘Cyberspace’ appeared in a sci-fi novel called Neuromancer, a policy shift towards computing and communications technologies was seen in the newly formed government under Rajiv Gandhi [12]. The new computer policy, shaped largely by N. Sheshagiri who was the Director General of the National Informatics Centre, significantly simplified procedures for private actors and was released within twenty days of the prime minister taking the oath. Owing to this liberalisation, the software industry in India took off and in 1988, 38 leading software companies in India came together to establish the National Association of Software and Service Companies (NASSCOM) with the intent to shape the government’s cyber policy agendas. As we are mostly concerned about cybersecurity, it should be noted that in 1990, it was NASSCOM that carried out probably the first IT security-related public awareness campaign in India which called for reducing software piracy and increasing the lawful use of IT [5].   

    Unfortunately, India’s 1990s were mired by coalition governments and a lack of coherent policy focus. In 1998, when Atal Bihari Vajpayee became the Prime Minister, the cyber policy took the most defining turn with the development of the National IT Policy. The IT Act, thus released in 2000 and amended further in 2008, became the first document explicitly dealing with cybercrime. Interestingly, the spokesman and a key member of the task force behind the national IT policy was Dewang Mehta, the then president of NASSCOM. Nevertheless, while computer network operations had become regular in international affairs [15], there was still no cyber policy framework or doctrine to deal with the risks from sophisticated (and state-backed) APT actors that were residing outside the jurisdiction of Indian authorities. There still is not.  

    In 2008, NASSCOM established the Data Security Council of India (DSCI), which along with its parent body took it upon itself to run cybersecurity awareness campaigns for law enforcement and other public sector organisations in India. However, the “awareness campaign” centric model of cybersecurity strategy does not really work against APT actors, as became apparent soon when researchers at the University of Toronto discovered the most massive infiltration of India’s civilian and military computers by APT actors [4]. In 2013, the Snowden revelations about unrestrained US spying on India also ruffled domestic feathers for lack of any defensive measures or policies [3]. Coupled with these surprise(?) and unpalatable revelations, there was also the increasing and recurring international pressure on Indian IT to put an end to the rising cases of data theft where sensitive data of their overseas customers was regularly found in online underground markets [16].  

    Therefore, with the government facing growing domestic and international pressure to revamp its approach towards cybersecurity, MeitY released India’s first National Cybersecurity Policy in 2013 [17]. Ministry of Home Affairs (MHA) also released detailed guidelines “in the wake of persistent threats” [18]. However, the government admitted to not having the required expertise in the matter, and thus the preparation of the MHA document was outsourced to DSCI. Notwithstanding that, MHA’s document was largely an extension of the Manual on Departmental Security Instructions released in 1994 which had addressed the security of paper-based information. Consequently, the MHA document produced less of a national policy and more of a set of instructions to departments about sanitising their computer networks and resources, including a section on instructions to personnel over social media usage. 

    The 2013 National Cybersecurity Policy proposed certain goals and “5-year objectives” toward building national resilience in cyberspace. At the end of a long list of aims, the 2013 policy suggested adopting a “prioritised approach” for implementation which will be operationalised in the future by a detailed guide and plan of action at national, sectoral, state, ministry, department, and enterprise levels. However, as of this writing the promised implementation details, or any teeth, are still missing from the National Cybersecurity Policy. As continued APT activities [19] show, the measures towards creating situation awareness have also not permeated beyond the technical/collection layer.

    In 2014, the National Cyber Coordination Centre (NCCC) was established, with the primary aim of building situational awareness of cyber threats in India. Given the underwhelming response to the 2013 policy [1], [2], the National Cybersecurity Policy was surmised to be updated in 2020, but as of this writing, the update is still being formulated by the National Cybersecurity Coordinator who heads the NCCC. The present policy gap makes it an opportune subject to discuss certain fundamental issues with cyber situation awareness and the future of cyber defences in the context of the trends in APT activities. 

    Much to Catch Up

    Recently, the Government of India’s Kavach (an employee authentication app for anyone using a ‘gov.in’ or ‘nic.in’ emails-id) was besieged by APT36 [20]. APT36 is a Pak-affiliated actor and what one might call a tier-3 APT i.e., what they lack in technical sophistication, they try to make up for that with passion and perseverance. What makes it interesting is that the malicious activity went on for over a year, before a third-party threat observer flagged it. Post-pandemic, APT activities have not just increased but also shown an inclination towards integrating online disinformation into the malware capabilities [21]. APT actors (and bots), who have increasingly gotten better at hiding in plain sight over social networks, have now a variety of AI techniques to integrate into their command and control – we’ve seen the use of GANs to mimic traffic of popular social media sites for hiding command and control traffic [22], an IoT botnet that had a machine-learning component which the attacker could switch on/off depending upon people’s responses in online social networks [21], as well as malware that can “autonomously” locate its command and control node over public communication platforms without having any hard-coded information about the attacker [23]. 

    Post-pandemic, APT activities have not just increased but also shown an inclination towards integrating online disinformation into the malware capabilities.

    This is an offence-persistent environment. In this “space”, there always exists an information asymmetry where the defender generally knows less about the attacker than the opposite being true. Wargaming results have shown that unlike conventional conflicts, where an attack induces the fear of death and destruction, a cyber-attack generally induces anxiety [24], and consequently, people dealing with cyber attacks act to offset those anxieties and not their primal fears. Thus, in response to cyber-attacks, their policies reflect risk aversion, not courage, physical or moral. It need not be the case if policymakers recognise this and integrate it into their decision-making heuristics. Unfortunately, the National Cybersecurity Policy released in 2013 stands out to be a fairly risk-averse and a placeholder document. Among many other, key issues are: 

    • The policy makes zero references to automation and AI capabilities. This would have been understandable in other domains, like poultry perhaps, but is not even comprehensible in present-day cybersecurity.   
    • The policy makes zero references to hardware attacks. Consequently, developing any capability for assessing insecurity at hardware/firmware levels, which is a difficult job, is also overlooked at the national level itself. 
    • There are several organisations within the state, civilian and military, that have stakes and roles of varying degrees in a robust National Cybersecurity Policy. However, the policy makes zero attempts at recognising and addressing these specific roles and responsibilities, or any areas of overlap therein.
    • The policy does not approach cyber activity as an overarching operational construct that permeates all domains, but rather as activity in a specific domain called “cyberspace”. Consequently, it lacks the doctrinal thinking that would integrate cyber capabilities with the use of force. A good example of this is outer space, where cyber capabilities are emerging as a potent destabiliser [25] and cybersecurity constitutes the operational foundation of space security, again completely missing from the National Cybersecurity Policy.   
    • The policy is also light on subjects critical to cybersecurity implementation, such as the approach towards internet governance, platform regulation, national encryption regime, and the governance of underlying technologies. 

    A Note on the Human Dimension of Cybersecurity

    There exist two very broad types of malicious behaviour online, one that is rapid and superficial, and another that are deep and persistent. The present approaches to building situation awareness in cyberspace are geared towards the former, leading to spatiotemporally “localised and prioritised” assessments [26], matters pertaining to the immediate law and order situations and not stealthy year-long campaigns. Thus, while situation awareness itself is a psychological construct dealing with decision-making, in cybersecurity operations it overwhelmingly has turned into software-based visualisation of the incoming situational data. This is a growing gap that must also be addressed by the National Cybersecurity Policy. 

    The use of computational tools and techniques to automate and optimise the social interactions of a software agent presents itself as a significant force multiplier for cyber threat actors.

    In technology-mediated environments, people have to share the actual situation awareness with the technology artifacts [27]. Complete dependence on technology for cyber situation awareness has proven to be problematic, for example in the case of Stuxnet, where the operators at the targeted plant saw on their computer screens that the centrifuges were running normally, and simply believed that to be true. The 2016 US election interference only became clearer at the institutional level after several months of active social messaging and doxing operations had already been underway [28], and the story of Telebots’ attack on Ukrainian electricity grids is even more telling – a powerplant employee whose computer was being remotely manipulated, sat making a video of this activity, asking his colleague if it could be their own organisation’s IT staff “doing their thing” [29].

    This lack of emphasis on human factors has been a key gap in cybersecurity, which APTs never fail to exploit. Further, such actors rely upon considerable social engineering in initial access phases, a process which is also getting automated faster than policymakers can play catchup to [30]. The use of computational tools and techniques to automate and optimise the social interactions of a software agent presents itself as a significant force multiplier for cyber threat actors. Therefore, it is also paramount to develop precise policy guidelines that implement the specific institutional structures, processes, and technological affordances required to mitigate the risks of malicious social automation on the unsuspecting population, as well as on government institutions.  

    Concluding Remarks

    There is a running joke that India’s strategic planning is overseen by accountants and reading through the document of National Cybersecurity Policy 2013, that does not seem surprising. We have had a troubling policy history when it comes to electronics and communications and are still in the process of shedding our colonial burden. A poorly framed National Cybersecurity Policy will only take us away from self-reliance in cyberspace and towards an alliance with principal offenders themselves. Notwithstanding, an information-abundant organisation like NCCC has undoubtedly to make some choices about where and what to concentrate its attentional resources upon, however, the present National Cybersecurity Policy appears neither to be a component of any broader national security strategy nor effective or comprehensive enough for practical implementation in responding to the emerging threat environment. 

    References

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    [2] A. Saksena, “India Scrambles on Cyber Security,” The Diplomat, Jun. 18, 2014. https://thediplomat.com/2014/06/india-scrambles-on-cyber-security/ (accessed Sep. 18, 2022).

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    [17] MeitY, “National Cybersecurity Policy.” Government of India, 2013.

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    [19] S. Patil, “Cyber Attacks, Pakistan emerges as China’s proxy against India,” Obs. Res. Found., 2022.

    [20] A. Malhotra, V. Svajcer, and J. Thattil, “Operation ‘Armor Piercer:’ Targeted attacks in the Indian subcontinent using commercial RATs,” Sep. 23, 2021. http://blog.talosintelligence.com/2021/09/operation-armor-piercer.html (accessed Sep. 02, 2022).

    [21] NISOS, “Fronton: A Botnet for Creation, Command, and Control of Coordinated Inauthentic Behavior.” May 2022.

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    [25] J. Pavur, “Securing new space: on satellite cyber-security,” PhD Thesis, University of Oxford, 2021.

    [26] U. Franke and J. Brynielsson, “Cyber situational awareness – A systematic review of the literature,” Comput. Secur., vol. 46, pp. 18–31, Oct. 2014, doi: 10.1016/j.cose.2014.06.008.

    [27] N. A. Stanton, P. M. Salmon, G. H. Walker, E. Salas, and P. A. Hancock, “State-of-science: situation awareness in individuals, teams and systems,” Ergonomics, vol. 60, no. 4, pp. 449–466, Apr. 2017, doi: 10.1080/00140139.2017.1278796.

    [28] “Open Hearing On The Intelligence Community’s Assessment on Russian Activities and Intentions in the 2016 U.S. Elections.” Jan. 10, 2017. Accessed: Dec. 22, 2021. [Online]. Available: https://www.intelligence.senate.gov/hearings/open-hearing-intelligence-communitys-assessment-russian-activities-and-intentions-2016-us#

    [29] R. Lipovsky, “Tactics, Techniques, and Procedures of the World’s Most Dangerous Attackers,” presented at the Microsoft BlueHat 2020, 2020. [Online]. Available: https://www.youtube.com/watch?v=9LAFV6XDctY

    [30] D. Ariu, E. Frumento, and G. Fumera, “Social engineering 2.0: A foundational work,” in Proceedings of the Computing Frontiers Conference, 2017, pp. 319–325.

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  • Time to be firm tackling Dragon on LAC Standoff & Human Rights

    Time to be firm tackling Dragon on LAC Standoff & Human Rights

    Both nations, according to reports, now have between 50,000 to 60,000 troops deployed along the LAC in Ladakh.

    The last couple of years, in particular, have seen the world torn apart by both the Covid-19 catastrophe and the emergence of a new Cold War. Nations have been pursuing their own selfish agendas on the global stage unmindful of the uncalled-for destruction of weaker societies with misery and turmoil being inflicted on the hapless. After Russia’s invasion of Ukraine eight months ago, a conflict which threatens to escalate into a nuclear dimension, the world is yet to see any signs of a resolution. India, which is located in easily one of the world’s most geopolitically stressed regions, has its own share of diverse challenges, threatening its security and well-being, largely attributable to the hegemonistic and an overly assertive China.

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  • Search for Alternative Development Path: Relevance of Gandhian Thought

    Search for Alternative Development Path: Relevance of Gandhian Thought

    Frequency of extreme weather events has been increasing. Ferocious cyclones, severe droughts and floods, wild fires, melting glaciers and polar ice caps are reported all too frequently. The world needs to consider an alternative development path and Gandhi can be one starting point.

    Gandhi, tradition and modernity

    Gandhi is a hallowed figure in the world, not just in India. However, Gandhian thought has been increasingly pushed to the margins since his death in 1948. It survives in alternative spaces but is hardly practiced anywhere, including in India.

    This marginalisation is the result of Gandhians’ failure to create a milieu which could make Gandhi’s thoughts widely acceptable, especially to the youth. The dynamism required on their part to rapidly evolve their thought to meet the growing challenges in the world in the last 70 years has been missing. Gandhi himself was dynamic, ever-evolving with the changing social situation. In contrast, after his demise, his followers, wanting to remain true to what he had said, got frozen in the past.

    Gandhi was ahead of his time. During his lifetime he struggled to convince the public to pursue the path he propagated. Even the Indian national movement which he led veered off from the path he wanted India to pursue. In his India of my dreams, he argued that India could give a civilisational alternative to the Western civilization which he rejected as `evil’. He perhaps accepted later on that the Congress party was not willing to follow a different path than the path of western modernity.

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    Putin’s Folly: The Long Road to Self-Destruction

    Ever since President Putin ordered the occupation of Ukraine in a ‘Special Military Operation’ this February, he has been at the receiving end of a stream of bad news. Neither were the Russian Armed Forces welcomed with open arms, as they had expected, nor were they able to capture Kiev and force a regime change, as Putin had wanted. In the process, both their leadership and rank and file displayed spectacular incompetence and irretrievably destroyed the reputation of what was till then seen as one of the strongest militaries in the world.

    However, nothing could have truly prepared him for the nightmarish turn of events this September. In a brilliant display of operational art, the Ukrainian defence forces launched a counter offensive in the Kharkiv region, catching the Russian military leadership completely by surprise. Having earlier deceived them into reinforcing the Kherson sector by denuding forces deployed in the Kharkiv sector.

    The ensuing rout, it clearly was no organised retreat, resulted in prisoners being taken in their thousands, along with all manner of serviceable weapons, ammunition and equipment. This includes hundreds of tanks and armoured personnel carriers which the Ukrainians can use. Ironically, this may well make Russia the largest donor of military equipment to the Ukrainians! In addition, the Ukrainian military have been able to grab back approximately 9000sq kms of occupied territory in the Kharkiv

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  • We are All Style, No Substance!

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    India has become a jejune society which is happy cheering optics rather than being concerned with issues concerning the larger good of all.

    It seems that to the vast majority of us in this country, from every stratum of society, what matters most, is keeping up appearances rather than concentrating on the substantive aspect of the issue. A characteristic that we are willing to defend at any cost, in the courts, indulging in verbal jousting and even letting loose bulldozers.

    Take for instance the issue of developing patriotism within our citizenry. Undoubtedly a noble endeavour, but hardly likely to be fulfilled by launching a one-week concerted drive to convince citizens to fly the national flag on their balconies or in their cars, that is if it is to be anything more than just a marketing gimmick. Yet the Central Government did just that with the “Har Ghar Tiranga” initiative, launched by the Prime Minister, just prior to our Nation’s 75th Independence Day.

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  • Education in India at 75: The Challenges Facing the System, Students and Teachers

    Education in India at 75: The Challenges Facing the System, Students and Teachers

    While much has been achieved in the field of education in numerical terms since independence, the crisis is in the content.

    Teachers’ Day this year should be the time to review the state of education and the role of teachers in India since Independence. Teaching is said to be the mother of all professions. It is supposed to help build the future of society by preparing the young to take over the reins in the coming years.

    Undoubtedly, compared to 1947, literacy rates and enrolment in schools and colleges have shot up. Building nuclear plants, sending rockets to Mars, production of vaccines, etc. can be listed as the gains of the Indian education system. India becoming the fifth largest economy and home to the third largest number of billionaires in the world may also be listed by the ruling elite as gains of the education system. But, 75 years after Independence, has the nation done what was expected of it?

    The role of education

    The role of higher education is to take the young to the cutting edge of knowledge and help society generate socially relevant knowledge. It is in this respect that India has not done well with few getting to the frontiers of knowledge or generating socially relevant knowledge. Given the population size, even a small per cent is a large absolute number. So, Indians are visible all over the world in top positions. But that represents only the tip of the iceberg.

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  • The Curious Case of Indian Silence over damning UN Human Rights Report on China

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    Not surprisingly, India has not come out with any condemnation of China for its atrocities in Xinjiang, a classic example of India in recent times trying to steer clear of global contestations.

    Down the ages, the phenomenon of imperial overreach has been prevalent across the world.  The evils for which it gets perpetrated would, by and large, be known to those who succumbed to it for supposedly national aspirations, religious fervour or even self-glory by some megalomaniacs!

    That the country relentlessly aspiring with rapidity to be the next global superpower, China, can be unquestionably placed in the category of an imperialist power brooks no emphasis. China thus, without remorse or any humanitarian considerations pursues its ambitions of forcible, bordering on evil, integration of people of all faiths and regions in its vast nation. Its threat of military intervention in tiny Taiwan in recent months bespeaks China’s hegemonistic ambitions.

    Though rather late, the UN has rightly condemned China’s woeful human-rights record in its restive Xinjiang province where for the last many years, China has been committing genocide on its Muslim minorities, the Uyghur and Turkic communities. That the world, at large, and the Islamic nations, in particular, have cast a blind eye on this monumental human tragedy conveys, unmistakably, how the sheer pursuit of mere national interests dwarfs humanitarian considerations elsewhere. The significance of the UN Report on Human Rights just released, accordingly, cannot be understated.

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  • The Bridge on River Chenab

    The Bridge on River Chenab

    “The only way to discover the limits of the possible is to go beyond them into the impossible”

    -Arthur C. Clarke

    Introduction

    On 13 Aug 2022, the bridge on the River Chenab in the Reasi District of J&K was finally completed. It was a case of the impossible becoming possible. It all happened because of a very high degree of self-belief of those who planned it and the sincerity of thousands of those who worked hard for the last 18 years.   Indeed, it was the best gift the Indian Railway in general and Indian Engineers, in particular, could give to India on the 76th Independence Day of India. It is also highly symbolic that it is located in the State of J&K and in a way appeared to be a giant step towards the integration of J&K with the rest of the country.

    The Bridge over the River Chenab is part of the Jammu-Udhampur-Baramulla Railway line, which is being constructed. While Sections of Jammu-Udhampur, Udhampur-Katra and Banihal-Baramulla are already completed and opened for traffic, section Katra- Banihal is still not complete. The degree of difficulty in this section is enormous. Besides this Bridge on Chenab (more about it a little later), the Bridge on Anji Khad (which is under construction) and a total of 35 tunnels and 37 bridges make this section of 111 km in the mountainous terrain extremely challenging and an engineering marvel in the making.

    Progress of the Project –  It is a 356 km railway project, starting at Jammu and going up to Baramulla. It was started in 1983 with the objective of connecting Jammu Tawi to Udhampur.  Construction of the route faced natural challenges including major earthquake zones, extreme temperatures and inhospitable terrain.  Finally, in 2005  The 53 km long Jammu–Udhampur section opened after 21 years with 20 tunnels and 158 bridges. The cost of the project had escalated to ₹515 crores from the original estimated cost of ₹50 crores.  In 1994 The railway accepted the necessity to extend the track to Baramulla. However, at that point it was thought that the project will have two disconnected arms; one from Jammu to Udhampur and the second from Qazigund to Baramulla. In 2002 the GoI declared this project to be a national project. This means hereafter, the entire funding will be from the Central Budget. At that time the necessity was also accepted to connect the two disconnected arms. The estimated cost of the project assessed then was   ₹6,000 crore.  In 2008 the 66 km section between Anantnag and Manzhama (outside Srinagar) was opened for traffic. In 2009 this Service was extended to Baramulla. During the same year, the line from Anantnag was extended to Qazigund.

    Also  Around the same time, an extension of the track from Baramulla to Kupwara was proposed, and its survey got completed in 2009. In 2009 itself, work on the section between Katra and Qazigund resumed after a review based on geotechnical studies. In 2011, an 11.215 Km long Banihal Qazigund tunnel across the Pir Panjal Range was completed.  This paved the way for a trial run in Dec 2012 from Banihal to Qazigund. In 2014 the train route from Udhampur to Katra was also operationalised. Now the only missing link in this nationally vital rail line was Katra-Banihal. Finally, in 2018 the GoI approved the extension of the railway line to Kupwara.

    Degree of Difficulty in Katra- Banihal Section – This is a 111 km long stretch. 97.34 km of this stretch will be through tunnels. There are 20 Major (including the bridge across the Chenab river and a bridge on Anji Khad) and 10 minor bridges on this stretch. 

    Bridge Across Chenab

    Location: The Chenab Rail Bridge is a steel and concrete arch bridge between Bakkal and Kauri in the Reasi district of J&K, India.  It needs to be noted that it is the highest railway bridge in the world. After many hick-ups, finally in 2012 excavation of the foundation of the bridge commenced. The tender was with Afcons Infrastructure Limited. The alignment crosses a deep gorge of the Chenab River, which necessitates the construction of a long-span railway bridge with a viaduct for approaches on either side. 

    Details: It is a 785 meters long single arch bridge where the main arch is 467 meters. The total span of the bridge is 1315 meters including a viaduct of 650 meters on the Northern side, Deck height is 359 meters above the river bed and 322 meters above the water surface which is 35 meters more than the height of the Eiffel Tower. The project also entails the construction of 203 km of access roads.  The deck is 13.5 meters wide, where two rail tracks will be available. The total cost of the Bridge is Rs 1486 Crores.

     

    Design: The steel arch has been planned because the construction of the pillar was difficult and the load had to be distributed. Chords have been provided to cater for the swaying load. The steel structures of the bridge were manufactured in workshops built in the mountains. The workshops had been moved to the building site because there is no proper road network in the challenging terrain. The longest building parts that could be delivered to the site were 12 meters in length. Therefore, four workshops were established in the mountains. Workshops and paint shops were built on both sides of the valley. All steel materials, except for the smallest rolled profiles, were delivered to the mountains as steel boards. The insufficient infrastructure of the area caused additional problems. There was no electricity and the water of the river was not suitable for manufacturing concrete. All electricity had to be produced at the site and the water was delivered from further away in the mountains. The job was also challenging because the track had a curvature in the approach bridge. In this section, the construction stage bearings had been designed in such a way that it was possible to launch the steel deck in the curvature portion as well. The bridge consists of about 25000 tonnes of steel structures, the main portion of which was used for the arch bridge section. It is a unique design and as such none of the Indian codes fully catered for the design validation. Therefore it was decided to follow the BS Code. The design also caters for wind load effects as per wind tunnel tests. It can cater for wind pressure of 1500 Pa. It is a blast resistance design. The design of the decking has been checked for fatigue as per the BS Code. The most important aspect is that it caters for redundancy within the structure, for a lower level of operation during mishaps and against collapse in extreme cases of one-pier failure. The area has high seismicity and the design was planned to withstand earthquakes of the severity of 8 on the Richter Scale. The bridge design is for a rail speed of 100 kmph. This means it can withstand very high-intensity of vibrations. The designed life of the bridge is 120 years and to take care of assessed steel fatigue the fatigue design selected is BS:5400 Part-10. The bridge will be able to withstand a temperature of minus 200C and a wind speed of 266 kmph.

    Team: The viaduct and foundation have been designed by M/s WSP(Finland) and the Arch design has been made by M/s Leonhart, Andra and Partners (Germany), the foundation protection has been designed by IISc Bangalore. The executing agency has been M/s Konkan Railway Corporation Limited.

    Status of Katra-Banihal project

    Although, the construction of Chenab Bridge is a major milestone in the progress of the project, however, still many more landmarks are required to be crossed before the completion of the project. Foremost of them is the Anji Khad bridge which is expected to be ready only by Dec 2022. It is expected that this rail Section will finally be operational by the middle of 2023.

    Conclusion

    The Jammu-Udhampur-Katra-Banihal-Srinagar-Baramulla Rail project is a vital national project which has a major bearing on national security and nation building. It is a matter of pride that Indian Engineers have achieved what at one point had appeared impossible. It will help in the integration of J&K with the rest of the country and will help strategically in many ways. The completion of the project will also give confidence to expeditiously complete other projects of national importance like; the railway line to Leh and the Railway line to Tenga in the North-East.

    End Note:

    1. Conceptual Design of the Chenab Bridge in India by Pekka Pulkkine WSP Finland, S Hopf and A Jutila. Available on Research Gate: https://www.researchgate.net/publication/257725212_Conceptual_Design_of_the_Chenab_Bridge_in_India.

    2. An internet upload: https://byjus.com/current-affairs/chenab-bridge/

    3. A Report by OT Staff, “Once the bridge is completed, it will provide all-weather connectivity between Kashmir and the rest of India” reported on 07 Apr 2021 and uploaded on https://www.outlookindia.com/outlooktraveller/travelnews/story/71397/all-about-the-chenab-bridge

    4. An internet upload: https://en.wikipedia.org/wiki/Jammu–Baramulla_line

    5. An internet upload: https://en.wikipedia.org/wiki/Chenab_Rail_Bridge

    6. An internet upload: https://www.pib.gov.in/PressReleasePage.aspx?PRID=1709652

    7. Zee Media Bureau, “Indian Railways: Delhi-Kashmir, Katra-Banihal train route to open soon, project nears completion” dated 08 Aug 2022 and uploaded on https://zeenews.india.com/railways/indian-railways-delhi-kashmir-katra-banihal-train-route-to-open-soon-project-nears-completion-2494827.html

    Image 1 Credits: Arun Ganesh

    Image 2 Credits: Indian Railways

    Image 3 Credits: Indian Express

    Image 4 Credits: Indian Railways

    Feature Image Credits: The Indian Express