Tag: KMT

  • Taiwan Elections 2020: Emphasising Taiwan’s Democracy, Nationalism and Sovereignty

    Taiwan Elections 2020: Emphasising Taiwan’s Democracy, Nationalism and Sovereignty

    Taiwan’s first female President, Tsai Ing-Wen of the pro-democratic DPP Party won a landslide victory for second term in the national elections held in January. China condemns Tsai’s victory by reiterating its “one country, two systems model.
    Election Results: Voice for Democracy and Sovereignty

    Taiwan’s president, Tsai Ing-wen won re-election on January 11rth  by a historic landslide, a decisive result widely seen as a rebuke to Beijing’s efforts to integrate Taiwan into the ‘one-China’ concept. The DPP (Democratic Progressive Party), rode on Tsai’s popularity and maintained control of the Legislative Yuan, the country’s parliament. DPP has consistently taken a very ‘Taiwan nationalistic’ approach and has been a strong opponent of Beijing’s ‘one-China policy’ and the so-called ‘1992-consensus’. This landslide victory and a second term gives Tsai the power to uphold Taiwan’s commitment to democracy. Taiwanese voted to reject China’s “one country, two systems model” while still maintaining support for Tsai’s stand on the “1992 consensus”, which would dictate the Cross-Strait ties based on “peace, parity, democracy and dialogue”.

    On winning the elections, President Tsai remarked – China must ‘face reality’ of Taiwan’s independence and called on China to ‘review’ it’s current policy toward the de facto nation that Beijing claims is part of its territory.

    China refuses to acknowledge the victory of pro-democratic forces and maintains that this development would not alter its “one-China” principle. China’s Foreign Ministry stated that “regardless of what happens in Taiwan, the basic facts won’t change: there is only one China in the world and Taiwan is part of China.”

    In the voting week, Xi Jinping ushered in a range of measures “to further promote economic and cultural exchanges and cooperation between the two sides of the Taiwan Strait”. Despite these positive announcements, he sent a Chinese aircraft carrier to sail through the Straits to intimidate, should Tsai’s victory initiate a declaration of independence.

    The Chinese army also conducted a naval and air force drill on 9-10 February in a threatening attempt to which Washington responded with the US Air Force sending two surveillance planes as an expression of solidarity with Taiwan.

    Election results and impact on KMT

    In the aftermath of the astounding defeat in January, the opposition KMT has been forced to re-examine its policies and priorities. The party elected Mr Johnny Chiang, a 48-year old lawyer, as its president in March first week. Chiang represents the younger generation who are more focused on separate Taiwan identity, reflecting DPP’s resonance across the young voters. KMT has some serious issues to resolve if it wants to remain relevant in Taiwan. It is constrained by its linkage to the inconvenient history of Taiwan and a support base that is seen as focused on benefitting from cross-Strait engagement, and in some cases, unique access to the CCP through party-to-party ties. The main internal issue is the party’s cross-Strait policy with China, whether 1992 consensus will endure as the foundation for official mechanisms. Chiang is seen as one who will most likely ‘discard’ the 1992 consensus arguing that the consensus has lost its utility and undergone ‘distortion’ when linked with the ‘one country, two systems’ model used in Hong Kong.

    Background: 1992 Consensus – discarded by rising Taiwanese identity?

    Taiwan was ruled for more than three decades by the nationalist army, the Kuomintang (KMT),which fled to the island in 1949 after being defeated by the Chinese Communist Party (CCP) and created a rival government, the Republic of China, better known as today’s Taiwan. It has since transformed into a multiparty democracy, under a government and political system, completely separate from China’s. KMT’s position stems from the legacy of the Chinese civil war with the CCP, which is a complicated history of KMT and CCP vying to represent ‘one China’ as the ‘Republic of China’ by KMT and the ‘People’s Republic of China’ by CCP. KMT, in view of this history, is seen as the most pro-mainland of Taiwan’s two major political parties. In contrast, the DPP has always maintained much tougher stance with Beijing. It has played a prominent role in democratisation of Taiwan and places greater emphasis on uniqueness of Taiwanese identity and a history of more than 100 years that is separate from that of China’s. From the late 1980s when democratisation of Taiwan began, more and more Taiwanese are embracing a Taiwanese consciousness and favouring independence even though maintaining status quo still remains the majority priority for the moment. Majority of the youth, and 60-70% of Taiwanese are fiercely conscious of their Taiwanese identity, and view Taiwan as an independent and sovereign nation-state. This also means that the idea and legacy of nationalist party’s ROC is  seen as impractical, in consonance with geopolitical realities.

    The 1992 Consensus, seen as having enabled the growth of Taipei-Beijing cooperation, revolves around the issue of ‘one-China’ interpretation – ‘that there is only one China and that Taipei and Beijing agree to disagree on which government is its legitimate representative’ has been the foundation of cross-Strait relations. It was curated by the KMT and the PRC wherein in principle they agree that there is “One China”. However, the contentious terminology “One China” can be interpreted by either side having accorded its own meaning. The CCP believes “one China” is the “People’s Republic of China,” while Taiwan believes “one China” should mean the ROC established in 1912 and hitherto exists.

    The KMT government in 2008-16, led by Ma Ying-jeou used the so-called 1992 Consensus to strengthen economic, trade and cultural relations between Taiwan and PRC. It led to rapid development of  economic links  and integration with PRC while political issues were kept away. Trade, indirect investment, and travel via Hong Kong grew steadily. By 2014, over 40% of Taiwan’s trade was with the mainland, and some 80% of its foreign direct investment (FDI) went to China; Taiwan businesses operated more than one hundred thousand businesses on the mainland. Taiwan-China two ay trade in 2019 was USD 244.35 billion. The trade balance has, consistently been in Taiwan’s favour.

    KMT’s strategy, under Ma’s leadership, focused on reviving Chinese nationalism and was aimed at anchoring Taiwan in the Chinese nation, bridging the gap with PRC, opposing Taiwan independence, favouring reconciliation and eventually unification between the two sides of the Straits. By 2012-13 this approach gave rise to suspicions amongst the Taiwanese about Ma’s rapprochement policy. Paradoxically it strengthened the predominance of Taiwanese identity, which is stronger amongst the youth. This resulted in KMT’s internal fractures in 2012-13, its loss in local elections of 2014, the turbulence of the Sunflower revolution of 2014, and its huge loss to DPP in the presidential elections of 2016.

    The ideological battle between the Democratic Progressive Party(DPP) and the Kuomintang (KMT) has persisted since 2016 (when Tsai became President) and the DPP refused to recognise the “1992 consensus”. In 2000, Tsai as the minister of Mainland Affairs Council (MAC) said, “The so-called ‘one China, differing interpretations’ is only a usage by our side to describe the process of the meeting. It is a way of description that the new government can accept, but it does not mean that we have accepted Beijing’s ‘one-China, two models principle.’

    Though DPP lost the local elections in 2018 to the pro-China Kuomintang party (KMT), and had no hopes of winning the presidential 2020 elections, Tsai has been trying to replace the Chinese identity with the Taiwanese identity by promising people that the Taiwanese sovereignty will be protected. By articulating “maintenance of status quo”, she indicates that she may not actually pursue outright independence in order to maintain a peaceful environment that helps growth and development; in effect allowing PRC to see it as a support for “One China” in principle and being open to cross-Strait dialogue. But she makes it clear to rest of the world – “we don’t have a need to declare ourselves an independent state. We are an independent country already and we call ourselves the Republic of China, Taiwan.”

    Diversifying Economic and Trade Strategies

    During her presidency in 2016, she had initiated “new south-bound policy (NSP)” to strengthen relations with selected countries in South and South-East Asia and gain entry into regional blocs. As the US unveiled its Indo-Pacific strategy of Free and Open Indo-Pacific (FOIP), Taiwan saw great benefits in dove-tailing it’s NSP strategy into the Indo-Pacific. The NSP has made notable gains in the first term, and Tsai’s re-election offers great opportunity to diversify the gains in the second term. The Chinese have been  aggressively countering this strategy by compelling nations to switch allegiance to China. This had resulted in Taiwan having only close to 16 diplomatic allies which include small nations like Belize and Naru. Despite this, major nations have come around the issue to strengthen ties with Taiwan through economic and cultural centres. Nevertheless, the ‘New South-bound Partnership’ strategy is a conscious effort by Taiwan to reduce its economic dependency on the mainland. Taiwan has aggressively pursued economic partnerships with countries like India, and has encouraged investments by Taiwanese companies. Its investments in South-East Asia has more than doubled in this period.

    China has also been accused of meddling with local Taiwanese elections in 2018, according to Wang William Liqiang, a self-identified Chinese spy presently seeking political asylum in Australia. As a counter-strategy and to prevent foreign influence in the country’s elections, Taiwan’s legislature passed the anti-infiltration act on 31 December 2019, which criminalises external meddling. According to MAC Chief Chen Ming-tong, “[the act] aims to counter infiltration”. He added that it acts “as a corrective measure to ensure normal cross-Strait exchanges and reduce politically-motivated infiltration and intervention by Beijing. The Act prevents hostile external powers from engaging, through local collaborators, in illegal lobbying and election campaigning, disrupting rallies and assemblies, and making political donations.”

    Rising anti-Chinese sentiment has gained momentum due to the recent protests in Hongkong. Young voters have been deeply influenced by this and are supporting Tsai. This is supplanted by the economic slowdown which affected Taiwan and has divided the Taiwanese voters—those who support the Economic Cooperation Framework Agreement (ECFA) with China and those who don’t.

    Taiwan had also altered its economic policy since the election of DPP in 2016, wherein industrial restructuring has resulted in a large businesses (heavy industries) moving to China in order to reduce the labour cost. This has led to an increase in trade and investment in China. However, the catch is that since both governments don’t recognise each other, the Taiwanese companies are exposed to high risk and no dispute settlement is prevalent currently nor is it guided by international norms. China continues to be Taiwan’s largest trading partner, accounting for nearly 30% of the island’s total trade. However, Taiwan’s investment into the mainland has been declining over the last five years, and so also mainland’s investment in Taiwan.

    The Future

    The ‘one-China policy’ is a zero-sum game between the PRC and the ROC. China has always reiterated that only by accepting China’s authoritarian rule can the Taiwanese people attain prosperity and peace. From the beginning of 2005, the “carrots and sticks” policy has been predominant in the Cross-Strait relations. Since China’s policy has backfired, she is capable of adopting coercive measures—economic crippling, isolation by cutting off diplomatic allies, direct invasion or meddling with internal politics. If Beijing decides to use force, it could spiral into a regional conflict inviting Taiwan’s allies and heavy economic repercussions.

    China’s isolation strategy with respect to Taiwan is a constant challenge, which influences majority of the Taiwanese to maintain status quo in current environment. Status quo can mean different things to different people. Chinese president Xi’s aggressive articulation in 2019 of ‘one-China policy’ with respect to Taiwan and the events in Hong Kong has triggered a massive nationalistic fervour in support of democracy and Taiwan identity amongst the younger population.

    China has repeatedly said that it will bring Taiwan under its authority by any means necessary, including force. Analysts believe Xi Jinping aims to achieve that by 2049, the deadline for the country to achieve its ‘great rejuvenation’. Beijing’s refusal of renouncing the possible use of force for unification is reflected in the continued military build-up on the Fujian coast. By 2014, PLA had over 1500 ballistic and cruise missiles targeting Taiwan, ten times more than in 2000, and more accurate and destructive than in 2000.

    Chinese state media have downplayed President Tsai’s election, but there is no doubt that China considers it as a major setback to its reunification efforts. The election has resulted in a cooling off period for cross-Strait relations, and the global ‘Corona Virus pandemic’ has only added to put this off any priority for some time.

    Only time will tell if Taiwan and China manage to engage in dialogue and come to a consensus regarding their irreconcilable differences. As democracy and  pro-democratic forces continue to strengthen and sustain Taiwanese identity and nationalism, Taiwan’s functioning as a sovereign independent state is stronger than ever, while Beijing’s strategy of geo-economic boxing-in Taiwan into accepting its ‘one-China’ policy looks less probable. On the other hand, giving legitimacy to Tsai’s government will be a tricky call for many countries as they have to walk a tight rope in order not to rupture relations with China. How different nations recognise and engage with the new Taiwanese government will definitely be a contributing factor in determining Taiwan’s future.

  • Chinese Lesson: Paying the Price for Uprightness

    Chinese Lesson: Paying the Price for Uprightness

    Mohan Guruswamy                                                                                        May 22, 2019/Op-Ed

    World’s largest electoral exercise, in the largest democracy – India, concluded on May 19th. The counting and results are awaited in a few hours from now. This elction has been the most acrimonious so far in Independent India’s history. Given the endemic corruption and the corrosive hyper-nationalism around the world today, the importance of honesty, integrity, and uprightness in public life is in stark focus. The French Revolution produced Maximilien Robespierre, ‘the Incorruptible’ whose intolerance for corruption brought in the infamous guillotine. Mohan Guruswamy goes down Chinese history to highlight the importance of uprightness, whatever the price maybe.

    Recently I had a visitor from Hainan, China, Jiang Zhongqiang. Jiang is from the South China Maritime Research Centre, and has been commissioned to write a book about the Congress Party. I told him that to understand the inner workings of the party he would be better off first studying the inner workings of the Ming court. When asked to elaborate I told him about Hai Rui (1514-1587), the honest bureaucrat from Hainan who is buried in the provincial capital Haikou in a nondescript grave. We also spoke about the writer Lu Xun (1881-1936), who like Hai Rui paid a heavy price for his uprightness.

    Hai Rui was a scholar-official of the Ming dynasty. He is remembered as a model of honesty and integrity in office. A play based on his career, Hai Rui Dismissed from Office, by Wu Han gained political significance in 1961 after the Peking Opera staged it. Initially Mao applauded the play, but when people started seeing in it as an allegory of him and Marshal Peng Dehuai, the Great Helmsman changed his mind. Peng himself agreed with this interpretation, and stated: “I want to be a Hai Rui!” in a 1962 letter to Mao requesting his return to politics. Wu Han himself was purged for his troubles and died in prison in 1969.

    Hai Rui was a scholar-bureaucrat. Like many educated Chinese he joined the bureaucracy and soon gained a reputation for his morality, scrupulous honesty and fairness. This won him widespread popular support, evinced among other things by his being enshrined while alive; but he also made many enemies in the bureaucracy. Nevertheless, he was called to the capital Peking and promoted to the position of secretary of the ministry of revenue. In 1565, he submitted a memorial strongly criticising Emperor Jialing for the neglect of his duties and bringing disaster to the country, for which he was sentenced to death in 1566. He was released after the emperor died in early 1567. Hai Rui was reappointed under the Emperor Longqing, but soon forced to resign in 1570 after complaints were made over his overzealous handling of land-tenure issues.

    He is not particularly celebrated in China any more, which is not surprising given the open corruption that flourishes there. Like in India now, wealth is more celebrated than character in China. When I visited Haikou, Hainan, in 2013, I asked my hosts to be taken to Hai Rui’s grave. My hosts were surprised. Perhaps he makes the Communist mandarins feel uncomfortable?

    Interestingly enough, Hai Rui had an Indian connection. He was descended from a native of Guangzhou named Hai Da-er (Haidar), and his mother was also from a Muslim (Hui) family that originated from India. Hai Rui himself was however known primarily as a Neo-Confucian and never discussed Islam in his Confucian works.

    In April 2015, I drove out from Shanghai to Shaoxing in Zhejiang province and crossed over the 36-km long bridge across the Hangzhou Bay from Jiaxing to Cixi. Cixi incidentally is the birthplace of KMT Generalissimo Chiang Kai Shek. The next town Shaoxing is the birthplace of Zhou Enlai, Mao Zedong’s devoted acolyte. But Shaoxing is a much-visited tourist destination these days because it is the hometown of the venerated writer Lu Xun, commonly considered the greatest Chinese writer of the 20th century. Lu Xun was also an important critic known for his sharp and unique essays on the historical traditions and modern conditions of China. Lu Xun was the pen name of Zhou Zorn, born in a wealthy Shaoxing family. This home of the family Zhou is a much-visited tourist site, not only for its simple elegance and for the unique peep it offers into late 19th century upper class family life in China, but also because it is the locale for several of Lu Xun’s stories.

    His official biography in the brochure reads: “Lu Xun left his hometown in 1899 and attended a mining school in Nanjing; there he developed an interest in Darwin’s theory of evolution, which became an important influence in his work. Chinese intellectuals of the time understood Darwin’s theory to encourage the struggle for social reform, to privilege the new and fresh over the old and traditional. In 1902 he traveled to Japan to study Japanese and medical science, and while there he became a supporter of the Chinese revolutionaries who gathered there. In 1903, he began to write articles for radical magazines edited by Chinese students in Japan. In 1909 he published, with his younger brother Zhou Zuoren, a two-volume translation of 19th-century European stories, in the hope that it would inspire readers to revolution, but the project failed to attract interest. Disillusioned, Lu Xun returned to China later that year.”

    Lu Xun was a contemporary of Munshi Premchand (1880-1936) and like him excelled in short story writing. He began writing full time in 1918 and his first published fiction was the now-famous short story Kuangren riji (“Diary of a Madman”). Like the Russian realist Nikolay Gogol’s tale of the same title, the story is a condemnation of traditional Confucian culture, which the madman narrator sees as a “man-eating” society. It was considered a tour de force that attracted immediate attention and helped gain acceptance for the short-story form as an effective literary vehicle.

    Like Premchand, Lu Xun’s stories were telling commentaries of the times usually told with a sardonic sense of humor. In 1930 Lu Xun stopped writing fiction and devoted himself to writing satiric critical essays, which he used as a form of political protest. The same year he became the nominal leader of the League of Left-Wing Writers. Although he himself refused to join the Chinese Communist Party, he considered himself a tongluren (fellow traveler), recruiting many writers and countrymen to the Communist cause through his Chinese translations of Marxist literary theories, as well as through his own political writing.

    During the last several years of Lu Xun’s life, the KMT government prohibited the publication of most of his work, so he published the majority of his new articles under various pseudonyms. He criticised the Shanghai Communist literary circles for their embrace of propaganda, and he was politically attacked by many of their members. In 1934 he described his political position as hengzhan or “horizontal stand”, meaning he was struggling simultaneously against both the right and the left, against both cultural conservatism and mechanical evolution. Hengzhan, the most important idea in Lu Xun’s later thought, indicates the complex and tragic predicament of an intellectual in modern society.

    The celebration of the life and works of Lu Xun leaves its imprint all over the lovely town of Shaoxing. Lu Xun rather than Zhou Enlai is the popular and loved son of Shaoxing. All over Shaoxing you will see not only statues of Lu Xun but also statues of characters from some of his more celebrated works. Even Lu Xun’s favourite restaurant is a popular eatery and it is very difficult to get a place. Our party of four got a courtyard table after our local hosts told the owner that two Indians (Ambassador T.C.A. Rangachari and myself) had come across the globe just to pay homage to Lu Xun. The food was worth every word of praise Lu Xun may have had for it. I had a dish of braised mushrooms with pork and rice, which was a favorite of Lu Xun’s.

    I was at Ghalib’s haveli at Ballimaran some months ago. Ghalib, like Premchand many decades later, was the greatest commentator of the period. The haveli where he lived the last nine years of his life is a sorry mess. It reflects nothing of his immense popularity and greatness. As a chronicler commented: “Ghalib’s last home lost its original flourishes of frescoes, alcoves and archways, following several sub-divisions and additions over the years. Reduced to a dimly lit gallery, a small verandah and a claustrophobic courtyard, it was a coal store at some time in the past. Ghalib would have chuckled.” Poor Premchand had to wait till 2016 to get a research centre named after him in Varanasi. I am sure both would have said something pithy about how we celebrate our scholars.

    The writer, a policy analyst studying economic and security issues, held senior positions in government and industry. He also specialises in the Chinese economy. He is a Trustee and Distinguished Fellow of TPF.

    This article was published earlier in Deccan Chronicle.

    Image Credit – PublicDomainPioctures from Pixabay.